“Feed My Sheep”

"Feed My Sheep"

(No. 3211)

A SERMON TO MINISTERS AND STUDENTS, PUBLISHED ON THURSDAY, AUGUST 18,
1910.

DELIVERED BY C. H. SPURGEON,

AT THE PASTOR'S COLLEGE CONFERENCE, ON FRIDAY MORNING, APRIL 13, 1877.

"He said unto him, Feed My sheep." John 21:16.

THOSE whom the Lord addressed, and especially Simon, had become
fishermen. "Simon Peter went up and drew the net to land, full of great
fishes." In the early part of your career most of you were fishermen,
or men-catchers and, truly, to be fishers of men should be your
ambition all your lives. But you have now become something more–the
fisher has developed into a shepherd. The fisherman represents the
Evangelist who casts the net into the waters and draws the fish to
land, but it is not to him that Christ says, "Feed My sheep"–that is
reserved for those of greater maturity and experience. Many of you have
now for years been settled in one sphere and while you will continue to
fish, I trust that more and more you will remember that you now have
other duties to perform–you have to feed as well as to fish, to handle
the crook as well as the net. We now leave the sea wherein we were
drifted to and fro, and we abide among our own flocks, standing and
feeding in the strength of the Lord. We cease not to do the work of an
Evangelist, but we pay special attention to the duties of the pastor,
for He who once said, "Cast the net on the right side of the ship," now
says to us, "Feed My sheep." I am addressing disciples to whom the Lord
has shown Himself–may He now at this happy season commission us anew
and send us home with the Word which He spoke to Peter resting in our
hearts!

I. This was a sort of ordination of Peter to the pastorate. He needed
to be publicly recognized, for he had publicly offended. And his
ordination commenced with AN EXAMINATION BEARING ON THE WORK. "Jesus
said to Simon Peter, Simon, son of Jonas, do you love Me?" Our Lord
does not admit any to the oversight of His flock without first of all
questioning them as to their inner condition. Neither should any man
dare to accept such an office without great self-examination and
searching of heart. Many questions should be put to our hearts and
answered as in the sight of God, for no man rightly takes this honor
upon himself but he that is called thereunto–neither is every man
fitted for the work but he, alone, who is anointed of the Lord. You
will observe that the examination was directed to the state of Peter's
heart–and so it touched the innermost spring of all his religion–for
if love is absent, all is vain–the heart of godliness is missing where
love is lacking.

Love is the chief endowment for a pastor. You must love Christ if you
mean to serve Him in the capacity of pastors. Our Lord deals with the
most vital point. The question is not, "Simon, son of Jonas, do you
know Me?" though that would not have been an unreasonable question,
since Peter had said, "I know not the Man." He might have asked,
"Simon, son of Jonas, do you know the deep mysteries of God?" He did
know them, for his Lord had called him blessed for knowing that which
flesh and blood had not revealed to him. Our great Bishop of souls did
not examine him with regard to his mental endowments, nor upon his
other spiritual qualifications, but only upon this one, "Simon, son of
Jonas, do you love Me?" If so, then, "Feed My sheep." Does not this
plainly show us that the chief endowment of the pastor is to love
Christ supremely? Only such a man as that is fit to look after Christ's
sheep. You will fulfill that office well if you love Jesus–your love
will keep you in your Lord's company, it will hold you under His
immediate supervision and will secure you His help. Love to Him will
breed a love for all His sheep and your love for them will give you
power over them. Experience testifies that we never gain a particle of
power for good over our people by angry words, but we obtain an almost
absolute power over them by all-enduring love–indeed, the only power
which is desirable for us to have must come in that way! I have had the
high pleasure of loving some of the most objectionable people till they
loved me. And

some of the most bitter I have altogether won by refusing to be
displeased, and by persisting in believing that they could be better.
By practical kindnesses I have so won some men that I believe it would
take a martyrdom to make them speak evil of me. This has also been the
experience of all who have tried the sacred power of love!

