Jesus Admired In Them That Believe

DELIVERED ON LORD'S-DAY MORNING, JUNE 1, 1879,

BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"When He shall come to be glorified in His saints, and to be admired in
all them that believe (because our testimony among you was believed) in
that day." 2 Thessalonians 1:10.

WHAT a difference between the first and second comings of our Lord!
When He shall come a second time it will be to be glorified and
admired, but when He came the first time it was to be despised and
rejected of men. He comes a second time to reign with unexampled
splendor, but the first time He came to die in circumstances of shame
and sorrow. Lift up your eyes, you sons of Light, and anticipate the
change which will be as great for you as for your Lord–for now you are
hidden even as He was hidden and misunderstood even as He was
misunderstood when He walked among the sons of men! "We know that when
He shall appear, we shall be like He; for we shall see Him as He is."
His manifestation will be our manifestation and in the day in which He
is revealed in Glory, then shall His saints be glorified with Him.

Observe that our Lord is spoken of as coming in His Glory and as, at
the same time, taking vengeance in flaming fire on them that know not
God and that obey not the Gospel. This is a note of great terror to all
those who are ignorant of God and wickedly unbelieving concerning His
Christ. Let them take heed, for the Lord will gain Glory by the
overthrow of His enemies and those who would not bow before Him
cheerfully shall be compelled to bow before Him abjectly. They shall
crouch at His feet! They will lick the dust in terror and at the glance
of His eyes they shall utterly wither away! As it is written, they
"shall be punished with everlasting destruction from the Presence of
the Lord and from the Glory of His power."

But this is not the main objective for which Christ will come, nor is
this the matter in which He finds His chief Glory, for, observe, He
does this, as it were, by the way when He comes for another purpose. To
destroy the wicked is a matter of necessity in which His spirit takes
no delight, for He does this, according to the text, not so much when
He comes to do it as when He shall come with another objective, namely,
"To be glorified in His saints, and to be admired in them that
believe." The crowning honor of Christ will be seen in His people and
this is the design with which He will return to this earth in the
latter days–that He may be illustrious in His saints and exceedingly
magnified in them.

Even now His saints glorify Him. When they walk in holiness they do, as
it were, reflect His light. Their holy deeds are beams from Him who is
the Sun of Righteousness. When they believe in Him they also glorify
Him, for there is no Grace which pays lowlier homage at the Throne of
Jesus than the Grace of faith whereby we trust Him and so confess Him
to be our All in All. We glorify our gracious Lord, but, beloved
Brethren, we must all confess that we do not do this as we could
desire, for, alas, too often we dishonor Him and grieve His Holy
Spirit. By our lack of zeal and by our many sins we are guilty of
discrediting His Gospel and dishonoring His name.

Happy, happy, happy day when this shall no more be possible–when we
shall be rid of the inward corruption which now works itself into
outward sin! Happy day when we shall never dishonor Christ again but
shall shine with a clear, pure radiance like the moon on the Passover
night when it looks the sun full in the face and then shines upon the
earth at her best. Today we are like vessels on the wheel half
fashioned, yet even now, somewhat of His Divine skill is seen in us as
His handiwork. Still the unformed clay is only in part seen and much
remains to be done. How much more of the great Potter's creating wisdom
and sanctifying power will be displayed when we shall be the perfect
products of His hand! In the bud and germ our new nature brings honor
to its Author, but it will do far more when its perfection manifests
the Finisher.

Then shall Jesus be glorified and admired in every one of us when the
days of the new creation are ended and God shall usher in the eternal
Sabbath by pronouncing His Grace-work to be very good. This morning, as
God shall help me,

I shall speak, first, of the special glorification of Christ here
intended. And, secondly, I shall conclude the sermon by calling your
attention to the special considerations which this grand Truth of God
suggests.

I. Let us consider carefully THE SPECIAL GLORIFICATION HERE INTENDED.
And the first point to note is the time. The text says, "When He shall
come to be glorified in His saints." The full glorification of Christ
in His saints will be when He shall come a second time according to the
sure word of prophecy. He is glorified in them now, for He says, "All
Mine are Yours, and Yours are Mine; and I am glorified in them." But as
yet that Glory is perceptible to Himself rather than to the outer
world. The lamps are being trimmed–they will shine before long. These
are the days of preparation before that Sabbath which is, in an
infinite sense, a high day.

