A SERMON DELIVERED ON LORD'S-DAY MORNING, MAY 5, 1872,
BY C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON.
"For yet my prayer also shall be in their calamities." Psalm 141:5.
THIS is a very difficult passage in the original and it is hard to fix
its meaning with absolute certainty. However, it is no business of
mine, at the present, to go into the various interpretations which have
been given, for I am aiming at something else. I am, for my immediate
purpose, quite content with the authorized version. The meaning given
to the passage by our translators is this–David says although the
righteous man should rebuke him most sternly so as to strike his
conscience and bring before him his wrong-doing–and even though he
should do this with considerable severity, yet he would not be
displeased with him. He would love him all the better, be thankful to
him for having acted so faithfully, and he would prove his love by
continuing to pray for his reprover, should the good man at any time be
overtaken by calamity.
David would always give his honest censor a warm place in his prayers.
Now, if this is the meaning, and I think it is, it shows us that David
was in the habit of praying for the saints. If he had not been, he
would not have said that even in their calamities his prayers should go
up for them. He had made it his daily custom to bring before his God in
his private prayers the names of God's righteous ones, or else, I say,
he would not have made the remark that even if some of them should
rebuke him and reprove him sternly, he still would continue to pray for
them.
Our subject this morning shall be the high duty of intercession, a duty
all too little regarded in these days. We shall speak upon it, first,
as the text would lead us to do, in reference to saints, and, secondly,
we shall urge it upon you on behalf of sinners.
I. First, then, we have to speak upon the duty of INTERCESSORY FOR THE
PEOPLE OF GOD. To arrange our thoughts in some order we will take for
our first keynote the word obligation. It is incumbent upon every child
of God to pray for the rest of the sacred family. Does not Nature,
itself, teach us this? I mean not the old nature, but the new nature
created within us by the Holy Spirit. Did you not find, my Brethren, as
soon as you were yourselves possessors of Divine life, that you began
without any exhortation to pray for others? Your very first believing
cries began with, "Our Father which are in Heaven," and so included
others besides yourself.
Among the earliest prayers which a renewed heart offers will be one for
the man through whose agency it was brought to Jesus. No new convert
forgets to pray for the minister who was the instrument of his
conversion. The newly delivered soul also pleads for others who are
still in the deplorable condition from which Grace has enabled it to
escape. "You have brought my soul out of prison, Lord, set my fellow
captives free. In Your loving kindness enable others to taste the
sweetness of Your salvation." Then the Christian people who have at any
time conversed with the convert, who have ministered to his comfort or
instruction, will be sure to obtain a share in his prayers–for a
renewed heart is a tenderly grateful heart–and a man is not born-again
from above who feels no thankfulness to earnest friends below.
Set a bird free from a cage and it will sing you its thanks as it
speeds forth into the air! Even thus, if you are enabled to open the
prison doors of bandaged spirits, they will repay your loving efforts
with prayer. I say it is a natural instinct of the new-born Believer to
begin to intercede for others, and this instinct continues with him
throughout his life. It is one of the things that he must do–it is a
pleasure for him to do it–it would be impossible for him to utterly
cease from it, for the indwelling Spirit in his bosom makes
intercession for the saints according to the will of God.
And, Brothers and Sisters, as it is an instinct of the Heaven-born
nature, so it is a law of the elect household. The saints in their due
order may be described as "praying always with all prayer and
supplication in the Spirit, and watching with all perseverance and
supplication for all saints." Every Believer has a watchman's place
appointed him in the matter of prayer and he is bound not to be silent,
but to give the Lord no rest till He establish and make Jerusalem a
praise in the
earth. We are all equally bound to pray for the peace of Jerusalem and
our prosperity is made to hinge upon it. The new commandment which the
Lord has given us, in which He bids us, "love one another,"
necessitates our praying for each other. How shall a man claim that he
loves his brother if he never intercedes with God for him?