My Brothers, learn the art of loving men to Christ! We are drawn
towards those who love us and when the most callous feel "that man
loves us," they are drawn to you at once–and as you are nearer to the
Savior than they are–you are drawing them in the right direction. You
cannot look after God's people and properly care for them in all their
sins, temptations, trials and difficulties, unless you love them. You
will grow sick and weary of pastoral work unless there is a fresh
spring of love in your heart welling up towards them. A mother tires
not of watching by the bedside of her sick child because love sustains
her–she will outlast the paid nurse by many an hour! Love props her
drooping eyelids. Even so, "the hireling flees because he is an
hireling and cares not for the sheep," but, "the good Shepherd gives
His life for the sheep." If you really love the sheep, you will be
ready to spend your life for them or even to lay it down for their
sakes. Love, then, I take to be the chief endowment of the
pastor–although having that, I trust you will not fall short in any
other respect but be thoroughly furnished unto every good work. Do not
forget what you have been told about study and culture, but remember at
the same time that the heart has more power in pastoral work than the
head. In this ministry, a humble, godly, ill-educated man with a great,
warm, heart will be blessed far more than the large-headed man whose
heart is a little diamond of rock-ice which could not be discovered
without a microscope even if he were dissected!

The Lord Jesus Christ connected His examination upon the matter of love
with the commission, "Feed My sheep," because our work in feeding the
flock of God is the proof of love to the Lord. Do we not tell our
people that love must be not in word, only, but also in deed? We judge
whether any man has love to Christ by testing what he will do for
Christ. What suffering or reproach will he endure for Him? What of his
substance will he consecrate to His service? What of himself will he
use for the Lord? We can tell which of us, as a minister, is proving
his love to Christ by ascertaining who is really shepherding Christ's
flock and laying out himself for the benefit of the Lord's redeemed.
The man to whom Jesus said, "Do you love Me?" was the same who before
had said "Lord, if it is You, bid me come unto You on the water." Some
among us would readily venture upon that water-walking, for it would be
something extraordinary and brief, and this would suit us, for we are
not given to plodding perseverance. Our zeal is great and we dash off
as Peter did, though soon, like he, we begin to sink! Note well that
Christ does not say, "Simon, son of Jonas, do you love Me? Go and walk
the water." The Master seems to say, "You have done enough of that in
your young days, now go and quietly feed My sheep. It is hard, tiring,
quiet work–and if you have no love to Me, you will soon weary of it.
'Feed My sheep,' 'Feed My sheep,' 'Feed My sheep.' Three times I bid
you do it, that you may continue in the work as long as you live, for
thus will you have given proof of the reality of your affection for
Me." Brothers, go back to your flocks and feed them well, and so give
fresh evidences of your love to your Lord!

This pastoral work for Christ is the craving of love in every heart
that is set apart for the Lord. Every soul that truly loves Him longs
to do something for Him. It cannot do otherwise–love must serve its
Beloved–it yearns to go and lay its offering at His feet! No pressure
was needed to make the forgiven sinner wash Christ's feet with her
tears, wipe them with the hairs of her head and anoint them with
precious ointment. Her heart suggested it and she hastened to obey. And
if you, my Brothers, are true pastors, you cannot help looking after
the wandering sheep. You naturally care for your people. You have a
sacred instinct which compels you to be lovers of men's souls. You see
how little girls, as if it were naturally in them to act as nurses,
will kiss their dolls and fondle, caress, dress and care for them as
mothers do for their children–and just so we have seen mere lads
converted to Christ and intended by the Lord to become pastors, who,
before they have been out of their teens, have begun to speak of Jesus
to their little friends and companions. The Lord has caused them even
from their new birth to feel a shepherd's propensities strong within
them! It was so with some of us– we could not have helped preaching
even if we could–we were born to preach when we were born-again! Let
us, then, indulge the sacred passion to the fullest!

Brothers, since we have been at this work, it has been to us the
stimulus of love. The way to love another more is to do more for Him.
When a man has done a kindness to you, he will love you–the receiver
may be unmindful of the favor, but the giver has a better memory! There
is no fear of our Lord's ceasing to love us, since for us He has
suffered even unto death! The supreme Sacrifice made once for all
renders it impossible that He should do otherwise than rest in His
love. Even so, if we labor and pray, and practice self-denial for
others, we are sure to love them all the more. Then, too, as you

go on feeding Christ's sheep, building up His people and cheering His
discouraged ones, you will love your Master more–and your love for Him
will act again upon you and cause increased love to the people–and so
on evermore! Those over whom you have most agonized have delighted you
most when at last they have been converted. Your joy has been increased
as you have waited for the realization of your hope!

