Charles H. Spurgeon
Sermon No. 1760 · The Metropolitan Tabernacle Pulpit · Volume XXX · December 2, 1883 · Metropolitan Tabernacle, Newington
Scripture: Luke 1:32

"He Shall Be Great"

(No. 1760)

A SERMON DELIVERED ON LORD'S-DAY EVENING, DECEMBER 2, 1883,

BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"He shall be great." Luke 1:32.

Being his last sermon before his journey to the South of France.

Strictly speaking, I suppose these words refer to the human Nature of
our Lord Jesus Christ, for it is as to His humanity that Christ was
born of Mary. The context runs thus–"Behold, you shall conceive in
your womb, and bring forth a son, and shall call His name JESUS. He
shall be great and shall be called the Son of the Highest: and the Lord
God shall give unto Him the throne of His father David. And He shall
reign over the house of Jacob forever; and of His kingdom there shall
be no end." The angel of the Lord thus spoke concerning the Manhood of
"that Holy Thing" that should be born of the favored virgin by the
overshadowing of the power of the Highest.

As to His Divinity, we must speak concerning Him in another style than
this. But, as a Man, He was born of the virgin and it was said to her
before His birth, "He shall be great." The Man, Christ Jesus, stooped
very low. In His first estate He was not great; He was very little when
He was upon His mother's breast. In His later estate He was not great,
but despised, rejected and crucified! Indeed, He was so poor that He
had nowhere to lay His head and He was so cast out by the tongues of
men that they called Him a "fellow," mentioned Him among drunken men
and wine-bibbers–and even accused Him of having a devil and being mad!
In the esteem of the great ones of the earth, He was an ignorant
Galilean of whom they said, "We know not where He is."

His life binds up more fitly with the lowly annals of the poor than
with the aristocracy or whatever stood for that in Caesar's day. In His
own time His enemies could not find a word base enough to express their
contempt of Him. He was brought very low in His trial, condemnation and
suffering. Who thought Him great when He was covered with bloody sweat,
or when He was sold at the price of a slave, or when a guard came out
against Him with swords, lanterns and torches, as if He had been a
thief? Who thought Him great when they bound Him and led Him to the
judgment seat as a malefactor? Or when the cowards smote Him,
blindfolded Him and spat in His face? Or when He was scourged, led
through the streets bearing His Cross and afterwards hung up between
two thieves to die?

Truly He was brought very low and a sword pierced through His mother's
heart as she saw the sufferings of her holy Son. When she knew that He
was dead and buried in a borrowed tomb, she must have painfully
pondered in her heart the words from Heaven concerning Him and thought
within herself, "The angel said He would be great, but who is made so
vile as He? He said that He should be called the 'Son of the Highest,'
but, lo, He is brought into the dust of death and men seal His
sepulcher and cast out His name as evil."

Still, while I think that our text most fitly applies to the manhood of
Christ in the first place, I rejoice to think

that–

"He who on earth as Man was known, And bore our sins and pains, Now,
seated on the eternal throne,

The God of Glory reigns."

The very Man who was despised and spat upon, now sits glorious on His
Father's Throne! As Man, He is anointed, "King of kings, and Lord of
lords." As man, He has been lifted up from the lowest depths and set in
the greatest heights to reign forever and ever! Peter and the Apostles
testified, "This Jesus has God raised up, whereof we all are witnesses,
He being by the right hand of God exalted." Stephen also said, "Behold,
I see the heavens opened and the Son of Man stand-

ing at the right hand of God." While we believe that and rejoice in it,
we shall be wise never to dissociate the Deity of Christ from His
Humanity, for they make up one Person.

I cannot help remarking that in the New Testament you find a disregard
of all rigid distinction of the two Natures in the Person of our Lord
when the Spirit speaks concerning Him. The two Natures are so
thoroughly united in the Person of Christ that the Holy Spirit does not
speak of the Lord Jesus with theological exactness, like one who writes
a creed, but He speaks as to men of understanding who know and rejoice
in the Truth of the one indivisible Person of the Mediator. For
instance, we read in Scripture of "the blood of God"–Paul says in Acts
20:28, "Feed the Church of God, which He has purchased with His own
blood."

