God's Thoughts Of Peace and Our Expected End
A SERMON DELIVERED ON LORD'S-DAY MORNING, MAY 29, 1887,
BY C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON.
"For I know the thoughts that I think toward you, says the Lord,
thoughts of peace, and not of evil, to give you an expected end."
Jeremiah 29:11.
I HAVE already explained to you, while expounding the 24th and 29th
chapters of this Prophet, that these words were written by Jeremiah in
a letter to the captives in Babylon. A considerable part of the people
of Israel were carried away by Nebuchadnezzar into a far country. They
were exhorted by the Prophet to build houses, form families and to
abide peaceably there till the Lord should lead them back at the end of
70 years. But at that time there was a general uneasy feeling among the
Jews and other subjected nations who did not rest quietly under the
iron yoke of Babylon. They were plotting and planning continual
rebellions and certain false prophets in Babylon worked with them,
stirring up the spirit of revolt among the exiles. Jeremiah, on the
other hand, assured them that they had been sent of God into the land
of the Chaldeans for good, bade them seek the peace of the city wherein
they now dwelt and promised them that, in due time, the Lord would
again plant them in their own land.
A people in such a position as the Jews in Babylon were in danger in
two ways–either to be buoyed up with false hopes and so to fall into
foolish expectations, or to fall into despair and have no hope at
all–and so become a sullen and degraded race who would be unfit for
restoration and unable to play the part which God ordained for them in
the history of mankind. The Prophet had the double duty of putting down
their false hopes and sustaining their right expectations. He,
therefore, plainly warned them against expecting more than God had
promised and he awakened them to look for the fulfillment of what He
had promised. Read the 10th verse, and note that pleasant expression,
"and perform My good word unto you."
At the present time, the Church has need of both admonitions!
Expectations which are not warranted are being raised in many quarters
and are leading to serious delusions. We hear men crying, "Lo here!"
and, "Lo there!" This wonder and that marvel are cried up. It would
seem that the age of miracles has returned to certain hot heads. Take
no heed of all this! Go not beyond the record. On the other hand, we
need to be urged to believe our Lord implicitly and to hold on to His
Word with a strong, hearty, realizing faith–being assured that while
God will not do what we propose to Him, yet He will do what He has
promised. False prophets will be left in the lurch, but the Word of the
Lord will stand.
This morning my desire shall be to comfort any of God's people who are
in a state of perplexity and thus are carried away captive. I would
assure them of the Lord's kindness to them and urge them to trust and
not be afraid. God's thoughts towards them are good, though their
trials may be grievous.
The text puts me upon two tracks. First, let us consider the Lords
thoughts towards His people. "I know the thoughts that I think toward
you, says the Lord, thoughts of peace, and not of evil, to give you an
expected end." Secondly, let us consider the Believer's proper attitude
towards his Lord. What should we think of our gracious God who thus
unveils His heart to us?
I. First, then, dear Friends, CONSIDER THE LORD'S THOUGHTS TOWARDS HIS
PEOPLE.
It is noteworthy, first of all, that He does think of them and towards
them. Observe that this Scripture says not, "I know the thoughts that I
have thought toward you." That would be a happy remembrance, for the
thoughts of God concerning His people are more ancient than the
everlasting hills! There never was a time when God did not think upon
His people for good. He says, "I have loved you with an everlasting
love, therefore with lovingkindness have I drawn you." But the point
here brought forward is that He still thinks of them. It would be
possible for you to have thought out a
plan of kindness towards a friend–and you might have so arranged it
that it would henceforth be a natural fountain of good to him without
your thinking any more about it. But that is not after the method of
God! His eyes and His hands are continually towards His people. It is
true He did so think of us that He has arranged everything about us and
provided for every need and against every danger, but He has not ceased
to think of us. His infinite mind, whose thoughts are as high above our
thoughts as the heavens are above the earth, continues to exercise
itself about us. "I am poor and needy," says David, "yet the Lord
thinks upon me." We love to be thought of by our friends. Indeed,
thought enters into the essence of love. Delight yourselves this
morning, O you who believe your God, in this heavenly fact, that the
Lord thinks upon you at this moment! "The Lord has been mindful of us,"
and He is still mindful of us.