Can I live continually with my fellow-Believers and see their sorrows,
and never cry to God on their behalf? Can I observe their poverty,
their tribulation, their temptation, their heaviness of heart and yet
forget them in my supplications? Can I see their work of faith and
labor of love and never implore a blessing upon them? Can I wrap up
myself within myself and be indifferent to the cares of those who are
my Brothers and Sisters in Christ Jesus? Impossible! But if I can, I
must belong to some other family than that of God, for in the family of
love common sympathy leads to constant intercession. God forbid that we
should sin against the Lord by ceasing to pray for our Brethren! Every
bee in the hive of the Church should bring in its own share of this
honey to the common store. As all the roots of a tree traverse the
earth for nutriment and all suck in provision for the benefit of all,
so should each Believer with open mouth of prayer search out and drink
in spiritual blessings for the benefit of the whole Church. Forget not,
then, my Brethren, the sweet obligation under which you are laid by
your relationship to the saints and their ever-blessed Lord.
Moreover, Beloved, we recognize a vital union among Believers, a
oneness of a very intimate kind. We are not barely brethren, but we are
"members of the same body." Christ is the Head of His mystical body the
Church, and we are all members of His body. Now, as in the human frame
each separate limb, member, organ, vein and nerve is necessary to the
whole, so in the Church each Believer is necessary to the rest, and the
rest are necessary to him. We may not be able to show what particular
mischief would be done to the arm by an injury to the knee, yet, rest
assured there would be a sympathetic suffering. No single cell or sac
within the whole system can be out of order without in some degree
affecting all the rest of the frame.
Even so has God made us dependent upon one another–far more than we
imagine. In Church unity every man contributes to the health or to the
disease of the whole corporation, nor can he avoid doing so. No man
lives to himself in the Church of God and no man dies to himself. When
a Believer grows in Grace, he is enriched not for himself alone–the
Christian community has increased its spiritual wealth by his gains.
When, on the other hand, a man declines in Divine things and so becomes
poor and feeble, it is not to himself, alone, that the injury occurs,
but in a measure the Church is impoverished, weakened, and injured. O
Brethren, since this is the case, let us discharge abundantly the
duties which we owe to the body of which we form a part! And in the
delightful exercise of supplication let us abound more and more.
Intercession should throb like a pulse through the whole body, causing
every living member to feel the sacred impulse. Intercession is one of
the least things which we can do, and yet it is one of the
greatest–let us not be slack in it. A prayerless Church member is a
hindrance–he is in the body like a rotting bone, or a decayed
tooth–and, before long, since he does not contribute to the benefit of
his Brethren, he will become a danger and a sorrow to them. Brothers
and Sisters, let it not be so with any one of you! Besides, Brethren,
if an argument were needed to touch our hearts, it is not far to find.
We ourselves owe much to the prayers of others. Many Christians can
trace their conversion to their mother's prayers which went up to
Heaven for them when as yet their infant tongues could not pronounce
the Savior's name.
A mother brought them to Jesus and besought Him to lay His hands on
them and bless them. Many of you owe your conversion to the pleadings
of Sunday school teachers, or to the supplications of ministers, or to
earnest individual Christians who were led to intercede for you. Now,
if by the way of prayer you have received a blessing, show your
gratitude by praying for others! Endeavor to confer the blessing in the
same way as you have received it. For myself, personally, I say this
morning that no man can do me a truer kindness in this world than to
pray for me! I reckon, Brethren, that the more of prayers I have the
wealthier I am in real riches, in that form of personal estate which is
better that gold and silver.
An old Puritan remarks that when a man thrives in business he sets many
hands to work for him, and, he says, when a man grows in usefulness he
brings many souls to pray for him and so his business is carried on.
The greater the expenditure of Divine Grace in the case of the Lord's
servant, the more he needs intercessory help from all his Brothers and
Sisters that he may be able to carry on his work under the Divine
blessing. I am under bonds, my Brethren, to pray for you since I know
that many of you continually besiege the Throne of Grace on my behalf.
I put the argument,
therefore, to you–if you have received blessings through the
intercession of saints, would you not be ungrateful, indeed, if you did
not intercede for others in return?