This feeding of the sheep is to the love which is the matter in
question, a sphere of communion. "Feed My sheep" unites us in service
with Jesus. Love longs to be with Jesus and in fellowship with Him. The
Lord was about to ascend to Heaven when He said to Simon, "Feed My
sheep," and Simon could not as yet go with Him. But if he would
accompany his Lord while abiding here, he must follow on his Lord's
work and abide with his Lord's flocks. If we will undertake labors of
love for those whom He has redeemed. If we will go wherever His sheep
are lost, seeking–

"With cries, entreaties, tears, to save, To snatch them from the fiery
wave"– we shall soon find ourselves where Jesus is! He is always at
that business. He still seeks poor sinners and if we are engaged in the
same search, we shall be with Him–we shall enter into His feelings, we
shall share His desires and feel His sympathies! When thus with Him, we
shall witness His heart-breaking throes and almost see His bloody sweat
streaming down when He was agonizing for souls, for we shall in some
feeble measure feel the same! You cannot understand your Lord till you
have wept over your congregations! You will understand Him then, as you
see Him weeping over Jerusalem. If you feel towards your hearers that
you could die to save their souls, you will then have fellowship with
the death of your Lord. In grief over backsliders and joy over
penitents you will commune with the Redeemer in the most practical
manner. You must feel a shepherd's feelings and give practical proof of
it by daily feeding the flock–otherwise your fellowship with the Great
Shepherd be will mere sentiment and not fact.

So much about the previous examination of the candidate for the
pastorate. But it is worth noting that the examination is often needed
in later life, for we need to be keptright as well as to be madeso. Our
Lord comes to us, this morning, with the old question. He pauses at
each man and questions Him just as at the first. He seems to say, "You
have read many men's books, do you still love Me? You have heard many
conflicting opinions, do you still love Me? You have been very poor and
worked, do you still love Me? Your people have treated some of you very
badly, you have had to go from place to place, you have been slandered,
reviled, maligned–do you still love Me? You have been sorely put to it
to find sermons. I have sometimes left you, as you thought, to make you
acknowledge your weakness–do you still love Me?"

Imagine that He changes His tone and says, "Simon, son of Jonas, you
have not been all that you promised. You thought you would go to prison
and to death with Me, and you never dreamed that you could have been so
cold-hearted in My service as you have been–and have lived at so great
a distance from Me as you have done. But do you still love Me? If so,
remember that in going back to your ministry, you must gather renewed
strength from renewed love! Love Me more and then feed My sheep." We
rejoice as we listen to His gracious voice! And each one of us answers,
"Lord, You know all things–You know that I love You–and by Your
Grace, I wilfeed Your sheep."

II. Secondly, let us LOOK AT THE PERSON EXAMINED IN RELATION TO THE
WORK. Perhaps he may bear

the same relation to you as he does to me. Painfully do I know myself
to be a successor of one of the Apostles–not of Judas, I hope, but
certainly of Peter. I could have wished that it had been John whom I
had succeeded, but although it is only Peter, it is some consolation to
know that he was also "an Apostle of Jesus Christ" notwithstanding his
terrible fall.

Why did the Savior examine Peter rather than any other? Because Peter
was in peculiar need of a re-ordination. Had he not received it from
his Lord, some would have asked in later days, "Was he really an
Apostle?" And others would have replied, "He thrice denied his Master,
surely he is not one of the twelve." We cannot help feeling that
blindness has seized the church of Rome when she boasts of the
commission to feed Christ's sheep having been given to the Apostle
Peter, when, with half an eye anyone can see that our Lord addressed
these words to Peter because at that time he was the leastof the
twelve! He had denied his Master. The others had not and, therefore, he
was the one concerning whose Apos-tleship distrust was most likely to
arise! The sheep would in all probability have refused to recognize
him–they might have said, "We cannot receive food at your hands, for
we remember how you were frightened by a silly maid, how you denied
your Lord and supported your denial with oaths and curses." Therefore,
came the Voice to Peter, who needed it. If there is one with us now who
feels like conscience-stricken Peter, let him hear the text! Dear
Friend, if you have any doubt about your call, and even if there should
be as grave cause for that doubt as there was in Peter's case, yet
still, if

you feel that you love the Lord, hear Him again commission you with,
"Feed My sheep." In your present condition, which is rather that of the
weeping penitent than of the assured Believer, it will be well to go to
your work very steadily, for it will comfort you, deepen your piety and
increase your faith.