As it was said of Esther, that for so many months she prepared herself
with myrrh and sweet odors before she entered the king's palace to be
espoused of him, even so are we now being purified and made ready for
that august day when the perfected Church shall be presented unto
Christ as a bride unto her husband! John says of her that she shall be
"prepared as a bride adorned for her husband." This is our night
wherein we must watch, but behold, the morning comes–a morning without
clouds–and then shall we walk in a seven-fold light because our
Well-Beloved has come! That second advent of His will be His
revelation–he was under a cloud here and men perceived Him not, save
only a few who beheld His Glory–but when He comes a second time, all
veils will be removed and every eye shall see the Glory of His
Countenance. For this He waits and His Church waits with Him. We know
not when the set time shall arrive, but every hour is bringing it
nearer to us and, therefore, let us stand with loins girt, awaiting it.

Note, secondly, in whom this glorification of Christ is to be found.
The text does not say He will be glorified "by" His saints, but "in His
saints." There is a shade of difference, yes, more than a shade,
between the two terms! We endeavor to glorify Him, now, by our actions,
but then He will be glorified in our own persons, character and
condition. He is glorified by what we do, but He is, at the last, to be
glorified in what we are. Who are these in whom Jesus is to be
glorified and admired? They are spoken of under two descriptions–"in
His saints," and, "in all them that believe." In, "His saints" first.
All those in whom Christ will be glorified are described as holy ones,
or saints–men and women who have been sanctified, made pure and whose
gracious lives show that they have been under the teaching of the Holy
Spirit. Their obedient actions prove that they are disciples of a Holy
Master, even of Him who was "holy, harmless, undefiled and separate
from sinners."

But, inasmuch as these saints are also said to be Believers, I gather
that the holiness which will honor Christ at the last is a holiness
based on faith in Him. It is a holiness of which this was the
root–that they first trusted in Christ and then, being saved, they
loved their Lord and obeyed Him. Their faith worked by love and
purified their souls and so cleansed their lives. It is an inner as
well as an outer purity arising out of the living and operative
principle of faith. If any think that they can attain to holiness apart
from faith in Christ they are as much mistaken as he who should hope to
reap a harvest without casting seed into the furrows! Faith is the bulb
and saintship is the delightfully fragrant flower which comes of it
when planted in the soil of a renewed heart.

Beware, I pray you, of any pretense to a holiness arising out of
yourselves and maintained by the energy of your own unaided wills–as
well look to gather grapes from thorns or figs from thistles! True
saintship must spring from confidence in the Savior of sinners and, if
it does not, it is lacking in the first elements of truth. How can that
be a perfect character which finds its basis in self-esteem? How could
Christ be glorified by saints who refuse to trust in Him? I would call
your attention, once again, to the second description, "All them that
believe." This is enlarged by the hint that they are believers in a
certain testimony according to the bracketed sentence–"because our
testimony among you was believed."

Now, the testimony of the Apostles was concerning Christ. They saw Him
in the body and they bore witness that He was "God manifest in the
flesh." They saw His holy life and they bore witness to it. They saw
His death of grief and they witnessed that "God was in Christ
reconciling the world unto Himself." They saw Him risen from the dead
and they said, "We are witnesses of His Resurrection." They saw Him
rise into Heaven and they bore witness that God had taken Him up to His
right hand. Now, all that believe this witness are saved. "If you shall
confess with your mouth the Lord Jesus, and shall believe in your heart
that God has raised Him from the dead, you shall be saved." All who,
with a simple faith, come and cast themselves upon the Incarnate God,
living and dying for men and always sitting at the right hand of God to
make intercession for them–these are the people in whom Christ will be
glorified and admired at the Last Great Day.

But inasmuch as they are first said to be saints, be it never forgotten
that this faith must be a living faith–a faith which produces a hatred
of sin, a faith which renews the character and shapes the life after
the noble model of Christ– thus turning sinners into saints. The two
descriptions must not be violently rent asunder. You must not say that
the favored people are sanctified without remembering that they are
justified by faith! Nor may you say that they are justified by faith
without remembering that without holiness no man shall see the Lord! So
at the last, the people in whom Christ will be admired will be those
holy ones who were saved by faith in Him.

