Open House For All Comers
DELIVERED ON SUNDAY MORNING, DECEMBER 17, 1865, BY C. H. SPURGEON, AT
THE METROPOLITAN TABERNACLE, NEWINGTON.
"This Man receives sinners and eats with them." Luke 15:2.
IT is not very unusual that the Pharisees could not understand the
Savior's mode of action–not only because self-righteousness and
bigotry had blinded their eyes and callousness of heart to the interest
of others and had bound them up in the darkness of
self-righteousness–but also because the Savior's mode of acting was
contrary to the general current of the dispensation to which the
Pharisee had been accustomed. The dispensation of the old Covenant was
that of distance. When God appeared to His servant Moses, it was, "Draw
not near here: put off your shoes from off your feet." And when He
manifested Himself upon Mount Sinai to His own chosen and separated
people, one of the first commands was, "You shall set bounds about the
mount and if so much as a beast touches the mountain it shall be stoned
or thrust through with a dart."
In the sacred worship of the tabernacle and the temple the thought of
distance must always have been prominent to the devout mind. The mass
of the people did not even enter the outer court. Into the inner court
none but the priests could ever dare to come. And into the innermost
place, or the holy of holies, once a year one person only ever entered!
A thick costly veil hung before the manifestation of Jehovah's Presence
and upon the Shekinah no mortal eye ever gazed, except that eye which,
once a year, alone, dared to look upon its splendor through the mist of
the smoking incense when the blood of atonement was sprinkled on the
Mercy Seat.
The Lord seemed ever to be saying to the whole of His people, with but
a few exceptions, "Come not near here." It was the dispensation of
distance–as if the Lord in those early ages would teach man that sin
was so utterly loathsome to Him that He must treat men as lepers put
outside the camp. And when He came nearest to them, yet He made them
feel the width of the separation between a holy God and the impure
sinner.
But Jesus Christ came on quite another footing. The word, "Go," was now
exchanged for, "Come," and distance was made to give place to nearness!
Partitions were broken down, middle walls of separation became like
tottering fences, and we, who sometime were afar off, were made near by
the blood of Jesus Christ. Therefore, Incarnate Deity has no wall of
fire about it. Christ was surrounded with that Divinity which does
hedge about a king, but it was only as a hedge of thorns to Himself and
not as a hedge of briars to keep off the approach of the mean of
mankind.
"Come unto Me all you that labor and are heavy laden and I will give
you rest"–that is the joyful proclamation of God as He appears in
human flesh! Not now does He teach the leper his leprosy by setting him
at a distance, but by suffering the penalty of man's defilement. Not
now does He teach man that the disease is naturally incurable–He now
shows him the heavenly cure by revealing the fact that God, without
sullying His purity, can come into contact with impurity in order to
its removal and without receiving contagion from the arch-leper. The
devil can grapple with Him in the human heart–He can lay hold upon His
adversary that He may bind him hand and foot and cast him away from
men–no more to oppress our race!
Jesus ushered in the dispensation of nearness, which, as you all know
is to be followed by one of greater nearness still, for, as God is very
near to us spiritually, the day draws near–oh, hasten it, good
Lord!–when the angels shall sing, "The tabernacle of God is with men
and He does dwell among them!" We shall need no temple in which Deity
can be enshrined, for the Lord God and the Lamb shall be the Temple of
universal manhood and we shall see Him face to face and days of
distance and of mourning shall be ended.
I do not wonder then that Pharisees, who had drunk very deep into the
separating spirit of the Law, should have been perfectly astounded that
a Person claiming to be the Messiah and professing to be that Adonai
who sits at the right hand of Jehovah till His enemies are made His
footstool–should, as they thought–act so inconsistently with His own
professions and allow constantly a mob of the dross and scum and raff
of the population to be associated with Him! They therefore said, "This
Man receives sinners," and worse still, He breaks through all rules of
caste and all degrees of separateness and makes Himself so familiar
that He actually eats with them!