Did a mother's prayers bring you to Christ? Then, dear young Mother,
send up your entreaties to the Lord for your dear little ones. Did a
father's supplications lead to your salvation? Then, young Man, uphold
your father with your constant prayers and so enrich his latter days.
Freely you have received, freely give. The soil fertilized by the dew
gives back its harvest–you also make a fair return to the Church which
has been the channel of blessing to you. It is not, therefore, a matter
of choice with us, today, whether we shall pray for our Brothers and
Sisters in Christ or not! Beloved Brethren, you are not alive unto
God–you have not the instincts of the new life if you do not intercede
for the household of faith! You have not the love which is of
God–which is the sure sign of regeneration–if you forget
intercession! You are unmindful of the debt you owe, and you are acting
unworthily of your professed union with the Church of Christ if
intercession is neglected by you. As with a trumpet call I would
entreat you, my Brothers and Sisters, to effectual, earnest prayer for
the family of the living God.
Let us change our watchword now from obligation to honor. What an honor
it is to be permitted to pray for the saints! For, observe, this brings
us into the closest conceivable fellowship with the Lord Jesus Christ
Himself. We cannot assist in providing an atonement for human sin–"It
is finished," said the Savior, and finished it is. In that work we can
have no fellowship except as we receive of its results, for, "He has
trod the winepress alone, and of the people there was none with Him."
In preaching the Gospel today, we are exercising an office in which our
Lord Jesus has now no share– the Holy Spirit helps us, but the Man,
Christ Jesus is at the right hand of the Father and His voice is not
heard proclaiming the glad tidings. Therefore, in some respects we have
diverse occupations and exercise different offices, but, in the
business of intercession we are one–at this very moment our Lord is
pleading before the Truth of God and when we intercede for His people
we are doing precisely the same!
We, in praying for the saints, have actual present fellowship with our
great High Priest who intercedes within the veil. I say again, if I
preach today, Christ is not preaching. But if I pray, my voice
harmonizes with His! If I pray for the Brethren, I remember that He
stands before the Throne of Glory with the breastplate on, having the
names of all His chosen glittering there upon its precious stones. Is
it not, then, a delightful thing to be partakers with the Son of God in
the ministry of intercession? In this service He has made us priests
unto our God! He is the great Angel with the golden censor, and the
smoke of the incense which He offers ascends with the prayers of the
saints before the Lord! Beloved, you would be conformed in service to
the Lord Jesus–the opportunity is ready to your hand–be much in
intercession for the saints!
And, what an honor it is that we, who so lately were beggars for
ourselves at Mercy's door, are now received so much into royal favor
that we may venture to speak a word in the king's ear for others! It
was sovereign mercy which allowed us to say, "Have mercy upon me!" But
what condescension is this which has taken us into such nearness with
itself that now we can come to the Lord and say, "I would wish to speak
a word with You for a Brother of mine. I would venture to ask bounties
at Your hands, my Father, for a Sister who needs compassion." See, my
Brothers and Sisters, how eminently you are promoted–you are ordained
to the high office of "the King's remembrancers," to enquire of Him
concerning the good things of His Covenant! You are constituted a royal
social worker for the King! He sets before you His open treasury and
bids you ask what you will. O priceless Grace!
If you, O Believer, know how to ask by faith, you may hand out to your
Brothers and Sisters wealth more precious than the gold of Ophir, for
intercession is the key of the ivory palaces wherein are contained the
boundless treasures of God! Saints in intercession reach a place where
angels cannot stand! Those holy beings rejoice over penitent sinners,
but we do not read of their being admitted as suppliants for the
saints. Yet we, imperfect as we are, have this favor! We are permitted
to open our mouth before the Lord for the sick and for the tried, for
the troubled and for the downcast–with the assurance that whatever we
shall ask in prayer, believing, we shall receive. In this thing great
honor is put upon us. Brothers and Sisters, avail yourselves of this
honor!