So far, then, we see our way, but now a question arises–by whom will
Christ be thus glorified and admired? He shines in His people, but who
will see the Glory? I answer first, that His people will see it. Every
saint will glorify Christ in himself and admire Christ in himself. He
will say, "What a wonder that such a poor creature as I am should be
thus perfected! How glorious is my Lord who has worked this miracle
upon me!" Surely our consciousness of having been cleansed and made
holy will cause us to fulfill those words of John Berridge which we
sang just now–

"He cheers them with an eternal smile, They sing hosannas all the
while. Or, overwhelmed with rapture sweet, Sink down adoring at His
feet." This I know, that when I personally enter Heaven I shall forever
admire and adore the everlasting love which brought me there! Yes, we
will all glorify and admire our Savior for what He has worked in us by
His infinite Grace.

The saints will also admire Christ in one another. As I shall see you
and you shall see your Brothers and Sisters in Christ all perfect, you
will be filled with wonderment, gratitude and delight! You will be free
from all envy and, therefore, you will rejoice in all the beauty of
your fellow saints–their Heaven will be a Heaven to you–and what a
multitude of Heavens you will have as you will joy in the joy of all
the redeemed! We shall as much admire the Lord's handiwork in others as
in ourselves and shall, each one, praise Him for saving all the rest!
You will see your Lord in all your Brethren and this will make you
praise and adore Him world without end with a perpetual amazement of
evergrowing delight.

But that will not be all. Besides the blood-bought and ransomed of
Christ, there will be on that great day of His coming all the holy
angels to stand by and look on and wonder. They marveled much when
first He stooped from Heaven to earth and they desired to look into
those things which, then, were a mystery to them. But when they shall
see their beloved Prince come back with ten thousand times ten thousand
of the ransomed at His feet–all of them made perfect by having washed
their robes and made them white in His blood–how the principalities
and powers will admire Him in every one of His redeemed! How they will
praise that conquering arm which has brought home all these spoils from
the war! How will the hosts of Heaven shout His praises as they see Him
lead all these captives captive with a new captivity in chains of love,
joyfully gracing His triumph and showing forth the completeness of His
victory!

We do not know what other races of innocent creatures there may be, but
I think it is no stretch of the imagination to believe that as this
world is only one speck in the creation of God, there may be millions
of other races in the countless worlds around us–and all these may be
invited to behold the wonders of redeeming love as manifested in the
saints in the day of the Lord! I seem to see these unfallen
intelligences encompassing the saints as a cloud of witnesses and in
rapt vision beholding in them the love and Grace of the redeeming Lord.

What songs! What shouts shall rise from all these to the praise of the
ever-blessed God! What an orchestra of praise will the universe become!
From star to star the holy hymn shall roll till all space shall ring
out the hosannas of wondering spirits. "The Wonderful, The Counselor,
The Mighty God, The Everlasting Father, The Prince of Peace," shall
have brought home all that men wondered at and they, with Himself,
shall be the wonder of eternity! Then shall Satan and his defeated
legions and the lost spirits of ungodly men bite their lips with envy
and rage and tremble at the majesty of Jesus in that day! By their
confessed defeat and manifest despair, they shall glorify Him in His
people in whom they have been utterly overthrown!

They shall see that there is not one lost whom He redeemed by blood;
not one snatched away of all the sheep His Father gave Him; not one
warrior enlisted beneath His banner fallen in the day of battle, but
all more than conquerors through Him that loved them! What despair
shall seize upon diabolic spirits as they discover their total defeat!
Defeated in men who were once their slaves! Poor dupes whom they could
so easily beguile by their craftiness–defeated even in these! Jesus,
triumphant by taking the lambs from between the lion's jaws and
rescuing His feeble sheep from their power,

will utterly put them to shame in His redeemed! With what anguish will
they sink into the Hell prepared for them because now they hear with
anger all earth and Heaven and every star ringing with the
shout–Hallelujah, Hallelujah, Hallelujah, for the Lord God Omnipotent
reigns and the Lamb has conquered by His blood!