Now, strictly speaking, there can be no blood of God, and the
expression looks like a confusion of the two Natures. But this is
intentional that we may clearly see that the two Natures are so joined
together that the Holy Spirit does not stop to dissect and set out
differences. He says of the united Person of our blessed Lord that
which is strictly true either of His Humanity or of His Deity. He is
called both, "God, our Savior," and, "the Man, Christ Jesus." The
combined Natures of the Man, the God, Christ Jesus our Lord, are one
Person–and all the acts of either Nature may be ascribed to that one
Person. Therefore I, for one, do not hesitate to sing such verses as
these–

"He that distributes crowns and thrones, Hangs on a tree and bleeds and
groans!

The Prince of Life resigns His breath;

The King of Glory bows to death.

Well might the sun in darkness hide, And shut his glories in,

When God, the mighty Maker, died For man, the creature's sin! See how
the patient Jesus stands, Insulted in His lowest case!

Sinners have bound the Almighty hands, And spit in their Creator's
face." We shall not labor, therefore, to preserve the niceties of
theology, but we shall, at this time, freely speak of our Lord as He is
in His Godhead and in His Manhood–and apply our text to the whole
Christ–declaring the Divine promise that "He shall be great."

While my Brother was praying for me, I was wishing that I had the
tongues of men and of angels with which to set forth my theme tonight,
and yet I shall retract my wish, for the subject is such that if my
words were the most common that could be found–yes, if they were
ungrammatical and if they were put together in a most uncouth manner,
it would little matter–for failure awaits me in any case! The subject
far transcends all utterance! Jesus is such a One that no oratory can
ever reach the height of His Glory and the simplest words are best
suited to a Subject so sublime. Fine words would be but tawdry things
to hang beside the unspeakably glorious Lord! I can say no more than
that He is great! If I could tell forth His greatness with choral
symphonies of cherubim, yet would I fail to reach the height of this
great argument!

I will be content if I can touch the hem of the garment of His
greatness. If the Lord will but set us in a cleft of the rock and only
make us see the back parts of His Character, we shall be overcome by
the vision! As yet, even of Jesus, the face of His full Glory cannot be
seen, or if seen, it cannot be described. Were we caught up to the
third Heaven, we should have little to say on coming back, for we would
have seen things which were not lawful for us to utter. I shall not,
therefore, fail with loss of honor if I tell you that my utmost success
at this time will but touch the fringe of the splendor of the Son of
Man. This is not the time of His clearest revealing. The day is coming
for the manifestation of the Lord–as yet He shines not forth among men
in His noontide!

His Second Advent shall more fully reveal Him. Then shall His people
"shine forth as the sun in the kingdom of their Father" because He,
also, shall rise in the clear face of Heaven as the Sun of
Righteousness, greatly blessing the sons of men.

I. Let me touch my theme as best I can by, first of all, saying of our
adorable Lord Jesus that HE IS GREAT FROM MANY POINTS OF VIEW. I might
have said from every point of view, but that is too large a Truth of
God to be surveyed at one sitting. Mind would fail us; life would fail
us; time would fail us–only eternity and perfection will suffice

for that boundless meditation! But from the points of view to which I
would conduct you for a moment, the Lord Jesus Christ is emphatically
great!

First, in the perfection of His Nature. Think, my Brothers and Sisters.
There was never such a Being as our Well-Beloved! He is peerless and
incomparable. He is Divine and, therefore, unique. He is "Light of
light, very God of very God." Jesus is truly equal with God, One with
the Father! Oh, the greatness of the Godhead! Jehovah is an Infinite
Being–immeasurable, incomprehensible, inconceivable! He fills all
things and yet is not contained by all things. He is, indeed, great
beyond any idea of greatness that has ever dawned upon us. All this is
true of the Only-Begotten. "In the beginning was the Word, and the Word
was with God, and the Word was God. The same was in the beginning which
were made by Him; and without Him was not anything made that was made."

"For of Him, and through Him, and to Him, are all things: to whom be
glory forever. Amen." "He is before all things, and by Him all things
consist." But our Lord Jesus is also Man and this makes the singularity
of His Person, that He should be perfectly and purely God, and as truly
and really Man! He is not humanity Deified. He is not Godhead
humanized. I have admitted latitude of expression, but there is, in
fact, no confusion of the substance. He is God. He is Man. He is all
that God is and all that man is as God created him. He is as truly God
as if He were not man, and yet as completely and perfectly Man as if He
were not God! Think of this wondrous combination! A perfect Manhood
without spot or stain of original or actual sin–and then the glorious
Godhead combined with it! Said I not truly that Jesus stands alone?