I know very well if Her Majesty should give a permission to any one of
you to call at the palace, and to ask what you would for your friends,
you would not neglect the opportunity. Why, in these days if a man
thinks he has the ear of a member of Parliament, or somebody in power,
it is not often that he neglects the opportunity of speaking for his
cousin or his son who desires an office where there is little to do and
much to receive. All over the world place-seekers are in
abundance. Men of influence, having the ear of the authorities, are
always pressed to make all possible use of their position in society.
And yet I have to stand here this morning and urge you, dear Brothers
and Sisters, who have the ear of God, to exercise your choice
prerogative!
You have promises from God of the granting of your request, and many
are saying, "I would be spoken for unto the King"–pray to be not slow
to help. Use the liberty which your Prince has given you and plead for
your Brothers and Sisters! If there are no other who needs your
prayers, I eagerly ask for a place in them. "Brethren, pray for us,"
said an Apostle–how much more may I say it! Having to minister daily
in holy things, our responsibilities and needs are very great. Do not,
therefore, forget us when it is well with you. Say a kind thing unto
the Prince for His servants and ask Him to grant us more of His Grace.
We will change the word now from honor to excellence. Intercessory
prayer is a most excellent thing, for first, it benefits those who use
it. I know you desire, Beloved, to be of real service in the Church of
God. I trust we have no members of this Church who are satisfied to
have their names in the book, and to attend services, and to feel that
all is done when this is done. No, you wish to be really helpful and to
bring glory to God. Well, then, I urge upon you for this end the
excellence of intercessory prayer! First, Brethren, it will suggest to
you to know your Brothers and Sisters. You cannot pray well for those
you know nothing about. You will not, therefore, go in and out of the
assembly not knowing the person who sits next to you in the pew, but
you will enquire how the Brethren fare, and, when you hear of anyone
being in distress of mind, or body, or estate, you will be ready to
take notice of that, in order that you may offer prayer on his account,
and then there will be in you a sympathetic knowledge of your Brethren.
Paul tells us to know them that labor among us and are over us in the
Lord! And I wish all Church members did know more of their pastor's
struggles, and sorrows, and joys–that they might have more sympathy
with him. And the same is true of the rest of the Brethren–the more
you know and sympathize the better will your prayers be. And because
you will need to know, in order to intercede, I call intercession an
excellent exercise. Earnest intercession will be sure to bring love
with it. I do not believe you can hate a man for whom you habitually
pray. If you dislike any Christian, pray for him doubly–not only for
his sake, but for your own–that you may be cured of prejudice and
saved from all unkind feeling.
Remember the old story of the man who waited on his pastor to tell him
that he did not enjoy his preaching? The minister wisely said, "My dear
Brother, before we talk that matter over, let us pray together," and,
after they had both prayed, the complainant found he had nothing to say
except to confess that he, himself, had been very negligent in prayer
for his pastor. And he laid his not profiting to that account. I
ascribe need of brotherly love to the decline of intercessory prayer.
Pray for one another earnestly, habitually, fervently, and you will
knit your hearts together in love as the heart of one man. This is the
cement of fair colors in which the stones of the Church should be laid
if they are to be compact together.
Dear Brothers and Sisters, when you pray for one another, not only will
your sympathy and love grow, but you will have kinder judgments
concerning one another. We always judge leniently those for whom we
intercede. If a talebearer represents my Brother in a very black light,
my love makes me feel sure that he is mistaken. Did I not pray for him
this morning, and how can I hear him condemned? If I am compelled to
believe that he is guilty I am very sorry, but I will not be angry with
him–but I will pray the Lord to forgive and restore him–remembering
myself, also, lest I be tempted. We think our children beautiful
because they are our own and have a place in our heart. And in the same
way we are quick to perceive any admirable traits of character which
may exist in those for whom we intercede–and we are willing to suggest
extenuations for the failings of their dispositions.
Prayer is a wondrous blender of hearts and a mighty creator of love.
Intercessory prayer is of much efficacy in fostering watchfulness.