Our Lord called Peter to this work because it would be peculiarly
beneficial to him. He knew how sincere his repentance was and how
hearty was his grief on account of his great sin and, therefore, lest
he should be overtaken with too much sorrow, He said to him, "Feed My
sheep." If nothing had been spoken personally and especially to Peter,
he might have mourned heavily, saying, "Alas, I denied my Master, I
swore that I never knew Him." And when the Lord was gone up again into
Glory, instead of standing up as he did on the day of Pentecost to
preach that memorable sermon, he might have been found at home weeping.
Instead of going up to the Temple with John at the hour of prayer, he
might have stayed in his chamber and there mourned all day. Grief is
best expelled by other thoughts. When you have been cast down, it is
well when some important engagement has called off your attention from
your trouble. And I think the compassionate Master raised Peter out of
what might have grown into a morbid condition of continual grief by
bidding him feed His sheep. He seemed to say, "Come here, My dear
disciple. I know you are sincerely penitent, and I have fully forgiven
you for denying Me as you did. Mourn no longer, but go and feed My
sheep." Then, as the Lord fed the sheep by him and blessed him to the
conversion of others, he would feel certain that his Lord did not
remember his faults–and thus he would learn how perfect was the pardon
he had received! I do not know that there is a Brother with us, this
morning, who is in the condition of Peter, but if I did know such an
one and could read his heart, I would go out to him and say, "Come,
Brother, we are not going to cast you out–we consider ourselves lest
we, also, be tempted. You have been converted, once, as a sinner–you
must now be converted as a minister. And when you are converted,
strengthen your Brothers. Yes, my Brother, go back to your Lord and
Master and then, with all your soul inflamed with love for Him, feed
His sheep and the Lord bless you in so doing!"

Dear Brothers, in Peter's case we see a man zealous for his Lord, but
of imperfect character. And we see how his failure had been overruled
by God to prepare him for his life-work of feeding Christ's sheep. John
did not need such preparation and the other nine did not require it. It
was only Peter who needed to be thus rebuked by a display of his own
weakness. This man was too great, too self-confident, too much Peter
and too little a disciple–and he must, therefore, come down. Probably
nothing could have brought him to his true bearings like his being left
to see what was in his heart. We speak with bated breath when we say
that to some men, a painful break-down has been the making of them.
They became, from that time, free from their former self-esteem and
were as cleansed and emptied vessels–fit for the Master's use! A deep
sense of our weakness and a humbling consciousness of unworthiness form
a considerable part of our qualification for dealing with Christ's
sheep. Because you are a sinner, you will deal lovingly with sinners.
Because you know what backsliding means, you will be very gentle and
forbearing with backsliders. Because you have broken your own bones,
you will be very careful how you handle those who have broken theirs.

You see, then, that this feeding of the sheep, as I have already shown
you, would benefit Peter in the particular condition in which he then
was. And it is not hard to see that it would benefit him by keeping his
rashness in check. I know some beloved Brothers who are impetuous and,
God bless them, I love them none the less for that, especially when
they know how to bridle their impetuous spirits and only allow them to
dash out against evil! But some are rashly impetuous and
strong-headed–and it will need considerable discipline to make them
into useful, workable men. But when the Lord has done this, they will
become those determined, independent, resolute men of mark and mind who
are so valuable to the Church of God! Such Brothers need the education
of a pastorate to curb and to develop them. You did not know how
foolish you were till you had to deal with fools and found that you
could not suffer them gladly. You did not know how passionate you could
be till you had to meet with quick-tempered people like yourself! You
did not know how rash you could be till you fell into the society of a
dozen rash men like yourself who egged you on in your fool-hardiness.
You have now discovered that where you fancied there was a great deal
of strength, there was a vast amount of weakness! I believe that the
Peter of the Epistles grew out of the Peter of the Sea of Tiberias and
the Peter of the denial, by means of the Grace given him while feeding
the flock of God. Peter was a bigoted, narrow-minded Jew–he could not
readily believe that any others beyond the chosen nation were to be
saved! But when he mixed with mankind and was sent to the house of
Cornelius, his heart grew larger, although it was not as large as it
should have been till Paul boldly withstood him to his

face because he was to be blamed! "Feed My sheep" is, therefore,
Beloved, a commission intended for your own good as well as theirs.