He is not greatest of the great, but great where all else are little!
He is not something among all, but all where all else are nothing! Who
shall be compared with Him? He counts it not robbery to be equal with
God. And among men He is the Firstborn of every creature. Among the
risen ones He is the Firstborn by His Resurrection from the dead. Among
the glorified He is the Source and Object of glory! I cannot compass
His Nature–who shall declare His generation? He is one with us and yet
inconceivably beyond us. Our nature is limited, sinful, fallen. His
Nature is unbounded, holy, Divine. When Jehovah looks on us, we ask,
"What is man, that you are mindful of him? And the son of man, that you
visit him?" But, "when He brings in the First-Begotten into the world,
He says, And let all the angels of God worship Him." Shall it not truly
be said as to His Nature, "He is great"?

He is great, also, in the grandeur of His offices. Remember that He
has, for our sakes, undertaken to be our Redeemer. You see your
bondage, Brothers and Sisters. You know it, for some of you have worn
the fetters till they have entered into your soul–from such slavery He
came to redeem us! Behold His Zion in ruins, heaps on heaps, smoking,
consumed! He comes to rebuild and to restore! This is His office–to
build up the old wastes and to restore the Temple of the living God
which had been cast down by the foe. To accomplish this, He came to be
our Priest, our Prophet and our King. In each office He is glorious
beyond compare! He came to be our Savior, our Sacrifice, our
Substitute, our Surety, our Head, our Friend, our Lord, our Life, our
All!

Pile up the offices and remember that each one is worthy of God.
Mention them as you may, and truly you shall never remember them all,
for He, the express image of His Father's Glory, has undertaken every
kind of office that He might perfectly redeem His people and make them
to be His own forever! In each office He has gained the summit of Glory
and therein He is and shall be great! Have you ever stood in
Westminster Abbey when some great warrior was being buried and when the
herald pronounced his various titles? He has been greatly honored by
his queen and his nation, for which he has fought so valiantly. He is
prince of this and duke of that, and count of the other, and earl of
something else–the titles are many and brilliant. What a parade it is!
"Vanity of vanities! All is vanity!" What matters it, to the senseless
clay, that it is buried with pomp of heraldry?

But I stand at the tomb of Christ and I say of His offices that they
are superlatively grand! And, moreover, that they are not buried and
neither is He among the dead! He lives and still bears His honors in
the fullness of their splendor! He is still all to His people–every
office He still carries on and will carry on till He shall deliver up
the kingdom to God, even the Father–and God shall be All in All. Oh,
the splendor of this Christ of God in the mighty offices which He
sustains! He is the Standard-Bearer among ten thousand! Who is like HE
in all eternity? "The government shall be upon His shoulders and His
name shall be called Wonderful, Counselor, The Mighty God, The
Everlasting Father, The Prince of Peace." "Hosanna to the son of David:
Blessed is He that comes in the name of the Lord!"

Let our hearts give Him our adoring praise tonight, for He is great in
the glorious offices which God has heaped upon Him. His Nature and His
offices would, alone, furnish us with a lengthened theme, but oh, my
Brothers and Sisters,

the Lord Jesus is great in the splendor of His achievements. He does
not wear an office whose duty is neglected–His name is faithful and
true. He is no holder of a lie–He claims to have finished the work
which His Father gave Him to do. He has undertaken great things and,
glory be to His name, He has achieved them! His people's sins were laid
upon Him and He bore them up to the Cross and on the Cross He made an
end of them–that they will never be mentioned against them any more
forever!

Then He went down into the grave and slept there for a little season.
But He tore away the bars of the sepulcher and left Death dead at His
feet, bringing life and immortality to light by His Resurrection! This
was His high calling and He has fulfilled it! His victory is complete!
The defeat of the foe is perfect. "O Death, where is your sting? O
grave, where is your victory?" Springing upward from the tomb when the
appointed day was come, He opened Heaven's gates to all Believers,
according to the Word of God–"The breaker is come up before them, and
their king shall pass before them, and the LORD on the head of them."
As He opened the golden gates, He led captivity captive and, receiving
gifts for men, He cast down a royal largess among the poorest of His
people that they might be enriched. This was His objective and the
design has been carried out without flaw or failure!