Now, this fact, which so startled them, has become very familiar to
those of us who have been received and have eaten with Him. But still,
the sinner, trembling under a sense of sin, feels the spirit of the old
Law like a black cloud hovering over him and he can hardly venture to
believe, much less to understand in all its richness of mercy, that
Jesus still receives sinners! He fosters the notion that Jesus will
look for some good thing in him and demand at least some redeeming
trait in character, some act of penitence, some holy resolution,
something or other which may mitigate guilt and conciliate regard. But
the abstract truth that this Man receives sinners as such and eats with
them needs to be proclaimed again and again and again–that the ears of
unbelieving, mistrustful men may at last receive it–and that their
hearts may feel its power!
May God the Holy Spirit bless our attempt this morning and His shall be
the praise. Now, first of all, Jesus receiving sinners. And secondly,
Jesus eating with them.
I. First, then, JESUS RECEIVING SINNERS. This was and is a great
fact–our Lord received and still receives sinners! He permits them to
form a part of His congregation and even to draw near to hear Him. A
philosopher wrote over the door of his academy, "He that is not
learned, let him not enter here." But Jesus speaks by Wisdom in the
Proverbs and says, "Whoever is simple, let him turn in here: as for him
that lacks understanding, let him eat of My bread and drink of the wine
which I have mingled" (Prov. 9:4, 5).
He bids the simple come and learn at His feet. Moral teachers have
always been choice in the selection of their followers and have thought
it a degradation and a casting of pearls before swine to throw their
useful maxims, their invaluable dogmas as they dream them to be, before
the vulgar herd, the sinful crowd. But this Man receives sinners!
Whatever other men may do, this Man, this One, this One alone, if no
other with Him–this One beyond all other teachers, however gentle and
compassionate–this Man receives sinners! He will speak and tell of His
mysteries, too, even when sinful ears are listening, for He receives
sinners as His disciples, as well as His hearers.
If they come casually into the throng, His eyes glance upon them and He
has a word of gentle rebuke and wooing love. But if they will come and
join the class who cluster constantly about Him, they shall be
thoroughly welcome and the deeper and higher Truths reserved for
disciples shall be revealed to them, and they shall know the mystery of
the kingdom! When He has cleansed sinners, He receives them not only as
disciples, but as companions. This Man permits the guilty, the once
profane, the lately debauched and formerly dissolute, to associate
themselves with Him–to wear His name, to sit in His house–to be
written in the same Book of Life with Himself!
He makes them here partakers with Him in His affliction, and hereafter
they shall be partakers with Him in His Glory. This Man receives
pardoned sinners into companionship. No, more, He receives them into
friendship. The head that leaned upon His bosom was a sinner's head,
and those who sat at the table with Him, to whom He said, "Henceforth I
call you not servants, but Friends," were all of them, sinners, as they
felt themselves to be. She who bore Him. She who ministered to Him of
her substance. She who washed His feet with tears. She who was first at
His empty sepulcher–all these were sinners and some of them
emphatically sinners!
Into His heart's love He receives sinners, takes them from the dunghill
and wears them as jewels in His crown. He plucks them as brands from
the burning and preserves them as precious monuments of His mercy. And
none are so precious in His sight as the sinners for whom He died. When
Jesus receives sinners, He has not some outside reception place where
He charitably entertains them for a time, as great men may do passing
beggars. No! He opens the big golden gates of His own heart and He
takes the sinner right into Himself–yes, He admits the sinner into
personal union with Himself and makes the sinner a member of His
body–of His flesh and of His bones. There was never such a reception
as this! This fact is still the same–He is still receiving sinners!
This fact must not excite your unbelief because of its strangeness. I
know the world, sinful as it is, does not receive sinners. When her
character is gone, the fallen woman is pointed at in the streets and no
decent society will entertain her. But this Man receives harlots when
their good name and fame has long since become a thing of the past.
When the man has played the rogue and the prison has confined him,
there are few among his fellows who will speak with or own him. But
this Man receives thieves! A dying thief went with Him into Paradise!
Some men who run well for a season, who suddenly fall from their high
estate, are banished and excluded, proscribed and shut out. And I
suppose, while society is what it is, this must always be the case.