Suppose that you, as a member of this Church, are brought into contact
with backsliders and are led to seek their restoration. Your prayers
for their recovery will naturally lead you to pray, "Lord, preserve me
from this evil. Keep me from backsliding. Preserve me from becoming
cold and indifferent as these Brethren have done." If we meet with
professed Christians who have fallen into drunkenness and we are
earnest in pleading with the Lord to rescue them from that horrible
ditch, our own souls are made to loathe the sin and to stand upon its
watchtower against it. If we perceive that two Brethren have disagreed
and cannot be brought into a state of peace, if we pray to God that
unity
may be restored between them, we are led, also, to ask that we may be
of a gentle and quiet spirit–that we may not cause strife–and that if
we have caused it at any time we may be prepared to confess the wrong
and amend it.
Thus the objects of our prayerful solicitude become beacons to us. If
you observe others with critical dispositions and censure them eagerly,
and go from house to house to spread the ill-savor industriously, your
unhallowed course of action will breed self-righteousness in yourself.
But, if you go to the Lord with sorrow about all misdeeds of Brethren
and importunately seek the restoration of the erring, you will foster
in your own heart tenderness of feeling and watchfulness against sin.
Those who supplicate much for others will frequently find on their own
lips the prayer, "Search me, O God, and try me, and know my ways. See
if there is any wicked way in me, and lead me in the way everlasting."
I cannot stay to tell you what other excellent things there are wrapped
up in this exercise of intercession, but I am persuaded it is one of
the holiest, healthiest, and most heavenly exercises in which a devout
man can possibly be occupied. Do you not think, dear Brothers and
Sisters, that if we were, each one, required upon the spot to give an
account of his attention to this excellent duty we should, most of us,
need to be ashamed? May I venture to put the question to every
Christian here–have you rendered to God and His Church your fair
proportion of intercessory prayer? We have not interceded too much, I
am certain, for of this salt it may be said, "salt without prescribing
how much." No man prays too much for his fellow man!
Have we prayed enough? I give you space and make a pause in which you
may put the question. I will give you my own answer. I am clear as to
my duty to this Church in the matter of preaching, for I have not
shunned to declare the whole counsel of God. If I could learn to preach
better I would gladly do so. I am conscious of my failures, but I have
served you heartily and faithfully before God in this pulpit. But I
cannot say so of my intercessions. I have many confessions to make to
God of shortcomings in that department. And I am afraid that a great
number of my fellow workers here must plead guilty to the same
indictment. You have never missed your class on Sunday afternoon. You
are always at your work on time with the Scripture lesson well studied.
That is right, but, dear Brother, do you always pray the lesson into
your soul?
Dear Sister, have you made a habit of praying for the girls under your
care, one by one, with intense fervor? I do not accuse, but I ask you
to look into your own soul, for the fault is not a trivial one, but
causes ourselves and the Church no little damage. Elders and Deacons of
this Church, are you clear in the matter of intercession? Some men
among us may be without blame in this business, but I am afraid that
the most of us have attended to other duties far beyond the proportion
in which we have attended to this. We have prayed in public at the
Prayer Meetings, and we have not forgotten supplication for the saints
at the family altar, either, I trust. But, still, if we had prayed for
our Brethren 10 times as much, or even a 100 times as much, we should
not have gone too far!
We stand up, sometimes, on the public platform, and we charge the
Church of God with growing cold. Let us ask ourselves the
question–Have we, by our prayers, added to her heat? Have we pleaded
for her revival? We find fault with the Missionary Societies because
such slender results are apparent. Do we pray for missions as we
should? I hear a mournful complaint about the present and rising race
of preachers–have we interceded for students and for pastors as we
should? I hear people speak of Christians as either worldly,
superficial or proud. Have you prayed them out of their worldliness and
pride? May it not be that you would have done far better if you had
prayed for them than found fault with them? Yes, and may not the errors
you see in them be, in a considerable measure, traceable to the neglect
of the office of intercession by yourself? Oh, let us have done with
murmuring and complaining, criticism and finding fault, and take the
whole of it up to the Mercy Seat–for if half the breath that is vainly
spent in censorious complaints were turned into intercession–there
would be much more holiness in the Church!