You see, then, that there are enough spectators to magnify Christ in
His saints and so, fourthly, let us inquire in what degree will the
Lord Jesus be glorified? Our answer is it will be to the very highest
degree. He shall come to be glorified in His saints to the utmost, for
this is clear from the words, "to be admired." When our translation was
made, the word, "admired," had, to ordinary Englishmen, a stronger
flavor of wonder than it has to us now. We often speak of admiring a
thing in the softer sense of loving it, but the real meaning of the
English word and of the Greek, also, is wonder–our Lord will be
wondered at in all them that believe!

Those who look upon the saints will feel a sudden wonderment of sacred
delight. They will be startled with the surprising Glory of the Lord's
work in them. "We thought He would do great things, but this! This
surpasses conception!" Every saint will be a wonder to himself. "I
thought my bliss would be great, but not like this!" All His Brothers
and Sisters will be a wonder to the perfected Believer. He will say, "I
thought the saints would be perfect, but I never imagined such a
transfiguration of excessive glory would be put upon each of them! I
could not have imagined my Lord to be so good and gracious."

The angels in Heaven will say that they never anticipated such deeds of
Grace–they knew that He had undertaken a great work–but they did not
know that He would do so much for His people and in His people. The
first-born sons of light, used to great marvels from of old, will be
entranced with a new wonder as they see the handiwork of Immanuel's
free Grace and dying love! The men who once despised the saints, who
called them canting hypocrites and trampled on them and perhaps slew
them–the kings and princes of the earth who sold the righteous for a
pair of shoes–what will they say when they see the least of the
Savior's followers become a prince of more illustrious rank than the
great ones of the earth and Christ shining out in every one of these
favored beings? For their uplifting Jesus will be wondered at by those
who once despised both Him and them!

My next point leads us into the very heart of the subject–in what
respects will Christ be glorified and wondered at? I cannot expect to
tell you one tenth part of it! I am only going to give you a little
sample of what this must mean– exhaustive exposition were quite
impossible to me. I think with regard to His saints that Jesus will be
glorified and wondered at on account of their number–"a number that no
man can number." John was a great arithmetician and he managed to count
up to 144,000 of all the tribes of the children of Israel. But that was
only a representative number for the Jewish Church. As for the Church
of God, comprehending the Gentile nations, he gave up all idea of
computation and confessed that it is "a number which no man can
number." When he heard them sing, he says, "I heard a voice like the
voice of many waters and like great thunder."

There were so many of them that their song was like the Mediterranean
sea lashed to fury by a tempest–no, not one great sea in uproar, but
ocean upon ocean, the Atlantic and the Pacific piled upon each other,
and the Arctic upon these, and other oceans upon these, layers of
oceans–all thundering out their mightiest roar! And such will be the
song of the redeemed, for the crowds which swell the matchless hymn
will be beyond all reckoning! Behold, you who laughed at His kingdom!
Look how the little one has become a thousand! Now look, you foes of
Christ who saw the handful of corn on the top of the mountains–see how
the fruit shakes like Lebanon and they of the city do flourish like
grass of the earth!

Who can reckon the drops of the dew or the sands on the seashore? When
they have counted these, then shall they not have guessed at the
multitude of the redeemed that Christ shall bring to Glory! And all
this harvest from one grain of wheat, which, unless it had fallen into
the ground and died, would have remained alone! What said the Word? "If
it dies, it shall bring forth much fruit." Is not the prophecy
fulfilled? Oh Beloved, what a harvest from the lone Man of Nazareth!
What fruit from that glorious Man–the Branch! Men esteemed Him
stricken, smitten of God and afflicted– and they made nothing of
Him–and yet there sprang of Him (and He as good as dead) these
multitudes which are as many as the stars of Heaven! Is He not
glorified and wondered at in them? The day shall declare it without
fail.