Within the veil He went, our Representative, to take possession of our
crowns and thrones, which He holds for us to this day by the tenure of
His own Cross. Having purchased the inheritance and paid off the heavy
mortgage that lay upon it, He has taken possession of the Canaan
wherein our souls shall dwell at the end of the days when we shall
stand in our lot. Is it not proven that He is great? Conquerors are
great and He is the greatest of them! Deliverers are great and He is
the greatest of them! Liberators are great and He is the greatest of
them! Saviors are great and He is the greatest of them! They that
multiply the joys of men are truly great–and what shall I say of Him
who has bestowed everlasting joy upon His people and entailed it upon
them by a Covenant of salt forever and ever? Well did you say, O
Gabriel, "He shall be great," for great, indeed, He is!

He shall be great, again, in the prevalence of His merits. Never a
Being had such merit as Christ. His life and death cover all Believers
from head to foot with a perfect obedience to the Law of God! With
royal vesture are they clad– Solomon in all his glory was not arrayed
like one of these! His blood has washed Believers white as the driven
snow and His righteousness has made them to be "accepted in the
Beloved." He has such merit with God that He deserves of the Most High
whatever He wills to ask–and He asks for His people that they shall
have every blessing necessary for eternal life and perfection! He is
great, indeed, my Brothers and Sisters, when we think that He has
clothed us all in His righteousness and washed us all in His blood!

Nor us alone, but ten thousands times ten thousands of His redeemed
stand, today, in the wedding dress of His eternal merit and plead
before God a claim that can never be denied–the claim of a perfect
obedience which must always please the Father's heart! Oh, what mercy
is that which has turned our Hell to Heaven; transformed our disease
into health and lifted us from the dunghill and set us among the
princes of His people! In Infinite power to remove sin, to perfume with
acceptance, to clothe with righteousness, to win blessings, to preserve
saints and to save to the uttermost, the Lord Jesus is great beyond all
greatness!

My theme will never be exhausted, though I may be. Let me not delay to
add that our Lord Jesus Christ is great in the number of His saved
ones. I do not believe in a little Christ, or a little Heaven, or a
little company before the Throne of God, or a few that shall be saved!
Hear this, for I would gladly reply to a lie that is often stated and
is the last resort of those who assail the Doctrines of Grace! They say
that we believe that God has left the great mass of His creatures to
perish and has arbitrarily chosen an elect few. We have never thought
such a thing! We believe that the Lord has an elect MANY! And it is our
joy and delight to think of them as a number that no man can number!

"Oh," they say, "you think that the few who go to your little Bethel or
Salem are the elect of God." That, Sirs, is what you invent for your
own purposes! We have never said anything of the sort! We rejoice to
believe that as many as the stars of Heaven shall be the redeemed of
Christ–that as many as the sands that are upon the seashore, even an
innumerable company, are those for whom Christ has shed His precious
blood that He might effectually redeem them! As I look up to the Heaven
of the sanctified, my mind's eyes do not see a few dozen saints met
together in select circles of ex-clusiveness–no, my eyes are dazzled
with the countless lights which shine, each one, from the illustrious
brows of the redeemed! Illustrious, I say, for each glorified one wears
upon his forehead the name of the Most High!

My heart is glad to turn away from the multitude that throng the broad
way and to see a greater multitude that throng the heavenly fields and,
day without night, celebrate redemption by the blood of the Lamb! Have
they not washed

their robes and made them white in His blood? In all things our Lord
will have the pre-eminence–and this shall be the case in the number of
His followers–He shall therein vanquish His great enemy! His redeemed
shall fly as a cloud, as doves to their windows. Countless as the drops
of morning dew shall His people be in the day of His power. He shall be
great in the host of His adherents in Glory.