In Christ's Church discipline requires that the offender should be put
forth from us. It is painful, but it must be done. But there is no
"must" of this sort pressing with dire necessity upon the tender heart
of the Savior! He can receive without pollution–yes, even receive into
His heart without injury to His purity. "This Man receives sinners."
Contrary to the maxims and customs and ways of the world, Jesus keeps
open house for outcasts! When all other doors are shut, this Man's door
is open. When everyone else has bid you go your way as an unclean
thing, not fit to be looked upon, this Man still stands crying, "Come
unto Me! Come unto Me and I will give you rest!"
Blessed fact! May you prove its truthfulness, dear Friends, by going to
Jesus yourself, even though you are in the worst sense a sinner. "This
man receives sinners"–not, however, that they may remain sinners, but
to pardon their sins, to justify their persons, to cleanse their hearts
by the Holy Spirit–to preserve their souls by the indwelling of the
Holy Spirit, to lead them on from strength to strength, to enable them
to serve Him and to show forth His praise, to have communion with Him
and to enjoy His love. "This Man receives sinners," at last, to reign
with Him in Glory everlasting when the world and sin shall have passed
away. Thus much we have noticed with regard to the fact. O blessed
Spirit, give poor troubled consciences power to rest in this sweet
Truth!
I want your attention to another thought, namely, the consistency of
this fact. It is a most consistent and proper thing that this Man
should receive sinners. If the Pharisees had not been rendered useless
by their prejudice and would have considered the matter a little while,
they might have thought so, too. Consider His Person–who was this Man?
He claimed to be, and even they, themselves, must have acknowledged Him
to have been by descent, the Son of David. It was most natural that the
Son of David should receive sinners! It is what David did–you expect
to see the Son of David doing what His father did before Him.
Do you not remember when David fled to the hold, in the cave of
Adullam, that it is written, "Everyone that was in distress and
everyone that was in debt and everyone that was discontented gathered
themselves unto him and he became a captain unto them"? The very first
band of men that ever served under David were most disreputable
characters in the eye of Saul and his government. They had escaped from
their country partly impoverished through the tyrannical conduct of
Saul, and probably being knee-deep in treason against him, they escaped
to put themselves under the leadership of that captain of bandits
called David. It seemed but natural that the Son of David should
receive just such a company when He began to establish His spiritual
monarchy.
The New Jerusalem is founded upon Christ Jesus who is pure and perfect,
but its first stones are hewn out of the quarries of sin. Our Lord
Jesus, like Solomon, builds the temple of the Church, but the materials
come from among those Tyrian sinners who are strangers and aliens by
birth. The Savior takes, as His father, David, did before Him,
discontented bankrupts and distressed traitors that they may make up
His band. If they had thought of that circumstance, they might have
seen that it was not quite so strange that the Son of David received
sinners! If you and I reflect awhile, we shall remember that the types
which were set forth concerning Christ all seem to teach us that He
must receive sinners.
One of the earliest types of the Savior was Noah's ark, by which a
certain company, not only of men, but also of the lowest animals, were
preserved from perishing by water and were floated out of the old world
into the new. See, going up the hill on which the ark is built, not
only the fleet gazelle, the timid sheep, the patient ox, the noble
horse, the generous dog and the fair creatures that you would wish to
spare–but here comes the lion, his jaws all stained with blood! Here
is the fierce tiger and the wild hyena, the filthy swine and the stupid
ass–creatures of all kinds come here and find shelter!
Who complains? I hear no voice lifting up its veto and crying, "There
is no room for the swine here. There is no room for the fierce tiger
here." The ark was ordained on purpose to save some of every kind. And
just so, our Savior, Jesus, receives all sorts of people into Himself.
It is no marvel if this Man receives sinners! Fly here, you loving and
tender doves! Come here, you sweet birds of purest song! But ho, you
ravens, eagles, vultures, and birds of evil name, you hurry here, also,
for the Ark receives all who come!