The Lord not only thinks of you, but towards you. His thoughts are all
drifting your way. This is the way the south wind of His thoughts of
peace is moving–it is towards you. The Lord never forgets His own, for
He has engraved them upon the palms of His hands. Never at any moment
does Jehovah turn His thoughts from His beloved, even though He has the
whole universe to rule. He says of His Church, "I the Lord do keep it;
I will water it every moment: lest any hurt it, I will keep it night
and day."
This Truth of God, although it is easily spoken, is not readily
comprehended in the fullness of its joy. Nor is it always believed as
it should be. These people in captivity were likely to fear that their
God had forgotten them and, therefore, the Lord repeats His words in
this place and speaks of thoughts and thinking three times. His words
are so repeated as to seem almost redundant, out of a desire to make
His people feel absolutely sure that not only did He act towards them,
but that He still has thoughts towards them. To the banished, this
would be a grand consolation. The Lord thought of them when they walked
the strange streets of "the golden city" and heard a language which
they understood not. He thought of them when they were buffeted as
aliens by those who marched in the proudest pomp and danced in cruel
derision to the sound of their viols. The Lord thought of His exiles
when their sole solace was solitude by the brink of the Babylonian
canals where, among the willows, they remembered Zion.
All that the Lord was doing towards them was done thoughtfully. His
thoughts of peace and not of evil towards them had suggested their
captivity and the continuance of it for 70 years. If any of you are in
trouble and sorrow today, do not doubt that this is sent you according
to the thoughtful purpose of the Lord. It is in this fixed intent and
thought-fulness that the real character of an action lies. A person may
happen to do you a good turn, but if you are sure that he did it by
accident, or with no more thought than that wherewith a passing
stranger throws a penny to a beggar, you are not impressed with
gratitude. But when the action of your friend is the result of earnest
deliberation and you see that he acts in the most tender regard to your
welfare, you are far more thankful! Traces of anxiety to do you good
are very pleasant. Have I not heard persons say, "It was so kind and so
thoughtful of him!"? Do you not notice that men value kindly thoughts
and set great store by tender consideration?
Remember, then, that there is never a thoughtless action on the part of
God. His mind goes with His hands. His heart is in His acts. He thinks
so much of His people that the very hairs of their heads are all
numbered! He thinks not only of the great thing, but of the little
things which are incidental to the great thing, as the hairs are to the
head. Every affliction is timed and measured and every comfort is sent
with a loving thoughtfulness which makes it precious in a sevenfold
degree. O Believer, the great thoughtfulness of the Divine mind is
exercised towards you, the chosen of the Lord! Never has anything
happened to you as the result of a remorseless fate, but all your
circumstances have been ordered in wisdom by a living, thoughtful,
loving Lord!
Brothers and Sisters, if I said no more you might go on your way
rejoicing! Remember that the infinite God has thoughts of peace towards
you–and your own thoughts will be thoughts of peace all the day.
To go a step further, let us next note that the thoughts of God are
only perfectly known to Himself. It would be a mere truism for God to
say, "I know the thoughts that I think toward you." Even a man usually
knows his own thoughts, but the meaning is this–when you do not know
the thoughts that I have towards you, yet I know them! Brethren, when
we cannot know the thoughts of the Lord because they are too high for
our conception, or too deep for our understanding, yet the Lord knows
them! Our heavenly Father knows what He is doing–when His ways towards
us appear to be involved and complicated and we cannot disentangle the
threads of the skein, yet the Lord sees all things clearly and knows
the thoughts that He thinks towards us. He never misses His way, nor
becomes embarrassed.