Multitudes upon earth are even now pursuing their road to Heaven and
greater hosts are yet to follow them. A day shall be when the people of
God shall be increased exceedingly–above anything that we see at the
present–they shall spring up as the grass and as willows by the
watercourses, as if every stone that heard the ripple of the brook had
been turned into a man! The seed of the Lord Jesus Christ shall
multiply till arithmetic shall be utterly baffled and numeration shall
fail. He is great–a great Savior of a great mass of great sinners who
shall, by His redeeming arm, be brought safely, without fail, to His
right hand in endless Glory! As the tribes of the natural Israel
increased exceedingly, so, also, shall the spiritual Israel. The Lord
shall multiply His Zion with men as with a flock–and thus shall the
King of Israel be great!

Brothers and Sisters, the Lord Jesus Christ shall be great in the
estimation of His people. If I were to try, tonight, to praise my Lord
to the highest heavens, my Brother might well follow me and extol our
Lord much more. Then I would get up from my seat, again, and I would
not rest until I found yet loftier praises for my Lord and God! Then
might my dear Brother return to the happy task and excel me, yet again!
And then, for sure, I would be on my feet a third time and keep up the
hallowed rivalry, lauding and magnifying Jesus to my mind's utmost!
And, if the Lord permitted, we would never stop, for I would give in to
no man in my desire to extol my Lord Jesus Christ! I am sure that none
of His people would give way to others in a humble sense of supreme
indebtedness, but each one would say, "There is something which He has
done for me which He never did for you. There is some point of view in
which He is greater to me than He is to you."

Brothers and Sisters, I admit that there are many points in which He is
greater to you than He is to me! But yet, to me He is higher than
Heaven, vaster than eternity, more delightful than Paradise, more
blessed than blessedness itself! If I could speak of Him according to
my soul's desire, I would speak in great capital letters and not in the
small italics which I am compelled to use. If I could speak as I would,
I would make winds and waves my orators and cause the whole universe to
become one open mouth with which to proclaim the praises of Emmanuel!
If all eternity would speak as though it, too, were but one tongue, yet
it could not tell all the charms of His love and the sureness of His
faithfulness and His truth! We must leave off somewhere, but, truly, if
it is the point of our estimation of Him, we can never express our
overwhelming sense of His honor, His excellence, His sweetness!

Oh, that He were praised by every creature that has breath! Oh, that
every minute placed another gem in His crown! Oh, that every soul that
breathes did continue to breathe out nothing but hosannas and
hallelujahs unto Him, for He deserves all possible praises! Do you hear
the crash of the multitudinous music of Heaven? It is like many waters
and like the mighty waves of the sea–and it is all for Him! Can you
hear the charming notes of "harpers harping with their harps"? Their
harpings are all for Him! Can you conceive the unutterable joys of the
glorified? Every felicity of eternity is a song to His honor! Heaven
and earth shall yet be full of the brightness of His Glory! Who can
look the sun in the face in the height of his noontide? Who can tell
the illimitable greatnesses of the Son of God?–

"To Him, even to Him, let all praises be, For He has redeemed our souls
with blood And set the captives free!"

He has made us unto our God both kings and priests–and we shall reign
with Him forever and forever! Truly, He is great, and shall be
eternally great!

But, oh, Brothers and Sisters, how great must Christ be in the glory of
Heaven! We have never seen that. Some of us shall see it very soon–

"For we are in the border-land,

The heavenly country's near at hand!

A step is all 'twixt us and rest,

E'en now we converse with the blest." But the greatness of Christ in
Heaven! Surely this is the grand sight for which we long to go to
Heaven–that we may behold His Glory! "The Gory which He had with the
Father before the world was," and the Glory which He has gained by His
service for the Father here below! Has He not said, "Father, I will
that they, also, whom You have given Me, be

with Me where I am; that they may behold My Glory"? What honor and
majesty surround our Prince in the metropolis of His empire! What is
this city? From where comes its brightness? The sun is dim. The moon no
more displays herself. "The glory of God did lighten it and the Lamb is
the Light thereof."

The whole city shines in the Redeemer's Glory! And who are these that
come trooping down the golden streets?– these shining ones, each one
comparable to a living, moving sun? Each one as bright as the star of
the morning? Ask them where their brightness comes from and they tell
you that the Glory of Christ has risen upon them and they are
reflecting His brightness as the moon reflects the brilliant radiance
of the sun! If you sit down with one of these shining ones and hear him
tell his story, the sum of the matter will be, "Not unto us; but unto
Him that loved us, be honor and glory." This will be the substance of
every testimony–"He loved me and gave Himself for me." But they will
put it something like this–"HE loved me! He, that great HE!"