A very prominent type under the Levitical dispensation was the City of
Refuge. If a man had slain another, he fled from the pursuer of blood
with hot haste and swift foot. And he ran at once into the City of
Refuge and the gates were shut and he was preserved. Now, Brethren, you
would not have thought it a strange thing if you had seen a man-slayer
flying to the city! You would have thought it far more singular if any
came there but man-slayers! "Why," you say, "this city has been set up
and ordained on purpose that men who have been men-slayers might find
refuge within its walls, and therefore it is natural to find the
red-handed man come fleeing here."
Beloved, Jesus Christ is the City of Refuge! Who should fly to Him but
the sinner wanting refuge? And who should need shelter but those
requiring sanctuary from the avenger of blood? When you see the guilty
hastening to Jesus, you say, "It is in keeping with the type, and it is
no marvel whatever that He receives them." The scapegoat, again, was a
very manifest type of the Messiah. They laid the sins of the people
upon the scapegoat's head and then it took all their iniquities away
into the wilderness. Now, suppose some objecting critic had said, "This
goat which is set apart in the worship of God actually bears sins upon
its head and here are sinful people coming to put their sins there."
Who else should come? What was the meaning of the scapegoat, if there
were no sin among the people of Israel? Come here today, not you
righteous–for you need no scapegoat–but you sinful ones!
Here is the Sin-Bearer in type before you, set apart to bear the
iniquity of the people. He is about to be driven into the wilderness to
take sin away! Come here and put your sins upon him, for unless you
come, the ceremony will have no meaning whatever! Look through any of
the types, and with very few exceptions, the thought of sin is
prominent and the doctrine that Christ is to come into the world to
save sinners is clearly written upon the front of the whole set of
types of the Old Testament.
Let us remark again that the metaphors which Christ has used to set
Himself forth, many, if not all of them, imply that He receives
sinners. What is written concerning Him? "There shall be a fountain
opened to the house of David and to the inhabitants of Jerusalem for
sin and for uncleanness." In our hymns, over and over and over again we
delight to sing–
"There is a fountain filled with blood"
and yet again,
"The fountain of Christ, Lord help us to sing."
Now what is the fountain for but for the cleansing of the filthy?
Cleanse the already clean? Absurd! Why do they need it? If they are
already pure, why do they need to wash? But the fact that there is
provision made for great washing implies great filthiness and that the
fountain is furnished with a purifying element of wondrous power,
namely, precious blood, seems to indicate that it was meant for great
sin, unheard-of sin–sin which to the uttermost has polluted and
defiled the frame of manhood.
The Savior also describes Himself as a feast in many of His parables. A
great king makes a supper, and oxen and fatlings are killed. Now for
whom is a feast prepared but for the hungry? In the parables the feast
is set not merely for hungry persons, but the blind, the halt and the
lame are called and compelled to enter. The Savior would not have
delighted to set Himself forth as waters except for the sake of thirsty
ones, or as meat, had there been no famishing souls. "Ho, everyone that
thirsts," He says, "come to the waters. And he that has no money, let
him come buy wine and milk, without money and without price." Why all
this to persons who have no needs? Sinners are those who have these
needs, these hunger and thirst. And they are bid to come to Christ as
the Gospel Feast!
Moreover, the Master has been pleased to take to Himself one or two
titles which imply that He came to receive sinners. He takes the title
of Physician, but as He told these very Pharisees a little while
before, "The whole have no need of a physician, but they that are
sick." There is no practice for the physician in a neighborhood where
every man is well. There must be sickness to involve the necessity for
a physician. Why his art? Why his skill in pharmacy if men are safe and
sound without it? And why Christ the Savior–the Pardoner–if none to
save or forgive? There is no supererogation in the Bible, nothing
superfluous–why Christ a Physician, unless for the sick? He styles
Himself very frequently the Redeemer, and saints in the olden times
delighted to speak of Him as their Redeemer.