We dare not profess to understand the ways of God to man–they are past
finding out. Providence is a great deep. Its breadth exceeds the range
of our vision and its depth baffles our most profound thought. "Your
way, O Lord, is in the sea, and Your path in the great waters, and Your
footsteps are not known." When we are overwhelmed with wonder at what
we see, we are humbled by the reminder, "Lo, these are parts of His
ways; but how little a portion is heard of Him!" "Truly no man knows
the things of God, but the Spirit of God." God alone understands
Himself and His thoughts! We stand by a powerful machine and we see the
wheels moving this way and that, but we do not understand its working.
What does it matter? He who made the engine and controls it, perfectly
understands it–and this is practically the main concern, for it does
not matter whether we understand the engine or not–it will work its
purpose if he who has the control of it is at home with all its bands
and wheels.
Despite our ignorance, nothing can go wrong while the Lord, in infinite
knowledge, rules over all. The child playing on the deck does not
understand the tremendous engine whose beat is the throbbing heart of
the stately Atlantic liner, but all is safe, for the engineer, the
captain and the pilot are in their places and well know what is being
done! Let not the child trouble itself about things too great for it.
And you leave the discovery of doubtful causes to Him whose
understanding is infinite–and be you still and know that Jehovah is
God! Unbelief misinterprets the ways of God. Hasty judgment jumps at
wrong conclusions about them. But the Lord knows His own thoughts. We
are doubtful where we ought to be sure and we are sure where we have no
ground for certainty–thus we are always in the wrong. How should it be
otherwise with us, since vain man would be wise and yet he is born like
a wild ass's colt? We are hard to tame and to teach! But as for the
Lord, "His way is perfect."–
"His thoughts are high, His lo ve is wise,
His wounds a cure intend.
And though He does not always smile,
He loves unto the end."
Let us go a step further–The Lord would have us know that His thoughts
toward us are settled and definite. This is part of the intent of the
words, "I know the thoughts that I think toward you, says the Lord."
Sometimes a man may hardly know his own thoughts because he has
scarcely made up his mind. There are several subjects now upon the
public mind concerning which it is wise to say little or nothing
because it is not easy to decide about them. Upon a certain matter, one
asks you this question and another asks you another question. And it is
possible that you have so carefully weighed and measured the arguments
both pro and con that you cannot come to a conclusion either way! Your
thoughts differ from day to day and, therefore, you do not yet know
them.
You need not be ashamed of this–it shows that you have a just sense of
your own imperfect knowledge. A fool soon makes up his mind because
there is so very little of it! But a wise man waits and considers. The
case is far otherwise with the only wise God. The Lord is not a man
that He should need to hesitate! His infinite mind is made up and He
knows His thoughts. With the Lord there is neither question nor
debate–"He is in one mind and none can turn Him." His purpose is
settled and He adheres to it. He is resolved to reward them that
diligently seek Him and to honor those that trust in Him! He is
resolved to remember His Covenant forever and to keep His promises to
those who believe Him. His thought is that the people whom He has
formed for Himself shall show forth His praise. The Lord knows them
that are His. He knows whom He gave to His Son and He knows that these
shall be His jewels forever and ever.
Beloved, when you do not know your own mind, God knows His mind. Though
you believe not, He abides faithful. When you are in the gloom, He is
light and in Him is no darkness at all. Your way may be closed, but His
way is open. God knows all when you know nothing at all! When Moses
came out of Egypt, he had no plan as to the march of Israel. He knew
that he had to lead the children of Israel to the promised land, but
that was all. He probably hoped to take them by the shortest route to
Palestine. Their journey was far otherwise, but it was all prearranged
by the Divine mind! It was by no error that the tribes were told to
turn and encamp before Pihahiroth, between Migdol and the sea. The Lord
knew that Pharaoh would say, "They are entangled in the land, the
wilderness has shut them in." There was no going back, for the
Egyptians were there–and no going forward, for the Red Sea was
there–but the Lord had the way mapped out in His own mind. He was not
taken by surprise when the enemy said, "I will pursue, I will overtake,
I will divide the spoil," since for this purpose had He raised Pharaoh
up, that He might show forth His power in him!
