Heart'S Ease
DELIVERED ON SUNDAY MORNING, AUGUST 27, 1865,
BY C. H. SPURGEON, AT THE METROPOLITAN TABERNACLE, NEWINGTON.
"He shall not be afraid of evil tidings: his heart is fixed, trusting
in the Lord."
Psalm 112:7.
THE last month has been a peculiarly gloomy season. Evil tidings have
followed on one another's heels like Job's messengers. Epidemics have
been rampant among our families and many are the early graves which
have been filled by contagious diseases. It is greatly to be feared
that the cholera is stretching its wings of death and hastening to find
its prey in our crowded lanes and alleys. The disease among the cattle
is cutting off the herd from the stall and polluting the most
substantial food of man. And it is much to be feared that the continual
showers must be spoiling much of the un-crated corn and causing serious
loss to farmers in the more northern counties.
In the newspapers of the last few weeks there has been a constant
succession of the most fearful crimes. Scarcely have we known a period
in which persons disposed to be melancholy might more thoroughly
indulge their taste for the darkest apprehensions and forebodings.
Cheerful as I am, I could, in some degree, sympathize with a good old
saint with whom I sat a few minutes the other night. He began to lament
our national sins and tremble at the presence of what he conceived to
be national judgments. Though I am very far from being troubled with
uneasy forecasts, yet I freely admit that old age and long experience
may justly suggest to us earnest searching of heart because of the ills
of the present period.
More terrible than rumor of plague or infectious disease of our cattle
is the manifest fact that Popery is advancing among us with giant
strides. Turn which way we will, Popery–Romish or Anglican–reeks in
our nostrils! It is no longer engaged in secretly undermining our
bulwarks–it has set its ladder to the wall and is scaling the
ramparts! The Popish party in the Establishment, supported by the
undoubted superstition of the National Prayer Book, now seeks to regain
its ancient prominence while its allies without are moving Heaven and
earth to win this nation to the dominion of Antichrist.
Meanwhile, there are numerous causes for mourning in the Church of God
itself–many defections, many departing from first principles and
fundamental doctrines–and some, who did run well, suddenly turning
aside and proving that they had never run in the power and energy of
the Spirit of God. If one preferred the night side of life, one might
sit down and readily gather congenial shades of cloud and mist about
one's head and heart. But what good would this do? Despondency wins no
victories! Let us pluck up courage and go to our knees and to our God!
Those who have laid hold on Christ Jesus and are resting in the
Father's love and power have no reason to be disquieted–should all
Hell be unmuzzled and all earth be unhinged–they may rejoice with a
joy undampened by carnal fear or earthly sorrow! They have found a
secret source of supply from which they can draw, if all earth's wells
should suddenly run dry–for all their fresh springs are in their God!
Of each Believer, when full of faith, it is true, "He shall not be
afraid of evil tidings–his heart is fixed, trusting in the Lord."
I. To come directly to the text. EVIL TIDINGS MAY COME TO THE BEST OF
MEN–to those whose hearts are fixed and are trusting in the Lord. It
may be of great service to us to remember this dreary fact, for it may
lead us to let go of earthly things. Let us chew this very bitter
morsel for a moment or two–there is nothing very palatable or pleasant
in the recollection that we are not above the shafts of adversity, but
it may humble us and prevent our boasting with the Psalmist, "My
mountain stands firm: I shall never be moved." It may stay us from
taking too deep root in this soil from which we are so soon to be
transplanted into the heavenly garden.
1. Let us remember the frail tenure upon which we hold our temporal
mercies–how soon may evil tidings come concerning them! We rightly
class our families first in our possessions. We look with delight into
the faces of our children. We mark their growing abilities. We are
charmed with evidences of opening intelligence–yet they may never live
to manhood–their sun may go down before it is yet noon. We are,
perhaps, perplexed as to what we shall do with them when they shall be
old enough to be apprenticed to a trade, or initiated into a
profession. But we may never have that task to care for–long before
they reach that period of life they may be slumbering in their graves.