But a Redeemer for whom? Who wants redeeming but a slave? Who needs to
be purchased into liberty but the man who is in hopeless bondage and
cannot free himself from the chain? A redeemer for men already
free–how can it be? He sets free not free men, but captives! He looses
real and irksome fetters! He snaps not fictitious chains which fancy
binds about fretful, frivolous persons–He breaks iron chains and
snatches real yokes from off the necks of the thoroughly bound. There
can be no Redeemer in the fullness of the title unless the persons are
enslaved and His office must relate to such. I think I may distinctly
say that if all the titles of the Savior do not involve or suppose the
existence of sins, most do, and that either directly, or indirectly,
they would furnish an argument to me to show that this Man came into
the world to receive sinners.
If more evidence were wanted, I would point you to the Savior's
miracles. The miracles which the Savior performed were very few of them
miracles of judgment. They were almost all miracles of mercy. They were
performed upon the sick, symbolical of His spiritual miracles upon the
morally sick. They were performed upon persons possessed of devils, as
if to show at once that even the devilish element which enters into
man's rebellion is not too strong for the Savior to conquer, or too
foul for Him to touch. His miracles were sometimes worked on the dead
and those, as you will remember, in different stages of corruption. The
young child in Jairus' chamber was yet sweet of flesh as though she had
just fallen asleep–He quickened her. The young man at the gates of
Nain was taken out to be buried–already there were tokens which made
the mother say, "Let us bury our dead out of our sight." But the
Almighty voice quickened him!
As for Lazarus, he had been dead four days already, and his sister
said, "By this time he stinks." And as if to betoken that Jesus Christ
can deliver not only from incipient sin, but from sin in its foulest
stage of corruption and putridity, He spoke to Lazarus and said,
"Lazarus, come forth." These miracles must have had some meaning and
some teaching. If He thus touched men and healed their natural
infirmities, how can you think He will not, whose mission is mainly
spiritual, heal spiritual infirmities?
He might have said, and said truly, "Though I heal you, that is not the
grand design of My mission–My kingdom is not of this world, nor are my
healings intended to be of this world, either, in their grandest
development. I descended from Heaven to heal sick souls, to raise the
spiritually dead and conquer disease in the realm of spirit, rather
than in the physical world." This day every miracle of the Savior seems
to cry to me, to you, "Diseased souls, look to Jesus Christ and be
saved!" Did you ever observe how many of His parables, also, are to the
same effect–how, time after time, as in the three memorable parables
of the chapter before us, it is the sinner that He is teaching and it
is God's love in forgiving sin that He is endeavoring to set forth
before the eyes which self-righteousness has made, alas, so dim and
blind?
He is constantly telling us of a vainglorious Pharisee whose prayer is
a mass of reeking pride. And of a penitent Publican whose humble cry
brings justification from on high. He speaks of two debtors who had
nothing to pay, frankly forgiven–and of the one who loved most,
because he had most forgiven. He talks of a barren fig tree, spared to
be dug about and fertilized, of a wounded man, pitied and succored by a
good Samaritan. He tells us of loiterers admitted to the vineyard at
the eleventh hour. And of poor, and halt, and lame entertained at a
banquet of love.
I need not continue longer in this strain, for I think the consistency
of the fact is evident to you all. I can well picture before me Jesus
Christ receiving sinners, but I cannot imagine Him, I cannot, with the
utmost stretch of the imagination, picture Him as rejecting sinners. I
cannot read of the rest of His life and then think of Him as saying,
"Stand back you unclean." I cannot suppose Him with a crowd before Him,
crying, "Far from Me, you ungodly! Keep a distance from this pure and
sacred Being who condescends to look upon you!" And I cannot–I will
not try, either–I cannot fancy it possible that He will reject you, my
dear Friend, if you go this morning into His Presence and humbly seek
His face. It would be altogether a departure from His constant mode of
action, and there can be no such departure for He is the same
yesterday, today and forever!