The passage of the Red Sea was no hurried expedient–Jehovah knew what
He would do. When our blessed Lord was surrounded by the hungry crowd,
He asked His disciples, "How many loaves have you?" But "Jesus knew
what He
would do." He had His thoughts and He knew them! "Known unto God are
all His works from the beginning of the world." "Many, O Lord my God,
are Your wonderful works which You have done, and Your thoughts which
are toward us." You have said, "My counsel shall stand, and I will do
all My pleasure"–and it is even so! Brothers and Sisters, you do not
know what is to be done, but the Lord knows for you. O body of Christ,
let your Head think for you! O servant of Christ, let your Master think
for you. "I know," says God "the thoughts that I think toward you."
Now we have advanced some distance into the meaning of our text and we
are prepared to go a step further, namely, that God's thoughts toward
His people are always thoughts ofpeace. He is at peace with them
through the atoning blood of Jesus Christ. He regards them in Christ
with perfect complacency. The Spirit of God speaks peace to their
troubled conscience and works in them the spirit of adoption and
desires after holiness–thus the holy God is able to commune with them
and have thoughts of peace toward them. The Lord delights in them! He
seeks their peace, He creates their peace, He sustains their peace and
thus all His thoughts toward them are peace! Note well the negative,
which is expressly inserted. It is very sweet to my own heart. It might
have appeared enough to say, "My thoughts are thoughts of peace." Yes,
it would be quite sufficient when all things are bright with us, but
those words, "and not of evil," are admirably adapted to keep off the
goblins of the night, the vampires of suspicion which fly in the
darkness! When under affliction we are sorely depressed–and when
conscience perceives that there are reasons why the Lord should contend
with us, then the enemy whispers, "The Lord has evil thoughts toward
you and will cast you off forever." No, Beloved, His thoughts are not
of evil. Though the Lord hates your sin, He does not hate you. Though
He is the enemy of your follies, He is your own firm Friend–yes, He is
all the truer a friend because He fights against your faults.
He would have you pure and holy, therefore does He bathe you in the
rivers and baptize you in the fires. Not in anger does He afflict you,
but in His dear Covenant Love. The hardest blow that He ever laid upon
His child was inflicted by the hand of Love. You may rise from your bed
in the morning to be chastised and before you fall asleep in the night
you may smart under the rod–and yet be none the less, but all the
more, the favorite of Heaven! Therefore, Beloved, lay hold upon the
negative, "not of evil." God has no evil thought towards His chosen! He
has no desire to grieve us, but to save us!
There shall not a hair of your head perish, but yet that head may ache
with weariness. It is for good and only for good that God thinks of us
and deals with us. Oh, that we could settle this in our hearts and have
done with dark forebodings! Though your way may now lie through dark
ravines where the crags rise so steep above you as to shut out the
light of day, yet press onward, for the way is safe! Follow the Lord,
for where the road is rough, you will be less likely to slip than in
more smooth and slippery places. If the way is steep, you will the
sooner ascend on high–or if your way inclines downward, you will the
sooner feel the necessary humiliation and the more readily cease from
yourself–and cast yourself upon your Lord. Though I am not yet so old
and gray-headed as many here present, yet one thing I know–that God
has done unto me good, and not evil, all the days of my life–and I
bear my public witness at this hour, that in very faithfulness He has
afflicted me and not one good thing has failed of all that He has
promised me!
No, His thoughts are "not of evil." The next time the devil comes to
you with a dark insinuation, tell him that the Lord's thoughts are "not
of evil." Drive him away with that! When he hisses his foul
suggestions, say, "Not of evil." God cannot have an evil thought
towards His own elect! He that gave His own Son to die for us cannot
think anything but good towards us!