We gaze with ever fresh delight upon those beloved ones with whom we
are united in the ties of wedlock, but if we gaze wisely we shall
clearly see mortality written upon the fairest brow and glistening in
the most loving eyes! How soon may these partners of our heart's best
affections be torn away from us! We must beware of making idols of
those who are nearest and dearest, for the objects of our idolatry may
soon, like the golden calf, be dashed in pieces and we may have to
drink the waters of bitterness because of our sin.
If we would remember that all the trees of earth are marked with the
woodman's axe, we should not be so ready to build our nests in them. We
should love, but we should love with the love which expects death and
which reckons upon separations. Our dear relations are but loaned to us
and the hour when we must return them to the Lender's hand may be even
at the door. The same is certainly true of our worldly goods. Do not
riches take to themselves wings and fly away? And though we have heard
some almost profanely say that they have clipped the wings of their
riches so that they cannot fly away, yet the bird of prey may rend them
where they are, and the rotting carcass of the wealth which the owners
cannot enjoy may be a perpetual curse to them.
Full often gold and silver canker in the coffer and fret the soul of
their claimant. God can do with us as with Israel– "While the meat was
yet in their mouths, the curse of God came upon them." What substance
have we beneath the skies? Is not what we call substance a mere shadow
soon departing? Your good substantial ship has often returned from her
voyage to enrich her owner and just now she flies before a favoring
gale. But there are storms and hurricanes and sunken reefs and
quicksand–and who knows how soon your promising venture and the vessel
which bears it may sink into the briny sea?
There stands your warehouse–it is full of merchandize upon which, with
but a fair profit, great wealth may be obtained! But a fire may come
and there may happen to be no insurance, or by a change of market,
profit may wither into loss. Your present prosperity may soon be turned
into distress by the failure of some larger warehouse, the dishonoring
of large bills, a breach of credit, or an unexpected drain of capital.
How often have enterprises high as the tower of Babel suddenly rocked
and reeled and fallen in total ruin? This world, at best, is but a
sandy foundation and the wisest builder may well look for an end to the
most substantial of its erections.
Evil tidings may also come to us in another respect–we may suddenly
find our health decay. That strength which now enables us to perform
our daily business with delight may so fail us that the slightest
exertion may cause us pain. Although unconscious of so sad a fact, we
may be, even now, fostering within our bodies the disease which is
destined to stretch us upon the bed of sickness. We should be prepared
for the days of darkness, for they are many. The day of sickness would
not overtake us as a thief if we were wise enough to remember that we
are dust. Frail flowers of the field, we must not reckon upon blooming
forever.
Spring lasts not all the year–the time of the sere and yellow leaf
must come and the frosts of winter must nip our root. Why should I
suppose that I am to enjoy an immunity from the common ills of mankind?
Am I not among those who are born of woman? Is it not written that all
such are "of few days and full of trouble"? Do not the "sparks fly
upward" from my hearth? And why, then, should I suppose that I am not
"born to trouble" like the rest of my race? It were well for us if we
would remember that there is a time appointed for weakness and
sickness. Then we should be more thankful for the privilege of going up
to the Lord's House, since the day comes when we can no longer go up
Zion's hill.
While we can serve God let us remember that the time may come when we
shall rather have to fear than to do–when we can only glorify Him by
suffering and not by earnest activity. Be it ours to live while we live
and snatch the present moment out of the jaws of Time. And while the
evil days come not, nor the days draw near in which we shall say we
have no pleasure in them, let us serve God with both our hands and
spend and be spent in His service! There is no single point in which we
can hope to escape from the sharp arrows of affliction. The fondest
hope which you and I have cherished may yet drop like the fruit of the
tree before it is ripe–destroyed at the core by a secret worm.
Set not your affections upon things of earth–set your whole heart upon
things above, for here the rust corrupts and the moth devours and the
thief breaks through–but there all joys are perpetual and eternal!