It touched me very much to find our Lord addressing Peter by his old
name of Simon, son of Jonas. I do not know why He should not have said,
"Peter, do you love Me?" John writes, "Jesus said to Simon Peter." Why
did not our Lord call him so? Was it not, in the first place, to remind
him of his natural weakness? He is not called Petros, the stone, the
rock–but the son of Jonas, the son of a timid dove–and it is under
that name that he is commissioned to feed the sheep. Brothers, if this
morning you are filled with a consciousness of your own weakness and
unworthiness, the Master says to you, "Still go and feed My sheep." If
you are not, in your own opinion, fit for the work, still let the sheep
be fed! Do not let them suffer because you are not in a right state of
mind and heart. These sheep–what have they done? Why should they
starve? It is only too true that you have sinned, but let not that sad
fact rob the people of a full display of the Gospel next Lord's-Day.
"Feed My sheep." Go as Peter, if you can, but when you cannot do so, go
as, "Simon, son of Jonas."

But I think there was a deeper reason and one which touched me more,
why our Lord said, "Simon, son of Jonas, do you love Me?" This was his
old name before he was converted, for when Jesus first saw him, He
said, 'You are Simon, the son of Jonas.' Nothing will help you to feed
the flock of God, Brothers, like recollecting the time and
circumstances when you were first brought to Jesus. If it were
possible, which it is not, I would like to be converted every Sunday
morning before preaching. At any rate, I would like to feel that
tenderness of heart, that admiration for my Savior, that all-absorbing
love to my Lord–and that wonderment at the Grace of God toward me
which I felt when I was converted!

There may have been another reason why Jesus said, "Simon, son of
Jonas, do you love Me?" Perhaps it was because when Simon had
discovered that Jesus was the Christ, the Son of the living God, his
Master said to him, "Blessed are you, Simon Bar-Jona; for flesh and
blood has not revealed this unto you, but My Father which is in
Heaven." By repeating that name, our Lord made Peter remember, in
addition to his conversion, the many happy seasons which he had enjoyed
in which the Lord had manifested Himself to him as He does not unto the
world. We are bound to preach of the things which we have tasted and
handled. If, like John, we have been in Patmos, let us not cease to
talk of Him that walks among the golden candlesticks. Come down from
the mountain to tell of what you have seen there. Be filled with
recollections of all the blessed communion you have enjoyed with Christ
and then speak about Him to others–thus the joy of the Lord shall be
your strength. You will then have no doubt of your call to the
ministry, but you will say, "that which was from the beginning, which
we have seen with our eyes, which we have looked upon, and our hands
have handled, of the Word of Life, declare we unto you." "We speak what
we know and testify what we have seen."

III. In the third place, I must confine myself to giving you a mere
outline of THE WORK ITSELF, as our time is flying so fast. What have we
to do, then? "Feed My sheep." In the English, you have the command
three times over, "FeedMysheep." What are we to do with the sheep?
Feed! Feed! Feed That seems to be the whole of our business, '"Feed My
sheep." Truth to tell, the middle Greek word properly means shepherd
them, guide them, lead them, go before them as a shepherd does. The
first and last words are the same, feed. In each of the three sentences
there is a minute difference, but twice out of three times in the
original, the word is feed. If I mention nothing else but feeding as
the pastor's duty, it will be the very best lesson I could have given
you, even if other valuable duties are cast into the shade. Wherever
you are weak, be strong in the pulpit! Give the people a good hearty
meal whenever you preach! They will put up with a great many defects if
you will only feed them. An Englishman is in a good condition if he is
fed. Feed him and he will be all right. But if you dress him and do not
feed him, he will not care for the clothes you put on him, however fine
they are. You may wash him if you like, but you must feed him! There is
an inward, powerful persuader which convinces a man that to be happy
and healthy, he must be fed!

Now, God's people are the hungriest people in the world–they never
seem to be satisfied! If you watch a flock of sheep feeding in a clover
field, you will be surprised to see how they will eat. They eat, and
eat, and eat–and so God's people are a hungering, craving people. It
is written, "Blessed are they which do hunger and thirst after
righteousness: for they shall be filled." They, "shall be filled." It
does not say they shall have a nip and a bite, and then be driven away
and, therefore, we are to treat them as God would have them
treated–feed them, feed them to the fullest! Never be afraid of being
too free with the food, or of giving them too much sound Doctrine and
Gospel food!