Once more and then we shall have fully compassed this text. The Lord's
thoughts are all working towards "an expected end," or, as the Revised
Version has it, "to give you hope in your latter end." Some read it, "a
future and a hope." The renderings are instructive. God is working with
a motive. All things are working together for one objective–the good
of those who love God! We see only the beginning–God saw the end from
the beginning. We spell the alphabet out, Alpha, Beta, Gamma–but God
reads all, from Alpha to Omega, at once! He knows every letter of the
Book of Providence! He sees not only what He is doing, but what will
come of what He is doing! As to our present pain and grief, God saw not
these things exclusively, but He saw the future joy and usefulness
which will come of them. He regards not only the tearing up of the soil
with the plow, but the clothing of that soil with the golden harvest.
He sees the consequences of affliction and He accounts those painful
incidents to be blessed which lead up to so much of happiness! Let us
comfort ourselves with this.
God meant in Babylon to prepare a people that should know Him, of whom
He could say, "I will be their God and they shall be My people." At the
end of 70 years, He would bring these people back to Jerusalem like a
new race, who, whatever their faults might be, would never again fall
into idolatry! He knew what He was driving at in their captivity and in
our case the Lord is equally clear as to His purpose. We do not,
ourselves, know, for, "it does not yet appear what we shall be." You
have never seen the Great Artist's masterpiece–you have only seen the
rough marble. You have marked the chippings that fall on the ground.
You have felt the edge of His chisel, you know the weight of His hammer
and you are full of the memory of these things, but oh, could you see
that glorious image as it will be when He has put the finishing stroke
to it, you would then understand the chisel, the hammer and the Worker
better than you now do! O Brothers and Sisters, we would not know
ourselves if we could see ourselves as we are to be when the Lord's
purpose is accomplished upon us! We know that we shall be like He when
we shall see Him as He is, but what is He like, "as He is"? What is
that Glory of the Lord which is to be ours? We can picture Him in His
humiliation, but what is He like in His Glory? He is the First-Born and
we are to be conformed to Him! God is working, working, working always
to that end, and so all His thoughts tend towards this expected end.
Here I pause to make a practical application. I may be addressing some
person here who is in great distress under conviction of sin. You
despair because the Lord is bringing your sin to remembrance, but
indeed, there is no cause–the Lord is sending you into captivity for a
purpose. You are being shut up by the Law of God that you may be set at
liberty by Christ! You are being stripped in order that you may be
clothed! And you are being emptied that you may be filled! If you could
see the end from the beginning, you would rejoice that you are made to
know the burden of sin, for so shall you be driven to the Cross to find
rest from your load! This sorrow shall be the death of your pride and
self-righteousness. By this way the Lord is working out for you "a
future and a hope." When clean divorced from self, you shall be wedded
to Jesus and dowried with His salvation!
I am probably also addressing many a child of God who is vexed in daily
conflict with his inward corruption. Alas, we find the old man yet
alive within us! The old nature in the Christian is no better than the
old man in the sinner–it is the same carnal mind which is enmity
against God–and is not reconciled, neither, indeed, can be. The new
nature has a hard struggle to hold its own against this embodied death.
We are, as it were, chained to a rotting carcass and we cry, "O
wretched man that I am! Who shall deliver me?" Now, do not despair
because of this experience! It is better to mourn over imperfection
than to be puffed up with the idle notion that there is no sin in you
to be watched and conquered. Certain of the children of Israel remained
with Zedekiah at Jerusalem and boasted of their position, but they were
none the better for their pretensions. You have been carried away into
captivity and you are sighing and crying because of indwelling sin–but
the Lord's thoughts towards you are thoughts of peace and not of
evil–and He will "give you an expected end." You will come to true
holiness by this painful process and so shall you glorify God!
I may also be addressing some child of God in very deep trouble.
Everything goes wrong with you at home, in business and, perhaps, in
the Church, too. Very well, you will never have to raise that question,
"How is it that I am not chastened?" That will never trouble you!