How they will pronounce it as they point to His Glory–"HE loved
me–that little me." They will sink their voices, oh, so low, as with
wonder and surprise they express their admiration that ever He could
have loved such unworthy ones as they were. But I must not–dare
not–try to touch upon the Glory of Christ upon the Throne of the
Father. Certain great divines have written upon the Glory of Christ,
but I will guarantee you that when they died and went to Heaven, they
half wished that they could come back again to amend their most glowing
pages! Ah me, what can ignorance say of the All-Wise? What do blinking
owls know of high noon? What do we poor limited creatures, babes of
yesterday, know of the Infinite, the Ancient of Days and of the
splendor that comes from the Firstborn at the right hand of the Most

High?

It would need an angel to tell us that but, perhaps if he did, either
we would not understand, or else what we did understand would overpower
us and we should fall before our Lord as dead! The heavens are now
telling the Glory of our Lord, but the half of it will never be told
throughout ages of ages. Assuredly, concerning our adorable Lord Jesus,
it is true–"He shall be great."

II. Now, by your leave, I want to turn the subject around a little and
look at it in another light. "He shall be great," and He is so, for HE
IS WITH GREAT THINGS. He is a Savior and a great one. As I have already
said, it was a great ruin which He came to restore. The wind came from
the abyss and smote the four corners of the house of manhood and it
fell. Devils laughed and triumphed as they saw God's handiwork spoiled.
Human nature sank in shame. Paradise was blasted, sin was triumphant
and the fiery sword was set at Eden's gate to exclude us. It was a
hideous ruin. But, oh, when Christ came, He brought a great salvation!
He came to prepare a better Paradise and to plant in it a better Tree
of Life. He came to give us possession of it upon a better tenure than
before. Oh, He is a great Savior! He worked amid the chaos of the Fall
and restored what Adam had destroyed!

And, Beloved, we were covered with great sin–some of us, especially
so. But "He shall be great," and therefore He makes short work of great
sin! Great sinners, what a joy it ought to be to you to think that He
is great and, therefore, has come to rescue such as you are and deal
with such difficulties as beset and surround you! What if sin is great?
His arrangement for its removal is great, too. Look, there, at Calvary,
and if you can see it through your blinding tears, behold the Sacrifice
He offered once and for all to put away sin! Regard the old Tabernacle
and its faulty types–Aaron has offered his bullock which has smoked to
Heaven, but no result has followed! Aaron has brought his lambs, his
goats, his rams–and their blood in basins is thrown at the foot of the
altar–the whole soil of the Tabernacle is saturated with the blood of
bullocks and of goats! And no result has come of it–these can never
take away sin!

See, now, the greater Sacrifice which Jesus brings. That great High
Priest of ours is great, indeed, for He has offered up Himself without
spot unto God! Lo, on His great altar there smokes to Heaven no longer
clouding incense or burning flesh, but the body and soul of the
appointed Substitute offered up in sacrifice for men! We have, none of
us, a due conception of the grandeur of that vicarious offering which
at once and forever made an end of sin! Think of it carefully and in
detail. Count it no light thing that He who was the Father's equal;
that He who was pure and perfect in both Natures became a curse for
us–and was made sin for us–and presented Himself as a Victim to
Justice on our behalf!

This is a wonder among wonders, as much exceeding miracle as miracle
exceeds the most commonplace fact! It overtops the highest lips of
thought, that He who was offended should expiate the offense! He who
was perfect should suffer punishment! He who was all Goodness should be
made sin and He who was all Love should be forsaken of the God of Love!
What merit and majesty are found in His glorious oblation! Great is the
sin, but greater is the Sacrifice! The Atonement has covered the guilt
and left a margin of abounding righteousness! Beloved, what a mercy it
is for us that we

have such a High Priest, for if you and I are burdened, tonight, with
great transgression, there is great pardons to be had! Pardon so great
that it actually annihilates the sin–pardon so great that the sin is
cast behind Jehovah's back while the pardon rings out perpetual notes
of joy and peace in the soul–

"His the pardon, ours the sin– Great the pardon great. Great His good
which healed our ill, Great His love which killed our hate." He shall
be great, indeed, who has worked us so great a salvation.