Thus, I think, we have shown the consistency of the fact with the
Person and work of Christ. Observe the condescension of this fact. This
Man, who towers above all other men holy, harmless, undefiled and
separate from sinners–this Man receives sinners! This Man, who is none
other than the eternal God before whom angels veil their faces–this
Man receives sinners! It needs an angel's tongue to describe this
mighty stoop of love! That any of us should be willing to seek after
the lost seed of the house of Adam is nothing wonderful–they are of
our own race! But that He, the offended God against whom the
transgression had been committed–that HE should take upon Himself the
form of a servant and bear the sins of many, and should then, as Man,
be willing to receive the vilest of the vile and blot out their
transgressions and iniquities–this is marvelous!
It is only rendered believable at all by the fact that God Himself
declares it and that abundant witnesses testify to it. I do think that
if, for the first time, any but God had told the angels of this, they
could not have conceived it as true! And I do not wonder that sometimes
sinners under a sense of sin cry out, "It is too good to be true!" It
were, indeed, too good if it were looked at from our side of the
question, but viewed as coming from God, the infinite Fountain of all
bounty and mercy, it is believable–it is joyfully certain! It is the
greatest wonder in Heaven, or earth, or even in Hell! There is no
marvel like the Truth of God that, "The Word was made flesh and dwelt
among us"–that He who ever lives bowed His head to die for
sinners–and having made atonement for sin, now receives the very chief
of sinners into His heart's love and makes them His companions and His
friends!
Oh, will you kick against such condescension as this? Will your hearts
be like iron when you think of such favor as this manifested to sinful
men? Sinners, when God stoops, will you not stoop? When from the
highest Heaven He seeks you, will you not seek Him? When you thus see
His love so infinitely revealed, are there no drawings of heart, are
there no meltings of penitence towards the bleeding Savior? Surely cold
drops of horror might stand even upon marble, or ooze forth from
granite at the sound of Calvary's groans! And are there no tears in
your eyes, no thoughts of melting, moving penitence when you mark such
mercy and compassion manifested towards you? Jesus condescends to
receive sinners and yet they stand out against Him! Be astonished, O
heavens! Be ashamed, O earth!
We do but touch that point and now let us notice the certainty of this
fact. That "this Man receives sinners" is undeniable. Sometimes when
the sinner comes, Jesus is standing on the doorstep and before he
begins to knock, he is safe in the Savior's arms and finds himself
forgiven before he has time to make a complete confession. At other
times men have to knock, but the very first knock opens the door. Some
of us stood knocking four or five years, unbelievingly knocking, but
still knocking anxiously, craving mercy and not finding it. Ah, but we
did find it after all! It does not say that He will show you that He
has received you in the next minute or two–that He will pour peace
into your spirit the first moment He receives you–but He will receive
you!
If He tarries, wait for Him! Knock and knock, and knock again, for
there never yet was a soul that could say, "I was a sinner–I went to
this Man and He did not receive me." You are growing weary, are you,
young man? These three or four months that you have been watching and
praying have tried your patience. Ah, dear Brother, don't you see the
Cross and the Savior hanging on it? If you look to Him, your time of
suspense will doubtless be over at once! You have made a
mistake–darkness has been over your eyes! You have been looking in the
wrong places–to your feelings, your penitence, your faith–rather than
to Him! Or, if it is true that He has kept you waiting, yet wait on!
Hope on, hope always! While the lamp holds out to burn, despair must
not trample down your soul. Jesus must receive you–He did receive
sinners once, and again, I bid you, remember that He is the same
yesterday, today and forever! He must receive you–cast yourself on Him
and you shall find that He will receive you!
There is a great multitude of people here this morning and yet among us
all there is not one who can say, "We sought the Lord and He would not
receive us." But there are many hundreds here, who, though they had a
sorry time of it in the season of conviction, yet can clap their hands
and say, "Truly, truly, the Master does manifest Himself to all who cry
to Him in truth. Try Him, then, and you will find it true with you,
too!
I shall want you now, dear Friends, for a moment, to permit me to show
the adaptation of this fact to many who are now present. "This Man
receives sinners," is an announcement well adapted to many of this
congregation. It is so very plain. If it were a sentence which needed
much explanation, it might not suit the multitude. There would be some
who would think it over and say, "Alas! Such a text hardly meets my
case. It is a mystery! I cannot get at the bottom of it." But this is
so simple, "This Man receives sinners." You know what it is to be
received into a house? You go, you knock, the door opens, you are
received. This is all you have to do in the matter of salvation, too!