Chastening for the present is not joyous, but, nevertheless, afterward
it yields the peaceable fruit of righteousness in them which are
exercised thereby. Therefore gladly endure it. God's thoughts are
towards you, for He is refining you–believe, also, that His thoughts
are peaceable and that He designs your highest good.
So far have I tried to justify the ways of God to men. May His own
Spirit make you feel that the thoughts of the Lord are peace!
II. In the second part of my discourse I would ask you to CONSIDER THE
PROPER ATTITUDE OF GOD'S PEOPLE TOWARDS THEIR LORD. You will all agree
with me when I say that our attitude should be that of submission. If
God, in all that He does towards us, is acting with an objective and
that objective a loving one, then let Him do what seems good to Him.
Therefore let us have no quarrel with the God of Providence, but let us
say, "Your will be done." Who would not yield to that which works his
health, his wealth, his boundless happiness? "My son, despise not you
the chastening of the Lord, nor faint when you are rebuked by Him: for
whom the Lord loves, He chastens, and scourges every son whom He
receives."
Next, let our position be one of great hopefulness, seeing the end of
God, in all He does, is to give us "a future and a hope." We are not
driven into growing darkness, but led into increasing light. There is
always something to be hoped for
in the Christian's life. Let us not look towards the future nor regard
the present with any kind of dread. There is nothing for us to dread–
"If sin is pardoned, I'm secure; Death has no sting beside;
The Law ga ve sin its damning power, But Christ, my ransom, died."
The death of Christ is the death of evil to the child of God! Let us
trust and not be afraid. Let us not be content with sullenly making up
our minds to stoical endurance. We must not only bear the will of the
Lord, but rejoice in it! It is a blessed thing when we come to rejoice
in tribulations and to glory in infirmities. It is fine music when we
can sing,
"Sweet affliction."
"Hard work," says one. Yes, but it is worth the pains, for it secures
perfect peace. If your will is brought to your circumstances and if,
better still, your will is brought to delight in God's will, then the
fangs of the serpent are extracted! The sorrow is sucked out of the
sorrow by the lips of acquiescence. When you can say, "Not my will, but
Yours be done," you shall have your will. There is always something
"better on before" for those who believe in Jesus. You can be sure of
that–
"You fearful saints, fresh courage take, The clouds you so much dread
Are big with mercy and shall break With blessings on your head."
Welcome clouds, if showers of mercy are to come of them! God forbid we
should always have sunshine, for that would mean drought. Let the
clouds come if they bring a blessed rain.
Our relation to God should, next, be one of continual expectancy,
especially expectancy of the fulfillment of His promises. I call your
attention again to the 10th verse–"I will perform My good word toward
you." I do so love that expression–we must have it for a text one of
these days–"I will perform My good word toward you." His promises are
good words! Good, indeed, and sweetly refreshing. When your hearts are
faint, then is the promise emphatically good. Expect the Lord to be as
good as His good Word!
Brothers and Sisters, do not heap up to yourselves sorrow, as some do
in these days, by expecting that which the Lord has not promised. I
earnestly warn you against those who have been led by a fevered
imagination to expect, first, perfection in the flesh and then
perfection of the flesh–and then an actual immortality for the flesh.
God will fulfill His promise, but He will not fulfill your misreading
of it! I should not wonder if there should arise a race of people who
will believe that they can live without eating, because it is said,
"Man shall not live by bread alone, but by every Word that proceeds out
of the mouth of God shall man live." If healed without medicine, why
not fed without food? What absolute need of any visible means when God
can work without them? Those who think it necessary to lay aside all
outward means in order to a true faith in God are on the way to any
absurdity!
Truly, if God had bid me live without eating, I would fast at His
command and expect to live! But as He has not done so, I shall not
presume! Faith that is not warranted by the Word of God is not faith,
but folly! And folly is not the faith of God's elect! The Lord will
perform His own Word, but He will not perform the delirious
declarations of madmen. If it needs a million miracles to fulfill God's
promises, they shall be forthcoming, but we are not anxious for
miracles because our larger faith believes that the Lord can overrule
the ordinary ways of Providence to perform His good word and bring us
the expected end.