What is there here, after all, but cloud land? Why seek we to be lords
of acres of mere mist? What are earth's treasures but vapor? Will you
heap up for yourself haze and fog? Cloud and mist will pass away and if
these are your riches, how poverty-stricken will you be when you can
carry none of these airy riches into the land of solid wealth!
Christian, remember well the insecurity of all earthly things and be
content to have it so! Certain expositors refer this passage to slander
and reproach, and they translate it, "He shall not be afraid of evil
hearing." It is one of the sharpest trials of the Christian's life to
be misunderstood, misrepresented and belied. But any man who will serve
his Master well must make up his mind to endure much of this
affliction. The more prominent you are in Christ's service, the more
certain are you to be the butt of jokes.
I have long ago said farewell to my character–I lost it in the earlier
days of my ministry by being a little more zealous than suited a
slumbering age! And I have never been able to regain it except in the
sight of Him who judges all the earth, and in the hearts of those who
love me for my work's sake. Beloved fellow-laborers in the vineyard of
the Lord Jesus, you must all set your account upon being despised and
reproached for His dear sake! You weaker ones come to your minister and
say, "So-and-So has spoken evil of me." What? Young Friend, is this a
strange thing? Did this never happen to anybody before?
You sit down and cry, "It will break my heart! This cruel report will
be the death of me!" Was no one else ever broken in heart by reproach?
Did nobody else have his character besmeared by the fingers of envy and
the tongue of talebearing? Who are you, my fine Sir, that you should
escape? Gentle Sister, who are you that you are never to be abused?
Humble yourself and do not be so proud as to think a special escape
should be made for you when your Lord and all His followers have had to
endure much contradiction of sinners!
Woe unto you when all men speak well of you! It is a blessing to attain
to such a state that you care no more than the rock cares for the
raging billows what men may say, so long as you have a conscience void
of offense both toward God and toward man! In all these things, we
ought to expect evil tidings.
2. Evil tidings will also come to us concerning spiritual matters, and
babes in Grace will be greatly alarmed. Every now and then there comes
a messenger with breathless haste who tells us that the sages have
discovered that the Bible is a lie. Years ago we were all astonished to
find that people had been digging down into the earth and had brought
up loads of very hard stones with which Revelation was to be slain,
like Stephen by the Jews. Revelation has lived on wonderfully well and
flourished amazingly, notwithstanding all that!
Another very judicious naturalist afterwards discovered–and oh, what
consternation there was–that we had all sprung from monkeys and that
all living creatures were the result of successive developments from
infusible atoms! Somehow or other the Gospel has managed to survive
even this tremendous blow! Not many months ago a learned quarryman dug
up a jawbone and a bushel or two of pointed flints–the undoubted
property of primeval men who lived– according to report, ages before
Adam!
Now this discovery was to silence forever the teachings of Inspiration.
Those flints were invincible and deadly weapons! But the religion of
Jesus is so full of life that her deadliest foes cannot make an end of
her! Voltaire, you remember, had a printing press at Geneva some years
ago with which he printed a prophecy that Christianity would not
survive the century of which he thought himself the bright and shining
light! That very press is now printing copies of the Bible in Geneva!
A few weeks ago we were informed ethnologically that Negroes were
nearly allied to apes and that the Scripture statement that God has
made of one blood all nations that dwell upon the face of the earth was
clearly contrary to fact. But, my Brethren, this grand old Book manages
still to survive and I think the most of us who know its value can say
we are not afraid of evil tidings which prophesy the overthrow of its
authority–for it will see all its foes withered in the grass and yet
not one of its jots or tittles shall pass away!
Our heart is fixed, trusting in the Lord! We can leave these gentlemen
to the old women among us, whose experimental acquaintance with the
power of godliness will be as a two-edged sword to slay the enemies'
sounding professions of superior intelligence. The blind and the lame
in the Lord's army shall laugh to scorn the champions of the
Philistines, for the Lord of Hosts is with us as our Captain, and Jesus
rides forth conquering and to conquer!