And now, dear Friends, you and I, being greatly pardoned through the
great Sacrifice, are journeying through the wilderness toward Canaan
and we have great needs pressing upon us every day. We are poverty,
itself, and only All-Sufficiency can supply us–and that is found in
Jesus. We need great abundance of food–the heavenly Bread lies around
the camp and each may fill his own. We require rivers of Living
Water–the smitten Rock yields us a ceaseless flood– the stream never
ceases. We have great demands, but Christ has great supplies. Between
here and Heaven we shall have, perhaps, greater needs than we have yet
known, but, all along, every resting place is ready, stores are laid
up, good cheer is stored, nothing has been overlooked. The commissariat
of the Eternal is absolutely perfect!

Do you feel, sometimes, so thirsty for Grace that like Behemoth, you
could drink up Jordan at a draught? More than that river could hold is
given you! Drink abundantly, for Christ has prepared you a bottomless
sea of Grace to fill you with all the fullness of God! Deprive not
yourselves and doubt not your Savior–why should you limit the Holy One
of Israel? Be great in your experience of His all-sufficiency and great
in your praises of His bounty–and then in Heaven you shall pour at His
feet great treasures of gratitude forever and ever. Yes, and He is a
Christ of great preparations. He is engaged before the Throne of God,
today, in preparing a great Heaven for His people!

It will be made up of great deliverance, great peace, great rest, great
joy, great victory, great discovery, great fellowship, great rapture,
great glory! He is preparing for His redeemed no little Heaven, no
starveling banquet, no narrow delight! He is a great Creator and He is
creating a great Paradise wherein a great multitude shall be greatly
happy forever and ever! "He shall be great"–great in the bliss of His
innumerable elect! If we once get within the pearly gates and walk
those golden streets, we are not ashamed, tonight, to vow that He shall
be great–we will make Him glorious before His holy angels!

If praises can make Him great, our praises shall ring out night and day
at the very loudest–and ten thousands times ten thousands of the
glorified shall join with us in perpetual hallelujahs to Him who loved
us before all worlds–and will still love us when all worlds shall
cease to be! "He shall be great." He must be great! If we live, it
shall be our business to sing like the Virgin, "My soul does magnify
the Lord, and my spirit has rejoiced in God my Savior."

III. I have come to a close when I have said a few words upon the last
point, which is this–HIS GREATNESS WILL SOON APPEAR. It now lies under
a cloud to men's bleary eyes. They still belittle Him with their vague
and vain thoughts, but it shall not always be so. It is midnight with
His honor, here, just now–or if it isn't midnight, it is much the
same, for men are stone blind. But it will not long be darkness, nor
shall human minds be blinded forever. My eyes foresee the dawning. Did
you hear the clarion just now? I dream not that ears of flesh can catch
the sound as yet, but the ears of faith can hear it! The trumpet rings
out exceedingly loud and long! And after the trumpet there is heard
this voice–"Behold, the Bridegroom comes! Go you forth to meet Him."
Hear you not the shouts of armies–"Lo, He comes! Lo, He comes! Lo, He
comes!" Right gladly I hear the cry. Let the world ring with the notes
of joy. He comes! That trumpet proclaims Him!

I shall propound no order, now, as to how predicted events shall
happen, but I know this, that the Lord shall reign forever and ever,
King of kings and Lord of lords. Hallelujah! "He shall be great." The
nations shall bow at His feet. Rebellious enemies shall acknowledge Him
as their King. The whole universe shall be filled with the Glory of
God! There shall be left no space where this Light of God shall not
shine. "He shall be great." To Him "every knee shall bow, and every
tongue confess that Jesus Christ is Lord, to the glory of God the
Father." Fret not yourselves, Brothers and Sisters, because of the
false doctrine which roams through the world today. Worry not your
hearts as though Christ were defeated. He is clad in shining armor
through which no dart of error can ever pierce.

He lingers for a little while upon the hills, surveying the battlefield
with eagle eyes. He leaves His poor servants to prove how weak they
are, as they almost turn their backs in the day of battle. He lets
Heaven and earth see the weakness of an arm of flesh. But courage,
Brothers and Sisters! The Prince Emmanuel hastens! You may hear His
horse hoofs on

the road. He is near! On white horses shall His chosen follow Him,
going forth "conquering and to conquer," for the battle is the Lord's
and He will deliver the enemy into our hands. The Lord shall reign
forever and ever–king of kings! Hallelujah! "He must reign till He has
put all enemies under His feet."