Again, Beloved, our position towards God should be one of happy hope as
to blessed ends being answered even now. In the 24th chapter we observe
one of the ends of the Lord's sending His people into exile. I noticed
in the fifth verse that the Lord said, "So will I acknowledge them that
are carried away captive of Judah." Their sorrow would bring about the
Lord's acknowledgment of them. Thus do we, Brothers and Sisters, bear
in our body the marks of the Lord Jesus. Affliction is the seal of the
Lord's election!
I remember a story of Mr. Mack, who was a Baptist minister in
Northamptonshire. In his youth he was a soldier and, calling on Robert
Hall, when his regiment marched through Leicester, that great man
became interested in him and procured his release from the army. When
he went to preach in Glasgow, he sought out his aged mother whom he had
not seen for many years. He knew his mother the moment he saw her, but
the old lady did not recognize her son. It so hap-
pened that when he was a child, his mother had accidentally wounded his
wrist with a knife. To comfort him, she cried, "Never mind, my bonnie
bairn, your mither will ken you by that when you are a man."
When Mack's mother would not believe that a grave, fine-looking
minister could be her own child, he turned up his sleeve and cried,
"Mither, mither, dinna you ken that?" In a moment they were in each
other's arms! Ah, my Brothers and Sisters, the Lord knows the spot of
His children! He acknowledges them by the mark of correction! What God
is doing to us in the way of trouble and trial is but His
acknowledgment of us as true heirs and the marks of His rod shall be
our proof that we are not bastards, but true sons! He knows the wounds
He made when He was exercising His sacred surgery upon us. By this,
also, shall you, yourself, be made to know that verily you are a piece
of gold, or else you would not have been put into the furnace! This
will be one "expected end" of the Lord towards us–let us rejoice in
it!
God's dealings with us work out our good in every way. The Lord said
(Jer 24:5), "I have sent them out of this place into the land of the
Chaldeans for their good." We know that, "All things work together for
good to them that love God." Thus, from day to day the Lord gives us
"an expected end."
In the 12th verse of the chapter from which we have taken our text, we
see that prayer is quickened by the Lord's work towards them. "Then
shall you call upon Me." Our troubles drive us to our knees! If it had
not been for Esau, Jacob had never wrestled at Jabbok. I hope we
usually go to our closets of our own accord, but often we are whipped
there. Many of the most earnest prayers that ever rise to Heaven come
from us when we are in bondage under grief. Yes, yes, we must thank God
that His trying ways with us have produced in us a prayerful spirit and
a full conviction that we do not pray in vain.
The Lord's end with us is also our sanctification. "And I will give
them a heart to know Me, that I am the Lord: and they shall be My
people, and I will be their God: for they shall return unto Me with
their whole heart." See the value of sanctified afflictions! God grant
that from day to day we may feel the expected ends of His corrections!
O that we may grow in Grace and may our Graces grow! May we increase in
faith, hope, love, patience, courage and joy! Surely our knowledge
ought to widen out, our consecration should be confirmed, our insight
should be clearer, our outlook steadier! We ought, by all our
experience, to become more Christ-like, better reflectors of the
heavenly Light of God, more fit temples of the Holy Spirit! Therefore,
let us be of good cheer and rejoice that from day to day we receive the
end of our faith, the salvation of our souls and thus the Lord's end is
being answered!
But to close. We have kept the best wine until now. The thoughts of God
towards us are that He will give us "an expected end." An end–there is
good cheer in that! We do not wish to remain here forever. We would be
diligent in running the race, but we long for the end of it! I should
be satisfied to preach here throughout all eternity if I might always
bring glory to God, but yet I am glad that there is to be an end of
preaching and a season of pure praise. You, my Brothers, love the
Lord's work, but still, you look forward to the time when you shall
take your wages and have done. It is a comfort that there is an end.