Some want to drive the flock, but that will never do. We must feed, not
drive. We will leadthem, you say–that is very good but do not lead
lean sheep–feed and fatten them, and then they will gladly follow!
Perhaps you wish to govern them. Well, the middle word does mean govern
after the Gospel fashion, but if you somewhat govern, yet give two
supplies of feeding for one of ruling! You will be sure to succeed if
you keep to the feeding. Blessed be God, you have not to invent a new
food for His sheep! It is written, "Feed them," but it is not written,
"invent food for them." God has appointed the proper food for His
sheep–hand that out to them–and nothing else. The Pope of Rome, who
claims to be the lineal successor of the Apostle of whom we are
speaking, attempts to feed in a strange manner. I wonder how many of
the sheep are able to feed on his allocutions and other specimens of
cursing. He seems to be mainly engaged in uttering maledictions upon
the wolves! I see no food for the sheep. How is it that he has founded
no Bible Societies in Rome for the circulation of the pure Word of God?
One of his predecessors has called the Protestant version, "poisonous
pastures." Very well, then, why not circulate a pure version? Why not
spend a part of Peter's pence in distributing the Epistle to the
Romans? Why not exhort priests, cardinals and bishops to be instant in
season and out of season, preaching the Gospel according to the
commission of the Lord? Verily, Peter at this day is crucified head
downwards at Rome! The tradition is symbolic of the fact, for the
Apostle is placed in a wrong position and exalted to honors which are a
crucifixion to him.

Brethren, you have to fedChrist's sheep. Our Lord says, "Feed! Feed!
Feed!" He begins with, "Feed My lambs." My little lambkins, or young
Believers–these need plenty of instruction. "Feed My sheep" comes
next. Feed the middle-aged, the strong, the vigorous–these do not
require only feeding–they also need to be directed in their Christian
course and to be guided to some field of earnest service for
Christ–therefore shepherd them. Then in the last, "Feed My sheep," you
have the gray-headed Believers in Christ. Do not try to govern these,
but feed them! They may have far more prudence and they certainly have
more experience than you have and, therefore, do not rule them, but
remind them of the deep things of God and deal out to them an abundance
of consoling Truths. There is that good old man. He is a father in
Christ. He knew the Lord 50 years before you were born–he has some
peculiarities and in them you must let him take his own course–but
still feed him. His taste will appreciate solid meat. He knows a field
of tender grass when he gets into it. Feed him, then, for his
infirmities require it. Feed all classes, my Brothers–that is your
main work–mind that you not only get good food for the sheep, but feed
them with it!

A farmer one day, after he had listened to a simple sermon which was
the very opposite of what he generally heard, exclaimed, "O Lord, we
bless you that the food was put into a low crib today, so that Your
sheep could reach it!" Some Brothers put the food up so high that the
poor sheep cannot possibly feed upon it. I have thought, as I have
listened to our eloquent friends, that they imagined that our Lord had
said, "Feed my giraffes." None but giraffes could reach the food when
placed in so lofty a rack! Christ says, "Feed My sheep"–place the food
among them. Put it close to them.

Take care, also, that you feed yourselves. "Who rules over freemen
should himself be free." We will alter the line into "Who feeds
Christ's sheep should himself feed on Christ,." A preacher who is
starved in soul will be likely to starve his hearers. Oh, fatten
yourselves on Christ, dear Brothers! Ask to have the promise fulfilled,
"I will satiate the soul of the priests with fatness, and My people
shall be satisfied with My goodness, says the Lord." May the Holy
Spirit work this in you!

Having fed them, your work should also comprehend all the rest that a
shepherd does for his flock. Neglect none of these things. Go before
them! Set them an example, encourage them and direct them in
difficulty. Let your voice always be familiar to them. Carry the lamb
in your bosom, gently lead those that are in circumstances of pain and
peril, care for all the flock–be tender with any that may wander, seek
after them–and bring them back!

Now what does all this involve? Knowledge. You must "feed them with
knowledge and understanding." Watchfulness. No shepherd can afford to
slumber and at one part of the year he must be up all night, for the
lambs are being born. When you have a lambing time on, or, in other
words, a blessed revival, you will need to be especially watchful! And,
as the wolf comes not only at lambing time, but at all other seasons,
you should be always vigilant against him.