But there is quality as well as quantity. He is admired in His saints
because they are, every one of them, proofs of His power to save from
evil. My eyes can hardly bear, even though it is but in imagination, to
gaze upon the glittering ranks of the white-robed ones where each one
outshines the sun–and they are all as if a seven-fold midday had
clothed them! Yet all these, as I look at them, tell me, "We have
washed our robes–for they were once defiled. We have made them

white–but this whiteness is caused by the blood of the Lamb." These
were heirs of wrath even as others! These were dead in trespasses and
sins! All these, like sheep, had gone astray and turned, everyone to
his own ways! But look at them and see how He has saved them, washed
them, cleansed them, perfected them! His power and Grace are seen in
all of them.

If your eyes will pause here and there, you will discover some that
were supremely stubborn–whose neck was as an iron sinew–and yet He
conquered them by love! Some were densely ignorant, but He opened their
blind eyes! Some grossly infected with the leprosy of lust, but He
healed them! Some under Satan's most terrible power, but He cast the
devil out of them! Oh, how He will be glorified in special cases! In
you drunks made into saints! In you blasphemers turned into loving
disciples! In you persecutors who breathed out threats, taught to sing
everlastingly hymns of praise! He will be exceedingly glorified in
such!

Brothers and Sisters, beloved in the Lord, in each one of us there was
some special difficulty as to our salvation– some impossibility which
was possible with God though it would have been forever impossible with
us. Remember, also, that all those saints made perfect would have been
in Hell had it not been for the Son's atoning Sacrifice. This they will
remember more vividly because they will see other men condemned for the
sins with which they, also, were once polluted! The crash of vengeance
upon the ungodly will make the saints magnify the Lord the more as they
see themselves delivered! They will each feel–

"Oh were it not for Grace Divine, That fate so dreadful had been mine."

In each one, the memory of the horrible pit where they were drawn and
the miry clay out of which they were lifted shall make their Savior
more glorified and wondered at.

Perhaps the chief point in which Christ will be glorified will be the
absolute perfection of all the saints. They shall then be "without spot
or wrinkle or any such thing." We have not experienced what perfection
is and, therefore, we can hardly conceive it. Our thoughts are too
sinful for us to get a full idea of what absolute perfection must be,
but, dear Brethren, we shall have no sin left in us, for they are,
"without fault before the Throne of God" and we shall have no remaining
propensity to sin. There shall be no bias in the will towards that
which is evil–it shall be fixed forever upon that which is good. The
affections will never be wanton again–they will be chaste for Christ.
The understanding will never make mistakes. You shall never put bitter
for sweet, nor sweet for bitter. You shall be "perfect, even as your
Father which is in Heaven is perfect."

And truly, Brothers and Sisters, He who works this in us will be a
wonder! Christ will be admired and adored because of this grand result.
O mighty Master, with what strange moral alchemy did You work to turn
that morose dispositioned man into a mass of love! How did You work to
lift that selfish Mammonite up from his hoarded gains to make him find
his gain in You? How did You overcome that proud spirit, that fickle
spirit, that lazy spirit, that lustful spirit–how did You contrive to
take all these away? How did You extirpate the very roots of sin and
every little rootlet of sin out of your redeemed so that not a tiny
fiber can be found? "The sins of Jacob shall be sought for and they
shall not be found, yes, they shall not be, says the Lord." Neither the
guilt of sin nor the propensity to sin–both shall be gone– and Christ
shall have done it and He will be "glorified in His saints, and admired
in them that believe."

This is but the beginning, however. There will be seen in every saint,
in that last wondrous day, the wisdom and power and love of Christ in
having brought them through all the trials of the way. He kept their
faith alive when otherwise it would have died out. He sustained them
under trials when they would have fainted. He held them fast in their
integrity when temptation solicited them and they had almost slipped
with their feet. Yes, He sustained some of them in prison, on the rack,
at the stake and still kept them faithful! One might hardly wish to be
a martyr, but I reckon that the martyrs will be the admiration of us
all, or rather Christ will be admired in them. However they could bear
such pain as some of them did for Christ's sake, none of us can guess,
except that we know that Christ was in them suffering in His members.
Eternally will Jesus be wondered at in them as all intelligent spirits
shall see how He upheld them so that neither tribulation, nor distress,
nor nakedness, nor famine, nor sword could separate them from His love!