Now, I must come to the text, again, while I give you another word, and
that is extent. David says in the text, "For my prayer also shall be in
their calamities" and his meaning is this–if any of the saints of God
should, by their fidelity to his soul displease him, he would
nevertheless pray for them. Brothers and Sisters, we are not to confine
our prayers to those who please us in their mode of addressing us–but
we are to pray lovingly for those who are too sharp, too harsh, too
cutting in their remarks.
Suppose they should be so severe as to grieve our spirits? Suppose
their rebukes appear to be uncalled for, injurious and unjust? We are
still bound to pray for them. David, in the text, seems to say
this–let the righteous do what they might with him, he would still
pray for them in their calamities. And I urge you, my Brethren, if
there is any member of
this Church who has treated you unkindly, revenge yourself upon him by
loving him 10 times more than ever you did, and praying for him more
constantly and more earnestly! If some Brother has crushed your spirit
and wounded you so that to think of him causes you pain, never mind!
The best cure for the wound is to go to God in prayer and pour out your
soul for him–ask the Lord to give him a great blessing and to make him
a better Christian–to fill him full of Divine love!
And, then, when you see him improved, you will either come to think
that you made a mistake in judging what he said, and took wrongly what
he meant to do you good, or else you will find that he will come to you
and will say, "I was in the wrong, my Brother." Or, if he does not
confess that in words, he will by extra kindness to you acknowledge it
in his deeds. And, Brethren, if ever we find a fellow Christian in a
calamity, then we are to pray for him doubly. Men of the world leave
their companions when they get into trouble–as the herd leaves the
wounded deer. We have many friends when all goes well. We have very few
when the evil days are lowering. But with Christians it should not be
so! We should be faithful friends–we ought to be more kind to those
who become poor than we are to others.
If we meet with a fellow Christian who has lost his comfort and is
desponding–though his society may not be very pleasant and may even
have a depressing influence upon ourselves–we should pray for him
more, and try to lift him out of the Slough of Despond. Especially if a
Brother in Christ should be slandered we are bound to stand by him. Too
many follow the bad habit of getting right out of the way of a man who
is disgraced. Somebody has thrown a handful of mud at a professed
Christian–let us clear the coast, for the mud may light upon us, too.
So say cowards, but we do not! No, Brother, if you belong to the army
of Immanuel and our persecuted Brother has done no wrong, let us stand
or fall by him! Let us never desert a comrade!
If the world says, "Down with him! Down with him! Down with him!" we
will rush like the old Greek hero to the rescue and hold our shield
over the fallen one, fighting for him till he can get up again–for one
of these days we may be down, too, and we may need a Brother soldier to
cover us from the enemy. Let us pray our Brothers and Sisters out of
their troubles and not desert them–and if that prayer should be long
before it gets an answer, let us persevere in importunity, saying with
David, "Yet my prayer shall be in their calamities."
I shall say no more upon this matter of intercession for the saints,
but shall leave it before the Eternal Throne and with your own
consciences. I beseech you, unless you are traitors to Christ–if you
are members of the true unity, if your souls are knit together by the
Holy Spirit–wrestle much for one another and do not let the Covenant
Angel go till a blessing shall come to the whole house of God, and then
flow into the world at large.
II. Now, secondly, the high office of intercession FOR SINNERS. Upon
this I shall speak briefly, but, I trust, earnestly. As a Church we
have a crown, and for many years we have held it. But, I would use the
language of Christ in the Book of the Revelation. When speaking to one
of the Churches, He says, "Hold fast what you have, that no man take
your crown." Now, what has been our crown as a Church? It has not been
our wealth, for in that we do not excel. It has not been our
learning–we do not make any show of it. It has not been our tasteful
services, the beauty of our music, or the sweetness of our chants.
No, we do not care about such things, but cultivate simplicity. Our
crown has been this one thing–that if there has been a Church in
Christendom which has given itself to winning souls, this Church has
done so. Our ministry has aimed always at this–the plucking of the
brands from burning, the bringing of sinners out of darkness into
marvelous light. And I do you nothing but simple justice, my Brethren,
when I say that by far the larger part of this Church is really alive
for soul-winning. It does my heart good to meet with different knots of
Brethren among you who everywhere about this city are working away
unostentatiously but successfully in bringing souls to Christ. I hope
it always will be so. Hold fast, O Church, what you have, that no man
take your crown! Let it always be our joy and glory that God gives us
spiritual children and souls are born to Him.