Sadder tidings at times afflict us. We hear, dear Friends, that
professors have fallen. What a thunderclap it seems when we are told
that such-and- such a prominent member has forsaken the path of
rectitude, or a minister has departed from sound doctrine. Yes, and we
must expect this. Judas and Demas will be represented over and over
again and even
Simon Magus will not be wanting in the Church as long as it is here
below. We shall, moreover, hear that success has vanished where once it
ruled. We may preach the Gospel and win thousands of souls–but
suddenly there may be no conversions and those who are the warmest
adherents of the Truth of God may gradually grow cold.
Be ready for these things! There have been ebbs and flows in the Church
in all ages. And her progress has been like that of the ocean when it
comes to its flood–it has been by a succession of in-rolling waves and
waves that fall back again into the sea. So will it be till Christ
comes. We shall also hear evil tidings about ourselves. Satan will tell
us that we are hypocrites and conscience will remind us of sundry
things which raise the suspicion that we are not soundly regenerated.
It will be a blessed thing if then we can fly again to the Cross of
Jesus Christ!
If the Law thunders at us and gives us evil tidings of wrath to come,
happy are we if we can fly to the great Law-Fulfiller and find a
shelter from the Law's clamorous demands. But we must expect this. No
saint gets to Heaven without being attacked by Satan. An old Divine
said that the way to Heaven passed by the mouth of Hell. You must have
spiritual conflicts. How could you be crowned if you did not fight and
how could you win the victory if you knew no battle?
3. Moreover, to conclude the list, the evil tidings of death will soon
be brought to you by the appointed messenger. How evil are the solemn
tidings of departure to the most of men! The message will be given to
us, "The Master is come and calls for you." We shall see the
spirit-finger which beckons down to the cold flood of Jordan–but we
shall not fear those evil tidings! No! Faith shall count them a blessed
message and we shall march cheerfully onward where Jesus leads the way!
In eternity there shall be the evil tidings of the angelic trumpet,
evil to all but saints! "Arise, you dead and come to judgment." The
general summons shall gather together all nations of men to stand
before the dread tribunal, but truly in that case our heart shall be so
fixed–no–flooded with Divine delights! With joy shall we receive the
resurrection and with transport stand to be acquitted at the Judgment
Seat!
I have thus marshaled before you a line of grim-visaged messengers–any
one of whom may, within a moment–rush into your chamber, crying,
"Tidings! Man of God! Tidings!"
II. Now for a second and more cheerful thought. A CHRISTIAN AT NO TIME
OUGHT TO FEAR EITHER AN EXPECTATION OF EVIL TIDINGS OR WHEN THE TIDINGS
ACTUALLY ARRIVE. Under no conceivable circumstances ought you,
Christian, to be afraid. And why? Because, if you are troubled and
distressed and distracted, what do you more than other men?
Other men have not your God to fly to! They are not favorites of Heaven
as you are! They have never proved the faithfulness of God as you have
done and it is no wonder if they are bowed down with alarm and cowed
with fear–but as for you–you profess to be of another spirit! You
testify to the world that God dwells in you, and you in Him! You say
that you have been begotten again unto a lively hope! You testify that
your heart lives in Heaven and not on earthly things!
Now, if you are seen to be distracted as other men, what is the value
of that Divine Grace which you profess to have received? Where is the
dignity of that new Nature which you claim to possess? Surely, dear
Brothers and Sisters, unless you would be suspected of having boasted
beyond your measure, you must not be afraid of evil tidings! Again, if
you should be filled with alarm, as others are, you would, doubtless,
be led into the sins so common to others under trying circumstances.
The ungodly, when they are overtaken by evil tidings, rebel against
God. They murmur and think that God deals harshly with them. Will you
fall into that same sin? Will you provoke the Lord as they do? If you
are the subject of the same distraction, you will, probably, fall into
the same murmuring. Moreover, unconverted men often run to wrong means,
to evil shifts in order to escape from difficulties. And you will be
sure to do the same, saint as you are, if your mind yields too far to
the present pressure. Trust in the Lord and wait patiently for Him!