These are the men that wandered about in sheepskins and goatskins,
destitute, afflicted, tormented–of whom the world was not worthy–but
now they stand arrayed as kings and priests in surpassing glory
forever! Verily, their Lord shall be admired in them! Don't you agree?
Recollect, dear Friends, that we shall see, in that day, how the
blessed Christ, as "Head over all things to His Church," has ruled
every Providence to the sanctification of His people. We then will

understand how the dark days begat showers which made the plants of the
Lord to grow; how the fierce sun which threatened to scorch them to the
root filled them with warmth of Divine love and ripened their choice
fruit.

What a tale the saints will have to tell of how that which threatened
to dampen the fire of Grace made it burn more mightily; how the stones
which threatened to kill their faith was turned into bread for them;
how the rod and staff of the Good Shepherd was always with them to
bring them safely home! I have sometimes thought that if I get into
Heaven by the skin of my teeth I will sit down on the Glory Shore and
bless Him forever who, on a board, or on a broken piece of the ship,
brought my soul safely to land! And surely they who obtain an abundant
entrance, coming into the fair havens, like a ship in full sail without
danger of shipwreck, will have to praise the Lord that they thus came
into the blessed Port of Peace! In each case the Lord will be specially
glorified and admired.

I cannot stop over this, but I must beg you to notice that as a king is
glorious in his regalia, so will Christ put on His saints as His
personal splendor in that day when He shall make up His jewels. It is
with Christ as it was with that noble Roman matron who, when she called
at her friends' houses and saw their trinkets, asked them to come next
day to her house and she would exhibit her jewels. They expected to see
rubies, pearls and diamonds, but she called in her two boys and said,
"These are my jewels." Even so will Jesus, instead of emeralds,
amethyst, onyx and topaz, exhibit His saints! "These are My choice
treasures," He says, "in whom I will be glorified."

Solomon surely was never more full of glory than when he had finished
the temple–when all the tribes came together to see the noble
structure and confessed it to be "beautiful for situation, the joy of
the whole earth." But what will be the Glory of Christ when all the
living stones shall be put into their places and His Church shall have
her windows of agates and her gates of carbuncle and all her borders of
precious stones? Then, indeed, will He be glorified, when the 12
foundations of His new Jerusalem shall be courses of stones most
precious, the likes of which was never seen!

Now, inasmuch as my text lays special stress upon believing, I invite
you, just for a minute, to consider how as Believers as well as saints,
the saved ones will glorify their Lord. First, it will be wonderful
that there should be so many brought to faith in Him–men with no God
and men with many gods; men steeped in ignorance and men puffed up with
carnal wisdom; great men and poor men–all brought to believe in the
one Redeemer and praise Him for His great salvation! Will He not be
glorified in their common faith? It will magnify Him that these will
all be saved by faith and not by their own merits. Not one among them
will boast that he was saved by his own good works, but all of them
will rejoice to have been saved by that blessedly simple way of
"Believe and live."

They will all praise God they were saved by Sovereign Grace through the
atoning blood–looked to by the tearful eye of simple faith! This, too,
shall make Jesus glorious, that all of them, weak as they were, were
made strong by faith; all of them personally unfit for battle were yet
made triumphant in conflict because by faith they overcame through the
blood of the Lamb! All of them shall be there to show that their faith
was honored, that Christ was faithful to His promise and never allowed
them to believe in vain. All of them standing in heavenly places, saved
by faith, will ascribe every particle of the Glory to the Lord Jesus
only–

"I ask them where their victory came? They, with united breath, Ascribe
their conquest to the Lamb, Their triumph to His death."

They believed and were saved, but faith takes no credit to itself–it
is a self-denying Divine Grace–and puts the crown upon the head of
Christ and, therefore, is it written that He will be glorified in His
saints and He will also be admired in all them that believe.

I have scarcely skirted the subject, even now, and time is falling me.
I want you to reflect that Jesus will be glorified in the risen bodies
of all His saints. Now, in Heaven they are pure spirits, but when He
shall come, they shall be clothed again. Poor body, you must sleep
awhile, but what you shall be at your awaking does not yet appear. You
are now the shriveled seed, but there is a flower to come of you which
shall be lovely beyond all thought! Though sown in weakness, this body
shall be raised in power! Though sown in corruption, it shall be raised
in incorruption! Weakness, weariness, pain and death will be banished
forever! Infirmity and deformity will be all unknown! The Lord will
raise up our bodies to be like unto His glorious body! Oh, what a
prospect lies before us!