Now we desire to do this, and I am sure we do, but we must look more to
intercession for the souls of the unconverted. Pray first, for this is
the most essential thing to do. What can you and I alone do in the
conversion of a man? We cannot chance his heart! We cannot put life
into him–we might as well think to create a soul within the ribs of
death! It is God's work to regenerate souls. What then? If I am to be
His instrument in doing it, my very first action must be to fall on my
knees and pray, "O God, work with me." You are going to your Sunday
school this afternoon, or you are off to your street preaching. Now, if
you could do the work, I would not urge you to waste time in asking God
to do
what you could do alone! But, as you are utterly powerless to win a
single soul to Jesus without the Spirit of God, let your first action
be to pray, "O Divine power, come and clothe me! O tongue of fire, be
given to me, and sacred, rushing, mighty Wind, come forth to breathe
life upon dead souls!" Prayer is the most essential thing in turning
sinners from the error of their ways.
Then intercessory prayer will fit you for becoming God's instrument. If
I pray for a person's conversion, especially if I single out some
individual, then my heart gets warmed into love to that individual as I
think over his position and condition in prayer. Very well, that
instructs me, and helps me to deal out the proper word to him when I
come near to him. I am like a surgeon, who, coming to a case where he
has to use the knife, knows exactly where every bone is and also what
part has been injured. My prayer has given me a diagnosis of the man's
state. I have looked it through and considered it in my petitions, and
when I come practically to work upon him, I shall be wise, by the
Spirit of God, to do the right thing and in the right way.
If we wished to send a man to college to make him a good helper to
troubled hearts, we should send him to the college of all-prayer, for
intercession is the mode to become wise in winning souls! And,
Brethren, prayer will have this effect upon you–that you will go to
work hopefully. It is a very horrible thing to think of persons being
buried alive, put underground by their friends in their coffins while
yet there was breath in their bodies. Let us mind that we never bury a
soul alive–I am afraid we are in the habit of doing it. We judge of
such an one that he will never be converted– it is a case, we say,
where all effort would be useless. We think of another person that he
is so abandoned we may very well give him up and attend to more hopeful
cases.
In all this we are wrong, since we have no right to sign a soul's death
warrant, or to say to the Grace of God, "to here You may come but no
further." Believe that as long as a man lives in this world there are
possibilities of Grace for him! Take him in your arms before God in
prayer–and when you begin to pray for him you will feel that there is
hope–and you will afterwards converse with him in a hopeful and,
perhaps, believing manner. I do not believe a man was ever saved by
another one talking to him in a tone of despair, but the cheerful
utterance of hopeful love wins its way. Believe that the hard heart may
be broken, the blasphemer's tongue cleansed, the persecutor's mind
changed and that the rebel may yet obey Christ Crucified and become a
bright star in the Heaven of God.
Dear Brothers and Sisters, I pray you, then, since the power is of God,
and since intercession will make you fit to be used by God, and since
also it will give you great hopefulness with regard to those you deal
with–exercise yourselves much more than ever in intercessory prayer.
This is a work in which all of you can aid. If I came to you this
morning and said, "Brothers and Sisters, the Lord's cause requires
money," I know, from long experience, that you would do your best. But
there are some who would be compelled to reply, "The necessities of my
family do not permit my doing anything in that direction." But, when we
ask for intercession, no Christian can say, "I cannot plead with God."
If I were to press upon you at this moment the need of more public
preaching, many of my congregation would be justly excused, for they
are slow of speech and without gifts of utterance.