You go as you are to Christ. You knock. You are received.
It is a blessed sentence from its plainness. It is very blessed, too,
from its personality. I can see my name in it. You will say, "How?"
Well, dear Friends, I wish you may be able to see yours. "This Man
receives sinners." It does not say He receives John, Hannah, Sarah,
Mary or Thomas–it says much better than that–it says, "This man
receives SINNERS." Now there may be a mistake about my name being
Charles. And if I found it written in God's Word that He received a
person of my name, I should always be excessively anxious about the
registration. I should be afraid lest I should not really be the person
described. But when it says, He "receives sinners," I am very clear
about this meaning me, for I know I am a sinner.
The devil himself, liar as he is, dares not say I am not a sinner! No,
he oftentimes does me very good service by telling me how very clearly
that is my name. And I never thank him for anything but that–that he
does sometimes help one to read his title clear by enabling one to see
distinctly that he is a sinner! Well, you are a sinner–then the text
means you– and, "This man receives sinners." If you were in some
country, say in the center of Africa, wandering about at night amidst a
crowd of huts, wondering where you could find lodging for the night. If
you saw a board put up very legibly printed with these words, "This
person receives white men," why you would say to yourself, "That is
it." You would not care that it did not say, "This person receives John
Smith or Tom Brown." It would be quite enough for you, "He receives
white men."
You are a white man and you would say, "He receives me." Now, this Man
receives sinners, you are a sinner–then He will receive you. Suppose
we reverse it, and there were put up a notice in one of our streets,
"At this house they receive black men." Now, I cannot conceive any
black man saying, "They will not receive me because I am so very black.
Why," he would say, "It says they will receive me and the more black I
am the more certainly is this invitation meant for me. If I am a
jet-black man, then I am very black and they will, with less hesitation
receive me." I cannot suppose a half-caste man saying, "Well, I have a
little white in me, therefore I feel sure they will take me." He might
feel proud of it, but then there would come afterwards the thought, "I
am not so clear that this is meant for me, if I am not all black."
So if there are any of you who are a little self-righteous and say, "I
do not know whether I am such a sinner as some people are," you may
doubt whether you are a sinner. But you who know you are sinners right
through to the backbone–sinners everywhere and every way–there cannot
be any doubt about you, your name is as clearly there as possible!
There is plainness and there is personality. But there is presentness,
too. "This Man receives sinners." Sometimes on the doorsteps of
workhouses you may see a very sorry sight late at night–a company of
men, women and boys crowding on the doorstep to spend the night there
because they came too late. There must be an hour when the workhouse
must be shut and the refuge for the night closed, but they arrived too
late and outside they must be kept.
But you never saw a soul shivering outside Christ's door on the
doorstep of eternal ruin because it came too late in this life! There
was the thief–he had a hard run for it, but he just reached the door
in time. Without doubt it is written on the top of my Master's door,
"This Man receives–at all times and at all seasons–this Man receives
sinners." It will be a dolorous day for you, some of you, if you die as
you now are, when this sentence will be blotted out and you will see
written over the door of Mercy, "This Man received sinners." Then it
will be the Hell of your hells that He did receive sinners once, but
that you never came! That when it was said, "He receives sinners," you
passed by carelessly and proudly and would not enter. And now mercy is
a thing of the past and you are shut up where hope can never come, in
the flames of Hell!