Your wisest course is to do as Moses did at the Red Sea–"Stand still
and see the salvation of God."
But if your heart is troubled. If the water gets to leaking into your
ship and the vessel, itself, is filled with the boiling flood–why, you
will be plotting this and plotting the other–and before long you will
be putting forth your hand unto iniquity and so piercing yourself
through with many sorrows! But if the Holy Spirit enables you, in
patience, to possess your souls–then, if you suffer, you will not sin
and, with all your temptations–you will not suffer, by His Grace, from
the regret of having departed from the living God.
Further, you must not give way to these doubts and alarms and fears,
for if you do you will be unfit to meet the trouble. In storms landsmen
are all in alarm and fear and they are fit for nothing. Just put them
under the hatches and keep them down below, or else they will be in the
sailors' way. But the old sailor has seen a storm before and the
captain has had many a nor'wester blowing upon him–so he looks around
him just as if all were calm and gives his orders to the pilot and the
first mate with perfect composure.
And when they have to reef all sail and lie under bare poles, or, worse
still, if the mast goes by the board, the captain is very serious, but
still quiet and hopeful. He has weathered other tempests and he shall
outlive this, also! But you flurried people who are all in a fluster at
every piece of evil tidings, what will you do? Why, you will cut your
own fingers in seeking to carve your own deliverance! You will push
down your house about your head when you meant to have propped it up!
You will be quite unable to meet the difficulty if your heart is not
"fixed, trusting in the Lord."
Let me ask you another and very important question. If you give way to
fright and fear when you hear of evil tidings, how can you glorify God?
Saints can sing God's high praises in the fires and bless His name on
beds of sickness! But you cannot if you fall into distractions. Why,
Man, can your murmuring praise God? Your doubts and fears, as if you
had none to help you–will these magnify the Most High? Come, I pray
you, if you would honor God, be brave!
A certain good man was much troubled under a loss in business. His wife
tried to comfort him but failed. But being a very wise woman she gave
it up till the morning. In the morning when she came downstairs her
face looked so sad that her husband said, "What is the matter with
you?" She, still preserving a mournful countenance, said that a dream
had troubled her. "What was it, my Dear?" he said, "you ought not to be
troubled with dreams."
"Oh," she said, "I dreamed that God was dead and it was such reason for
trouble that all the angels were weeping in Heaven and all the saints
on earth were ready to break their hearts." Her husband said, "You must
not be foolish! You know it was only a dream." "Oh but," she said, "to
think of God's being dead!" He replied, "You must not even think of
such a thing, for God cannot die! He ever lives to comfort His people."
Instantly her face brightened up and she said, "I thought I would bring
you thus to rebuke yourself, for you have been dreaming that God had
forsaken you and now you see how groundless is your sorrow. While God
lives, His people are safe." So, Christian, I think I could give you
many reasons why you should praise God and take courage even when evil
tidings come! For the sake of blessing others. For your own spiritual
health and profit, that you may get fatness out of famine, safety out
of danger, gain out of loss–pray that your heart may be fixed in sure
confidence upon the faithfulness of your covenant God!
III. But now somebody will say, "I do not know how I am to keep from
these fears. My mind is like that of another man and I am readily
disturbed." Dear Brother, the text tells you, in the third place, that
FIXEDNESS OF HEART IS THE TRUE CURE FOR BEING ALARMED AT EVIL TIDINGS.
"Fixedness of heart." The translators somewhat differ as to what this
passage means. And some think it means preparedness of heart–"my heart
is fixed," or, "my heart is prepared." Let it mean both and then we
shall have the whole truth, for he whose heart is fixed is prepared!
Now in what respect is a Christian's heart fixed? I think in many.
First, the Christian's heart is fixed as to duty. He says within
himself, "It is my business to walk as Christ walked–it can never be
right for me to do contrary to God's will. I have set the Lord always
before me and in integrity of heart will I walk all my way, wherever
that way may lead." Such a man is prepared for anything! Whatever trial
comes he is prepared to meet it because his soul is resolved that come
gain, come loss, he will not be dishonest to make himself rich.