But, O Brothers and Sisters, when it comes to interceding you can all
fulfill the office! And by so doing you can have a share in all the
great works of the Church. I have heard of a holy woman who used to
say, "I cannot preach but I can help my minister to do it by my
prayers. Therefore, whenever I see him come into the pulpit I will pray
that God will bless his word, and so I shall have a share in what he
does." When you hear of a missionary working anywhere abroad, pray for
him, and then you will become his co-worker. Beloved, some of you are
often sickly in body and during the weary night you get but little
sleep–do you know why the Lord keeps you awake? It is that while
others of us are sleeping you may be praying for us!
God must have some to keep the night watches! He determines that a
guard of prayer shall be set around His Church all day and all night
long–you are the sentries of the night watches. You cannot do anything
else, but you can pray– and by praying you can obtain a share in the
noblest works of the Church! Now mark–David, by implication, tells us
that some of those we pray for may, perhaps, not care for our prayers
and they may come into great calamities through their sins. Then is our
time when we should be yet more earnest in intercession for them! If I
have spoken to an ungodly man for many years and he has ridiculed all I
have said, then I will resolve within myself, "I will never leave off
praying for him. Perhaps one of these days I shall find him sick, and
then he will ask for the prayers he now rejects. Perhaps I shall find
him with a broken heart, and then the words he now jests at will be
very sweet to his taste."
You who seek after souls must know how to keep up the chase–those who
are short of breath in soul-winning will never be successful. Follow
them up! Follow them up! Follow them to the gates of the grave! If they
are not saved after 20 years of prayer, follow them up to the gates of
Hell! If they once pass those gates your prayers are unallowable and
unavailing, but to the very verge of the infernal Pit follow
then–follow them with your prayers. If they will not hear you speak,
they cannot prevent your praying. Do they jest at your exhortations?
They cannot disturb you at your prayers, for they do not know when you
offer them. Are they far away so that you cannot reach them? Your
prayers can reach them! You can still bless them. Have they declared
that they will never listen to you again, nor see your face? Never
mind, God has a voice which they must hear–speak to Him, and He will
make them feel.
Though they now treat you despitefully, rendering evil for your good,
follow them, follow them, follow them with your prayers! Never let them
perish for need of your supplications. The time may come when those who
have been longest in yielding their hearts to Christ will repay us a
thousand-fold for all the efforts and supplications we may put forth. I
have sometimes seen a great sinner, when he is saved, become of as much
use as 20 ordinary converts, for in proportion as he was hard to win,
he has become useful when won. We do not expect that we shall get Sauls
every day made into Pauls, but when it is so, then the Church is rich,
indeed, for one Paul is worth a thousand ordinary Believers! These deep
sea pearls are precious. These difficult cases may turn out to be
Pauls–therefore be instant in season and out of season– praying for
them till they are brought to Christ.
The one thing I desire this morning is that my dear Brothers and
Sisters in Christ should pledge themselves to be more importunate in
prayer for sinners all around us. Like Abraham, a great city is before
us–let us plead for it! Like Moses, we dwell among a sinful
people–let us stand in the gap for them I charge every member of this
Church, by his fealty to God, if, indeed, he is not a liar in the
profession that he has made, to pray importunately for the ungodly that
they may be brought to Jesus! Plead with Jehovah! Plead–He loves your
prayers–your intercessions are like the sweet incense upon the golden
altar. Plead with Him and you shall live to see a reward for your
pleadings in the conversion of the sons of men! Go home and make your
children the special objects of this afternoon's cries. Implore the
Lord to save your husbands or your wives, your kinsfolk and your
nearest neighbors.
Implore a blessing upon the seat-holders and hearers of this
congregation who remain unregenerate! Then take your streets, take the
district in which you live and entreat a gracious visitation–you shall
never lack for persons to pray for–therefore continue in supplication.
It was but a few days ago I saw four husbands who were converted to
God, but their wives were left outside the Church. And those four
Brothers, probably all here this morning, met together in prayer for
their wives' conversion–and on the first communion Sunday of last
month the four wives were brought in in answer to the prayers of the
four husbands!
Anything is possible! Everything is possible to him that believes! God
help us to believe and to intercede, and then may He send His
benediction, for Christ's sake. Amen.
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A Bright Light in Deep Shades