But as long as life lasts, dear Hearers, that inscription stands in all
its glorious presentness, "This Man receives sinners." Do observe the
unqualified sense in which the sentence is put, "This Man receives
sinners." But how? What sort of sinners? How are they to feel? How are
they to come? Not a word is said about their coming, or their
preparation, but simply, "This Man receives sinners." Some sinners came
to Christ walking. Others came to Christ limping on crutches, having
lost a leg–He never turned any away because they came on crutches. One
man came on his bed–indeed, he did not come, but was brought by other
people. Jesus received him all the same for that. There were some who
did not seek the Lord at all, but Christ Jesus came to them and
received them by a blessed victory of Divine Grace. He receives sinners
and the only stipulation that is put in at all is, "whoever will, let
him take the water of life freely." If you will, take! If you have a
will to Christ–if God has given you a will towards Christ Jesus–and
if you have nothing beyond that will–no feelings, no emotions, no
works, no experience which could qualify you for Him. If you do but
will–"Whoever will, let him take of the water of life freely"–"This
man receives sinners."
Sometimes if you want to get a child into an Orphan Asylum, you might
just as well keep the child yourself as go through the expense and
trouble of working to get the child in–there are so many difficulties
to be encountered in effecting your design. If you want to get to Jesus
Christ, there is no trouble, no expense. Going to Jesus Christ is
coming to an open door of mercy. The city of the New Jerusalem, you
remember, had four gates and we are told none of them are ever shut,
"they are not shut at all by day and there is no night there." So that
come as we may, "This Man receives sinners just as they come to Him."
II. Now, I wanted to speak upon the second head, but I had not
sufficient forethought to store up the time, so we must only say of
that just this–Jesus Christ, having once received sinners, enters into
the most familiar and endearing communion with them that is possible.
HE FEASTS WITH THEM–their joys are His joys–their work for God is His
work for God. He feasts with them at their table and they with Him at
His table–and He does this wherever the table is spread. It may be in
a attic, or in a cellar–in a wilderness, or on a mountain–He still
eats with them.
He does this now in the ordinances and means of Grace by His Spirit.
And this He will do in the fullness of Glory when He takes these
sinners up to dwell with Him. Sinners are not merely permitted the
parings of mercy, but the very marrow and fatness! They are not only
allowed to sit and dip their feet in the margin of the stream, but they
may wade in and find it a river to swim in–they shall not, in Heaven,
sit in the outer circle–they shall draw near the Throne and reign with
Jesus! There is nothing which Christ will not give to sinners. They
shall be crowned. They shall have harps of gold. They shall dwell in
the many mansions near to God Himself!
There is no second and lower party, as it were–He does not receive
sinners and put them at the lower end of the table, below the salt. He
receives sinners and eats with them! He receives them into the soul and
flower of Christian life and Christian privilege among all the favored
saints of the celestial courts! I would to God I had time to plead this
matter home with some who are here this morning and who are not
Believers in Jesus. Oh, Sinner, trust my Master and you shall be saved!
May the Spirit of God make you trust Him now! I know your sense of
unworthiness. I know you feel you are not fit to come. But He says
nothing about fitness, so why should you say it? Christ lays down no
conditions, so why do you make conditions? "This Man receives sinners."
Why, says Bunyan, "I felt myself such a sinner once that I could do
nothing but fly to Christ. And if He had had a drawn sword in His hand,
the terrors of Hell were so dreadful that I could have borne the
terrors of that drawn sword to escape from the wrath of God." But here,
instead of the drawn sword is the warm loving heart! Fly to it, Sinner!
God help you to fly now, that you may be saved! If He should reject
you, come and tell me. I would not knowingly preach a lying Gospel–and
if you can prove to me that He does not receive sinners, we will have a
Sunday service and preach that the Gospel has failed, for we will
preach the truth of Him and not speak falsely for God. When you find He
rejects a coming sinner, let us hear it, that our hopes may no longer
be as bright and high as they are now!
Try the Lord Jesus, Sinner! Taste and see that the Lord is good! Come
to Jesus now! Come as you are! Come now to Him! You need not stop to
get to your houses to bend your knees to pray. One cry, one tear, one
LOOK with the believing eye will do it. "Look unto Me and be you saved,
all you ends of the earth." While we thus preach, may the Master enter
into your hearts by His Spirit and may you be led to Him, and we will
praise Him together, world without end. Amen.
PORTION OF SCRIPTURE READ BEFORE SERMON–Luke 15