Let us remember that this blessed resurrection will come to us because
He rose, for there must be a resurrection to the members because the
Head has risen. Oh, the charm of being a risen man, perfect in body,
soul and spirit! All that charm

will be due to Christ and, therefore, He will be admired in us. Then
let us think of the absolute perfection of the Church as to
numbers–all who have believed in Him will be with Him in Glory. The
text says He will be "admired in all them that believe." Now, if some
of those who believe perished, He would not be admired in them–but
they will all be there, the little ones as well as the great ones.

You will be there, you poor feeble folk who, when you say, "Lord, I
believe," are obliged to add, "help You my unbelief." He shall be
admired in all Believers without a single exception and, perhaps, there
shall be more wonder at the going to Heaven of the weak Believers than
at the stronger ones. Mr. Greatheart, when he comes there, will owe his
victories to his Master and lay his laurels at His feet. But fainting
Feeblemind and limping Ready-to-Halt with his crutches, and trembling
Little-Faith–when they enter into rest, will make Heaven ring with
notes of even greater admiration that such poor creeping worms of the
earth should win the day by mighty Grace! Suppose that one of them
should be missing at the last? Stop the harps! Silence the songs! No
beginning to be merry while one child is shut out! I am quite certain
if, as a family, we were going to sing our evening hymn of joy and
thankfulness, if mother said, "Where is the little mite? Where is the
last one of the family?" There would be a pause. If we had to say–she
is lost–there would be no singing and no resting till she was found!

It is the Glory of Jesus that as a Shepherd He has lost none of His
flock! As the Captain of salvation, He has brought many sons to Glory
and has lost none–and hence He is admired, not in some that believe,
nor yet in all but one–but He is "admired in all them that believe."
Does not this delight you, you who are weak and trembling, that He will
be admired in you? There is little to admire in you at present, as you
penitently confess, but since Christ is in you now and will be more
fully manifested in you, there will be, before long, much to admire!
May you partake in the excellence of our Divine Lord and be conformed
to His likeness that He may be seen in you and glorified in you.

Another point of admiration will be the eternal safety of all His
believing people. There they are safe from fear of harm. You dogs of
Hell, you howled at their heels and hoped to devour them but, lo, they
are clean escaped from you! What must it be to be lifted above gunshot
of the enemy where no more watch shall need to be kept, for even the
roar of the Satanic artillery cannot be heard? Oh glorious Christ, to
bring them all to such a state of safety, You are, indeed, to be
wondered at forever! Moreover, all the saints will be so honored, so
happy and so like their Lord that everything about them will be themes
for never-ending admiration!

You may have seen a room hung round with mirrors and when you stood in
the midst you were reflected from every point–you were seen here and
seen there and there again and there again–and so every part of you
was reflected. Just such is Heaven! Jesus is the Center and all His
saints, like mirrors, reflect His Glory. Is He human? So are they! Is
He the Son of God? So are they sons of God! Is He perfect? So are they!
Is He exalted? So are they! Is He a Prophet? So are they, making known
unto principalities and powers the manifold wisdom of God! Is He a
Priest? So are they! Is He a King? So are they, for He has made us
priests and kings unto God and we shall reign forever and ever! Look
where you will along the ranks of the redeemed, this one thing shall be
seen–the Glory of Christ Jesus, even to surprise and wonder!

II. I have no time to make those SUGGESTIONS with which I intended to
have finished and so I will just tell you what they would have been.
First, the text suggests that the principal subject for
self-examination with us all should be–Am I a saint? Am I holy? Am I a
believer in Christ? Yes or no?–for on that yes or no must hang your
glorification by Christ, or your banishment from His Presence. The next
thing is–observe the small value of human opinion. When Christ was
here the world reckoned Him to be a nobody and while His people are
here they must expect to be judged in the same way!