One of the chief qualifications of a true pastor, and one that is not
very common, is a great deal ofpatience. Perhaps you say, "These people
are so sinful, and erring, and foolish." Yes, they are like sheep! And
if they were not so, they would not need you or any other shepherd!
Your calling would be abolished if all Christ's people were strong and
able to instruct others. Be very patient with them, as a nurse is with
the child committed to her to watch, and love, and teach. What an honor
this office puts upon you! To belong to the College of Fishermen with
Peter, James and John is a great honor. But the work of the pastor is
still nobler. Well did they speak of old of shepherd-kings, for the
shepherd's business is such as is worthy of a king! Indeed, amid his
flock he is the truest of kings. What a line of shepherds can be traced
right

through the Word of God! Your business is one which the first martyr
followed, for Abel was a keeper of sheep. Stand like he in the midst of
your flock, ready to sacrifice life, itself, at God's altar! You are
following the business of Jacob, who said to Laban, "In the day the
drought consumed me, and the frost by night; and my sleep departed from
my eyes." Yours is the calling of Joseph, who even when exalted to a
throne, was still "the shepherd and stone of Israel." Whatever your
position may be, Brothers, be shepherds! You are following the trade of
that noblest of woman born, I mean Moses, who kept the flock of Jethro,
his father-in-law, in the desert and there beheld the bush on fire out
of which God spoke with him. He who led the people like a flock all
through the wilderness was ready like a true shepherd to lay down his
life for the flock, even asking to have his name blotted out of God's
Book if by that means they might live! You are following the occupation
of the men after God's own heart! If a man in these days is after God's
heart, let him be a shepherd of the flock. "He chose David, also, His
servant, and took him from the sheepfolds: from following the ewes
great with young He brought him to feed Jacob, His people, and Israel
His inheritance."

I hope, my Brothers, that like David, that in your youth you have slain
both the lion and the bear, and that if an un-circumcised Philistine
comes in your path, you will defy and destroy him in the name of the
Lord! You are following the trade of God's only-begotten Son! The Lord
had but one Son and He made a Shepherd of Him! Imitate that Good
Shepherd of the sheep who loved them and laid down His life for them.
Trust that Great Shepherd of the sheep, whom "the God of peace has
brought again from the dead through the blood of the Everlasting
Covenant" and, by-and-by you shall see the Chief Shepherd and "shall
receive a crown of glory that fades not away."

Never forget that it is Christ's sheep that you have to feed! Jesus
said, "Feed My sheep." Many find fault with the churches of the present
day–but the easiest work in the world is to find fault! My dear
Brothers, bad as I know some of the Churches to be, I know no better
people than God's people–and with all their faults I still love them!
I find my choicest companions and my bosom friends among them! I love
the gates of Zion, for–

"There my best friends, my kindred dwell,

There God my Savior reigns."

I always feel, in reference to my own people, that if they can put up
with me, I can very well put up with them. They are Christ's
people–therefore love them and feel it to be an honor to do anything
for those who belong to Jesus!

Much honor lies in the fact that our Lord says to each of us
personally, "Feed My sheep." I think that I see Him here among us. He
of the pierced hands and the marred Countenance, with the crown of
thorns about His brow stands in this hall and speaks to us. Or, if you
will, with all His glories on, He comes among us! He looks on us all
and even on me, my dear Brothers–and He says to each of us, "Do you
see those poor tempted people? They are My sheep. I have loved them
from before the foundation of the world. Will you feed them for Me? I
have called them out of the world by victorious Grace, will you feed
them for Me? I have provided abundant pasture for them, will you feed
them for Me? I have bought them with My blood–behold the memorials of
My purchase in My hands and My feet, My head and My side–will you feed
them for Me? I have also loved you, and you love Me–will you feed My
sheep for Me? I will feed you, will you feed them? Your bread shall be
given you and your water shall be sure–will you feed My beloved ones
for Me? I have gone to prepare a place for them in My own sweet
pastures on the hilltops of Glory. Will you feed them till I come
again? I will feed them through you by the Holy Spirit–will you be My
instruments?"

Do we not all reply, "Beloved Master, we think it our highest honor to
be privileged thus and, cost us what it may, we will spend our lives in
feeding Your sheep"? Brothers, say not much by way of a vow, but say
much by way of prayer! Lord, help us all henceforth to feed Your sheep!
Amen.