He will not tell a lie to win a kingdom. He will not give up a
principle to save his life. He has not to go, as some of you have, to
the next neighbor to say, "What am I to do? What is the best policy?"
The Christian has no policy! He does right and leaves consequences to
God. I know that if the skies wanted propping with sin, it is no
business of mine to prop them and if they could only be sustained by my
speaking falsely, they should fall.
The Truth of God is our business! Integrity is our line of duty and
results remain with the Most High. In this respect the man who, by
Grace, is fixed for the strait and narrow road is prepared, come what
may. But, more comfortable than this, the Christian's heart is fixed as
to knowledge and so prepared. There are some things which a Believer
knows and is quite fixed about. He knows, for instance, that God sits
in the stern-sheets of the vessel when it rocks most. He believes that
an invisible hand is always on the world's tiller and that wherever
Providence may drift, Jehovah steers it. That reassuring knowledge
prepares him for everything.
"It is my Father's will," says he. He looks over the raging waters and
he sees the spirit of Jesus treading the billows and he hears a voice
which says, "It is I, be not afraid." He knows, too, that God is always
wise and, knowing this, he is prepared for all events. They cannot come
amiss, says he. There can be no accidents, no mistakes, nothing can
occur which ought not to occur. If I should lose all I have, it is
better that I should lose than have, if God so wills–the worst
calamity is the wisest and the kindest thing that could occur to me if
God ordains it.
"We know that all things work together for good to them that love God."
The Christian does not merely hold this as a theory–he knows it as a
matter of fact. Everything has worked for good as of yet. The poisonous
drugs that have been mixed in the compound have, nevertheless, worked
the cure. The sharp cuts of the lancet have cleansed out the proud
flesh and facilitated the healing. Every event as yet has worked out
the most divinely blessed results. And so, believing this, that God
rules it, that God rules wisely, that God brings good out of evil–the
Believer's heart is fixed and he is well prepared.
Bring me which cup you will, my Father fills them all and I will drink
them as He sends them–not merely with res-ignation–but with
sanctified delight! Send me what You will, my God, so long as it comes
from You! Never was that a bad portion which came from Your table to
any one of Your children. My Father, write what You will concerning
Your child–I will not, by Your Grace, seek to pry between the folded
leaves–but I will patiently hope and quietly wait as leaf by leaf is
unfolded, knowing You are too wise to err and too good to be unkind.
Now see what a preparation this is for evil tidings–this having the
heart fixed in a knowledge of God!
Further, there is another kind of fixedness, namely, the fixedness of
resignation. There is a verse we sing in one of the hymns, that I
hardly think at times some of us ought to sing, for it is not at all
times true–
"O You gracious, wise and just,
In Your hands my life I trust,
Have I somewhat dearer still?
I resign it to Your will."
It is very easy to say that, but very difficult to carry it out. To
take Isaac, our only son, up to the altar and unsheathe the knife at
God's command needs an Abrahamic faith and that kind of faith is not so
common as it should be among Christians.
Beloved, when we gave ourselves to Christ we gave Him our person, our
estate, our friends and everything–we made a full surrender and the
only way to be right when affliction comes is to stand to that
surrender–in fact, to renew it every day. It is a good thing every
morning to give all up to God and then to live through the day and
thank Him for renewing the daily lease. If you think you have mercies
on a fifty years' lease you will become discontented if turned out of
the tenancy. But if you feel you are only, as it were, a daily tenant,
you will feel grateful that the great Landlord has given you a new
lease!
The eyes of your body–are they given forever? Their light may never
know tomorrow's sun. Those lips which you today give to God's service
may soon chill in silence. So is it with all you have. Then resign all
to God, for if you give it all up to Him every day, it will not be hard
to give it up when He takes it away at last. If you have resigned it a
thousand times before, it will only be a repetition of what you have
rehearsed to yourself before and, therefore, are well taught in. Stand
to your resignation! Be fixed about that and you will be prepared for
the most evil tidings.