What do worldlings know about it? How soon will their judgment be
reversed? When our Lord shall appear, even those who sneered will be
compelled to admire. When they shall see the Glory of Christ in every
one of His people, awe-stricken, they will have nothing to say against
us–no, not even the false tongue of malicious slander shall dare to
hiss out a serpent word in that day! Never mind them, then. Put up with
reproach which shall so soon be silenced. The next suggestion is a
great encouragement to enquirers who are seeking Christ, for I put it
to you, you great sinners–if Jesus is to be glorified in saved
sinners, would He not be glorified, indeed, if He saved you? If He were
ever to save such a rebel as you have been, would it not be the
astonishment of eternity?

I mean you who are known in the village as Wicked Jack, or known as a
common swearer–what if my Master were to make a saint of you! Bad raw
material? Yet suppose He transformed you into a precious jewel and made
you to be as

holy as God is holy–what would you say of Him? "Say of Him," you say,
"I would praise Him world without end!" Yes, and you shall do so if you
will come and trust Him! Put your trust in Him! The Lord help you to do
so at once and He shall be admired even in you forever and ever!

Our text also gives an exhortation to Believers. Will Jesus Christ be
honored and glorified in all the saints? Then let us think well of them
all and love them all. Some dear children of God have uncomely bodies,
or they are blind or deformed, or maimed. And many of these have scanty
purses and it may be the Church knows most of them as coming for alms.
Moreover, they have little knowledge, little power to please. And they
are uncouth in manners and belong to what are called the lowest ranks
of society–do not, therefore, despise them–for one day our Lord will
be glorified in them! How He will be admired in yonder poor bedridden
woman when she rises from the workhouse to sing hallelujah to God and
the Lamb among the brightest of the shining ones! Why, I think the
pain, the poverty, the weakness and the sorrow of saints below will
greatly glorify the Captain of their salvation as they tell how Divine
Grace helped them to bear their burdens and to rejoice under their
afflictions!

Lastly, Brothers and Sisters, this text ought to encourage all of you
who love Jesus to go on talking about Him to others and bearing your
testimony for His name. You see how the Apostle Paul has inserted a few
words by way of parenthesis? Draw the words out of the brackets and
take them home, "Because our testimony among you was believed." Do you
see those crowds of idolatrous heathens and do you see those hosts of
saved ones before the Throne of God? What is the medium which linked
the two characters? By what visible means did the sinners become
saints? Do you see that insignificant looking man with weak eyes? That
man whose bodily presence is weak and whose speech is contemptible? Do
you not see his bodkin and needle case? He has been making and mending
tents, for he is only a tent-maker.

Now, those bright spirits which shine like suns, flashing forth
Christ's Glory, were made thus bright through the addresses and prayers
of that tent-maker! The Thessalonians were heathens plunged in sin and
this poor tent-maker came in among them and told them of Jesus Christ
and His Gospel! His testimony was believed, by God's Grace, and that
belief changed the lives of his hearers and made them holy–and they,
being renewed, came at last to be perfectly holy and there they
are–and Jesus Christ is glorified in them!

Beloved, will it not be a delightful thing throughout eternity to
contemplate that you went into your Sunday school class this afternoon
and you were afraid you could not say much, but you talked about Jesus
Christ with a tear in your eyes and you brought a dear girl to believe
in His saving name through your testimony? In years to come that girl
will be among those that shine out to the Glory of Christ forever! Or
you will get away this evening, perhaps, to talk in a lodging house to
some of those poor, despised tramps. You will go and tell one of those
poor vagrants, or one of the fallen women, the story of your Lord's
love and blood–and the poor broken heart will catch at the gracious
Words of God and come to Jesus–and then a heavenly character will be
begun and another jewel secured for the Redeemer's diadem!

I think you will admire His crown all the more because, as you see
certain stones sparkling in it, you will say, "Blessed be His name
forever! He helped me to dive into the sea and find that pearl for Him
and now it adorns His sacred brow!" Now, get at it, all of you! You
that are doing nothing for Jesus, be ashamed of yourselves and ask Him
to work in you that you may begin to work for Him! And unto God shall
be the Glory, forever and ever. Amen and amen!

PORTION OF SCRIPTURE READ BEFORE SERMON–2 Thessalonians 1:11. HYMNS
FROM "OUR OWN HYMN BOOK"–92, 873, 861.
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Greater Things Yet Who Shall See Them?