Blessed be God, it is an expected end. You ungodly people can only look
forward to a dreaded end–an end of your foolish mirth, an end of your
carelessness, an end of your boasting. You fear your end! But God will
give His people an expected end. Suppose that end should be the coming
of Christ! Oh, how we long for it! Oh that the Bridegroom would now
appear! Oh that He would descend from Heaven with a shout and gather
His chosen from the four winds of Heaven! "Even so, come quickly!" That
is our expected end.
If our Lord does not come and we must be taken home by death, we feel
no alarm in looking forward to that expected end. One by one our dear
friends go Home from this Church. As I have often told you, there is
never a week without some of our number being taken up. Although I have
visited a large number of dying Believers, I have never yet visited a
member of this Church who has expressed the least fear in their dying
moments, or the slightest dismay in the hour of departure. It makes me
feel happy to see how the Brothers and Sisters die–they pass away as
if they were going to a wedding rather than to a tomb–as if it were
the most joyful thing that ever happened to them to have reached their
expected end! Doubts are all driven away when you see how Believers
die! Divine Grace is given them so that they surmount the weakness of
the hour. The Lord Jesus in them triumphs over pain and death!
Our venerable Brother and Elder, Mr. Court, who has just passed away at
a great age, looked forward to his departure with peaceful hope. He
used to speak of it as of a thing from which he had no shrinking. There
was no discontent or murmuring about him–no feverish eagerness to quit
the infirmities of this life–but, on the other hand, a happy fore-
sight of his end and a joyful expectation of it. Some of the Lord's
saints have not yet received dying Grace, but then they are not going
to die yet. Brethren, saints are prepared to go before they go! Our
Lord does not pluck His fruit unwisely. Foolish people may tear the
green apples from the tree with a pull and a wrench–and bruise them as
they throw them into the basket–but our Lord values His fruit and so
He waits until it is quite ripe and then He gathers it tenderly. When
He puts forth His hand, the fruit bows down to it and parts from the
bough without a strain. When the Believer comes to die, it will not be
to an end which he feared, but to an end which he expected.
Brothers and Sisters, when death is past, then comes that expected end
which shall never end! What will the first five minutes in Heaven be?
There is a bigger question–what will thousands of years in Heaven be?
What will myriads of ages be? My disembodied spirit will, at the first,
be perfectly happy in the embraces of my Lord. But in due time the
Resurrection Day will dawn and this body will rise again in full glory!
Then there will be a re-marriage of soul and body–and we shall be
perfected, even as our risen Lord. Oh, the glory of that expected end!
What will it be when our completed manhood shall be introduced to the
society of angels, to the presence of cherubim and seraphim? What will
it be to see Him whom we have loved so long? What to hear Him say,
"Come, you blessed of My Father"? What joy to sit at His right hand!
Yesterday my heart was ravished with that text, "They cast their crowns
before the Throne." If ever I am privileged to have a crown at all, how
gladly will I lay it down at the feet of my Lord! Is not this your
mind? How sweetly will we sing, Non nobis, Domine! "Not unto us, O
Lord, but unto Your name give glory."
Brothers and Sisters, what singing it will be when we shall be loosened
from the deadening influence of the flesh! How will we praise when we
have done with these tongues of clay which hamper us so much! I would
speak greatly to my Lord's praise, but I fail. Strip me of this house
of clay and I will sing as sweetly as any of the birds of Paradise that
carol forever in the Tree of Life above! Do you not feel a longing to
be up and away? Indulge those longings, for thus you will be drawn
nearer to the understanding of the text–"to give you an expected end."
All that you are suffering, all that you are enjoying, all that God
sends you has this one design–to make you meet to be partakers of the
inheritance of the saints in light!
Ending this discourse, I would ask you to pledge that you will meet me
where Glory dwells, in Emmanuel's land! We shall soon be with the
angels. The Lord is thinking of us and He is expecting us Home. Our
Lord Jesus is waiting for His wedding day which is His expected end.
"My soul, wait you only upon God, for my expectation is from Him."