Better still, let me remind you of one form of fixedness which will
make you outride every storm, namely, fixedness as to eternal things.
"I cannot lose," the Christian may say–"I cannot lose my best things."
When a carrier has many parcels to carry, if he has gold and silver or
precious stones, he is sure to put them near himself. Perhaps he has
some common goods and these he ties on behind–some thief, it is
possible, steals from the cart some of the common goods which were
outside. "Oh, well," says the man when he gets home, "I am sorry to
lose anything, but my precious things are all right. I have them all
safe. I thank God the thief could not run away with them."
Now our earthly goods, and even our dearest friends, are only the
common mercies of God–but our Savior, our God, our eternal interest in
the Covenant, our Heaven which we are soon to inherit–these are kept
where they cannot be lost! A friend of mine once went up to the bank
with a thousand pounds in his pocket. I do not think he was very wise,
for after putting that large sum in his pocket, he put his handkerchief
over it and somewhere or other down in the Borough, or over London
Bridge, a thief stole his handkerchief!
He said to me, "I never thought at all about that! I was so full of joy
at finding that the money was not gone." The anecdote is instructive,
for our earthly comforts compared with our eternal interests are but as
the handkerchief compared to the thousand pounds–no–they do not bear
so high a relation! If adversity should come and take everything else
away, yet, Christian, your heart is still fixed because you have a
grasp of eternal things. And neither life nor death, nor time, nor
eternity can make you let go of your hold of the Glory which is to be
revealed in you! Thus you are prepared, come what may.
I will only add one other thought on this point. I believe that holy
gratitude is one blessed way of fixing the soul on God and preparing it
for trouble. You have a friend who gave you a very hard word the other
day. You felt very grieved, but after a few minutes you said, "There,
now, if he were to kick me, I should always love him for the great
kindness that he did to me years ago when I was in great straits." Now,
when I think of what our God has done for us, how He saved us from
going down into the pit and found a ransom in His own dear Son! When we
remember how He has plucked us out of the horrible pit and out of the
miry clay–let Him do to me what seems good to Him!
The Lord gave us Christ! Then let Him take away what He will–we cannot
think harshly of Him–after such a proof of love we are bound to Him by
such ties of gratitude that let Him take away one mercy after the other
till there is hardly one left, we will yet bless His name. "Though He
slay me, yet will I trust Him." Let every saint of God feel himself so
fixed and bound by ties of gratitude that he is prepared, whatever may
come, still to bless his God!
IV. The last point is this–THE GREAT INSTRUMENT OF FIXEDNESS OF HEART
IS FAITH IN GOD. "His heart is fixed, trusting in the Lord." You see
that we have come here by progressive steps. Evil tidings may come to
an heir of Heaven–he ought not to be afraid of them. The way to be
prepared for them is to have your heart fixed and prepared. And the
method of having the heart fixed is confident trustfulness in the Lord.
The Christian is not prepared for trial by trusting in his fellow men,
or by relying upon his own wisdom and experience. We lean on a better
prop than an arm of flesh! The Christian relies only upon his God.
Every attribute engages this confidence. The heir of Heaven rests in
the love of God. "Oh," says he, "my Father loves me too well to suffer
any evil thing to damage me. I know by that very Spirit which He has
given, by which I cry, 'Abba, Father'–I know the tenderness of His
heart forbids that I should ever perish, or that anything should happen
to me which shall do me serious damage."
When there was a fire many years ago in the little town of Delft, in
Holland, it occurred in a house upon the top of which a stork's nest
had been built. Now the storks are very affectionate to their young and
it was observed that as the flames went up, the storks tried first of
all to carry off their young, but when that could not be done, both
parents kept flapping their nests with their wings, as though to cool
the young ones. And when the flames drew nearer, both parents set
themselves down over the top of the nest and there died with their
young ones.
Can it be possible that our God could have less affection for His own
children than these poor birds had for the offspring of their nest?