The day is coming when the mighty progress of the Gospel shall make
Christ to be great among men! And then you need not listen long to hear
that other trumpet which shall wake the sleeping dead. The Risen One
descends. Resurrection is at hand! Oh, what greatness will be upon
Christ in that hour when all shall leave their graves, even the whole
multitude of the slain of death! He shall be glorious among them, the
First-fruits of the Resurrection, illustrious in those who rise by
virtue of His rising! Oh, what honor will He have that day! Jesus, You
are He whom Your elect shall praise as they see You victorious over
Death in all those quickened myriads!

Then shall come the Judgment–and oh, how great will Christ be in men's
eyes in that day when He sits upon the Throne and holds the scales of
justice and judges men for the deeds done in the body! I guarantee you
that none will deny His Godhead in that day! None will proclaim
themselves His adversaries in that dread hour! The earth is reeling!
The sky is crumbling! The stars are falling! The sun is quenched! The
moon is black as sackcloth! And Jesus is sitting on the Throne! A cry
is heard from all His enemies. "Hide us, mountains! Fall upon us,
rocks! Hide us from His face!" That face of His–calm, quiet and
triumphant–shall be terrible to them.

They will cry in horror, "Hide us from the face of Him that sits on the
Throne and from the wrath of the Lamb." But they cannot be hidden! Fly
where they may, those eyes pursue them–those eyes of love more
terrible than flames of wrath! Oil, though it is soft, yet burns
furiously–and Love on fire is Hell! Fiercer than a lion on his prey is
Love when once it grows angry for holiness' sake and the Truth of God's
sake! In that day those who know His love shall admire Him beyond
measure, but those who know His wrath shall equally feel that "He is
great." Though it is their Hell to feel it, yet shall they know that
there is none so great as He when He shall take the iron rod and dash
them in pieces like a potter's vessel! Their cries of remorse and
despair, as they rise up to the Throne of His awful majesty, shall
proclaim to an awe-struck universe that Jesus is great! "Kiss the Son,
lest He be angry, and you perish from the way, when His wrath is
kindled but a little. Blessed are all they that put their trust in
Him."

He shall be great, finally, when He shall gather all His elect about
Him–when all the souls redeemed by blood shall assemble within His
palace gate to worship Him. Oh, what a sight it will be when He is seen
as the center, while, far away from north, south, east and west, a
blazing host of shining ones, all glorious in His Glory, shall, in
ever-widening circles, surround His Person and His Throne–all bowing
down before the Son of God and crying, "Hallelujah!" as they adore Him!
Not one will doubt Him nor oppose Him there! Oh, what a sight it shall
be when everyone shall praise Him to the uttermost–when from every
heart shall leap up reverent love, when every tongue shall sound forth
His honors, when there shall be no division, no discord, no jarring
notes–and countless armies shall as one man adore the Lord whom they
love!

Again they say, "Hallelujah!" and the incense of their adoration goes
up forever and ever. Oh, for that grandest of cries, "Hallelujah!
Hallelujah! The Lord God Omnipotent reigns and His Son is exalted to
sit with Him upon the Throne of His Glory forever and ever!" Truly, He
shall be great! Oh, make Him great tonight, poor Sinner, by trusting
Him! Make Him great tonight, dear child of God, by longing for Him!
Make Him great as you come to the table by hungering after Him! Count
it a great privilege to eat and drink with Him with overflowing
delight!

Come with a great hunger and a great thirst after Him and take Him into
your very self, and say, "He is my bread– He is my drink! He is my
life–He is my All." All the while let your spirit live by adoring and
let every pulse of your body beat to His honor. Tune your hand, your
heart, your tongue to this one song, "Hallelujah, hallelujah,
hallelujah! Unto Him that loved us and died for us, and rose again, be
glory forever and ever!"–

"To the Lamb that was slain all honor be paid,

Let crowns without number encircle His head!

Let blessing, and glory, and riches, and might,

Be ascribed evermore by angels of light."

“He Shall Be Great”

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