Impossible! He will cover us with His feathers and under His wings will
we trust! His Truth shall be our shield and buckler. Come famine, come
pestilence, come disease, come death, come judgment–
"He that has loved us bears us through, And makes us more than
conquerors, too." The Believer, thus dependent upon God's love, is also
trusting in God's power. He knows that none ever did resist the Lord
with success. That mighty arm breaks the enemy in pieces! When he goes
forth to war, it is as when the potter breaks earthen vessels with a
rod of iron. The Christian feels that the Omnipotence of God is more to
be trusted than the power of the devil is to be dreaded.
"More is He that is for us than all they that are against us." The
Christian perceives the enemy round about, but his eyes have been
touched with heavenly ointment and he can also see the mountain full of
horses and chariots of fire! And therefore he trusts in the power of
his God and his soul is not disturbed. He relies also, as we have said,
upon the wisdom of God, for indeed, every attribute of the Most High
becomes a subject of the Believer's joy. I am afraid, dear Friends, we
forget our God too often. I am sure that at the bottom we do not
believe Him to be wise, or else we do not believe Him to be gracious.
For if we did know and feel and realize that He is God and just such a
God as Scripture says He is, we should lean back upon Him and leave
trouble, adversity, loss and crosses with Him–casting all our care on
Him because He cares for us.
Get, I pray you, to be assured of His sympathy with you. Do not think
He is indifferent to the griefs that vex you. You are in the furnace,
but He sits at the mouth of it watching you as the dross melts in the
flame. God is never away from any of His children, but He is nearest to
those who are the most sad and sick and troubled. If there is one sheep
in the fold that is more watched over than the rest, it is the weakest
sheep. "He carries the lambs in His bosom and gently leads those that
are with young." You cannot imagine how dear you are to His heart! And
He is so determined to bring you safely home that He has sworn it with
an oath. By two immutable things, wherein it was impossible for God to
lie, He has given you strong consolation.
Will you reject the consolation when He brings it? Is not the Comforter
Himself able to comfort you? Christ has gone to Heaven that you might
have that precious gift of the Comforter within you! Why will you
grieve the Holy Spirit of God and bring this trouble upon your own
spirit by these anxieties, these doubts, and fears? "Trust in the Lord
Jehovah, for in the Lord Jehovah is everlasting strength." Go with joy
and draw water out of the well of salvation and praise Him all the days
of your life.
When Dr. Payson was getting near his end he reminded his friends that
God is enough for His people. He said, "In years gone by I often
dreaded the taking away of certain earthly comforts. But when they have
been withdrawn, I have had so much more of the Grace and Presence of
God that I have had to be thankful for the apparent loss, for it was a
real gain. And now," he said, "that I am a cripple and confined to my
house, I am far happier than I ever expected to be, and am as happy as
a man well could be out of Heaven." We can sing that verse together–
"And if our dearest comforts fall
Before His Sovereign will,
He never takes away our all.
Himself He gives us still."
Since you have your God left, Christian, let the text be true of you,
"He is not afraid of evil tidings: his heart is fixed, trusting in the
Lord." I have not time to say anything about the contrast to all this,
but it is a contrast which would bear very hard upon those of you who
have not looked to Jesus Christ. You have need to be afraid of
everything. The stones of the earth are not in league with you, nor are
the beasts of the earth at peace with you. There is no Providence
working your good. There is no special eye upon your benefit. You are
orphan children.
The stars in Heaven fought against Sisera, remember, and they fight
against you. The sweet influence of the Pleiades you cannot know, and
heavenly blessings you can claim no share. Oh, that you could hide
yourself beneath the wings of God! Do you desire it? Then remember who
it was that said, "How often would I have gathered you as a hen gathers
her chickens under her wings."
Fly to the Savior! There are His wounds. They will afford you shelter.
He died to save the lost! For the rebellious He has obtained mercies.
Give Him your soul to save! Trust Him to work a good work in you and
for you and you shall never die, but, with holy joy and confidence
shall live in the light of His Countenance forevermore! The Lord bless
this sermon to the staying of His people's hearts upon Himself and His
shall be the praise. Amen.