Spring

A SERMON DELIVERED ON LORD'S-DAY MORNING, MARCH 30, 1873,

BY REV. C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"As the earth brings forth her bud, and as the garden causes the things
that are sown in it to spring forth; so the Lord God will cause
righteousness and praise to spring forth before all the nations."
Isaiah 61:11.

DURING the past week the air has been balmy with the breath of spring
and all Nature has felt the influence of the "ethereal mildness." The
earth, of which, through the long winter, we might have said, "she is
not dead, but sleeps," has now awakened and she begins already to put
on her garments of glory and beauty. Wild flowers are springing up in
the hedgerows, buds upon the trees are hastening to burst, the time of
the singing of birds is come and if the voice of the turtle is not
heard in our land, yet we trust the winter is past–the rain is over
and gone.

Now, Nature is not at work to amuse and please us merely–its mission
is instruction. Spring, Summer, Autumn, and Winter are God's four
Evangelists, bringing each one a different version of the self-same
Gospel of Divine love. Spring has its own peculiar testimony and it is
for us to read it, and to interpret it, by the light of God's Spirit. A
close analogy is often hinted at in the Old and New Testaments between
the springtime and the work of God in the hearts of men. As God has
promised in the outward world, that there shall be seed time and then a
harvest-winter and a following summer, so He declares, over and over
again, that His Word, which, when it goes forth, is like unto the
sowing, shall not return unto Him void, but shall prosper in the thing
for which He has sent it.

As surely as in due season the earth brings forth her buds and the
garden causes the things that are sown in it to spring forth, so shall
God's great purposes be accomplished and righteousness and praise shall
spring forth before all the nations. The teaching of this morning is
that there is a spiritual springtime appointed of God and it will
surely come! As certainly as spring comes to the earth physically, so
surely will it come to the Church spiritually! As certainly as God
keeps His Covenant with the elements, so will He keep His Covenant with
His Church and with His Son.

I. I shall need you, this morning, first to CONTEMPLATE THIS TRUTH IN
REFERENCE TO THE BROAD FIELD OF THE WORLD. Let our meditations go
abroad and let them range through history and into prophecy. God will
surely, in the great world at large, cause the principles of
righteousness which bring praise to His name to spring forth before all
mankind. This leads us, first of all, to expect that there may be, in
God's work, and in our work for God, a period of unrequited labor. The
analogy between the processes of Nature and God's work in the Church
holds good not only as to the revivals of spring, but as to the
depressing incidents of winter.

There is a time when the farmer is occupied with the plow and with the
scattering of the seed, while from day to day he sees no result from
his labor. He trusts to the earth his golden grain and buries it in
hopes of a future springing up, but month after month he has no return.
He watches patiently, he sees the dreary months go round but not a
single ear is brought loose to give him promise, much less do ample
sheaves reward his toil. "Dread winter reigns tremendous over the
conquered year." The vegetable world lies dead. As it is in the natural
world we must expect it to be in the spiritual world–there will
ordinarily be a time of unrequited sowing for the Lord's laborers. To a
great extent this was so with the Church of God in her early history.
Then she was fitly imaged in these words–"a sower went forth to sow."

True, through the infinite compassion of the great Farmer, there were
souls saved at once by the preaching of the Gospel, but yet the wide
spread of the Gospel was not a work of a few months–years of
self-denial were needed. Good men had to toil throughout the whole of
their lives, yes, and to lay down those lives, too, by painful and
bloody deaths. And yet, at the first, Christ's kingdom did not come.
Generation after generation of holy martyrs and confessors went to
prison and to death to bear testimony to the Truth of God as it is in
Jesus. It was the Church's time of sowing and her seed was steeped in
tears and blood. God's Presence and power did not so much reveal
themselves in immediate success as in patient endurance, heroic
fortitude, and boundless self-sacrifice.

Holy hymns were not sung by assembled thousands where passers-by could
hear them, but in the crypts and in the catacombs the righteous praised
the Lord. The Word of God was in those days hidden away like a buried
thing, concealed like the seed-corn beneath the clods. The Church
parted with her holiest sons, who died that she might live and grow,
and multiply, and subdue the earth–but for many years it seemed as if
the sacrifice had been made in vain, for her Truths were still the
scoff of the age, the butt of perpetual ridicule. It looked as if her
principles, as well as her martyrs, would be buried. Imperial tyrants
boasted that they would exterminate Christianity and leave to the
Church neither root nor branch, nor place, nor name.

This was but the Lord's winter, with its bitter chills and driving
tempests and stormy winds, fulfilling His Word and we, also, must
expect to see the great sowing work of the Church proceed under the
same trying conditions. We must not always reckon to see nations
converted the moment the Gospel is preached to them. And especially
where new ground has been broken up, where countries have just received
the Gospel message, we must not be disappointed if neither today nor
tomorrow we are rewarded with abundant results. God's plan involves
plowing, sowing, waiting–and after these the springing up and the
harvest. "Be patient, therefore, Brethren, unto the coming of the Lord.
Behold the farmer waits for the precious fruit of the earth, and has
long patience for it, until he receive the early and the latter rain."

While the seed is under the ground, a thousand adversaries present
themselves, all apparently in array against its ever rising from the
earth. The seed might look up from the soil and say of the frosts and
storms of winter, "all these things are against me." It was but a few
weeks ago that the earth where the farmer had sown his grain was frozen
as though it were of iron. Beneath his foot it was hard as the share
with which he had formerly plowed it. Then came the snow and buried the
green blades beneath its fleecy showers. Who could imagine that
harvests would spring forth from frost-bound clods or from beneath so
thick a shroud of snow?

Then came the rain, again and again. It deluged everything. The weeping
months followed each other in mournful procession. It has rained this
year as our forefathers have seldom seen it and yet, despite frost,
snow, rain and flood, seeds are peeping forth in the garden! The almond
blossom is in its beauty! The golden cup of the crocus is brimmed with
sunshine and the trees are bursting into leaf! So we must expect to see
in the Church of God. Desperate obstacles will obstruct the spread of
the Gospel. Fearful disappointments will wither hope. Solemn calamities
will overthrow success. Iniquity will abound and the love of many will
wax cold! When we survey the condition of affairs apart from faith in
God, it may even seem to us that our cause is hopeless and the further
persecution of it a foregone conclusion. We must expect to see it so.
If it is so in Nature so may it also be in Grace, and I sometimes think
that we have fallen upon such times even now.

Probably there never was a period less favorable to the advance of true
religion than the present one. I admit that there is a tendency among
men advanced in years to depreciate the present and to say that the
former times were better than now. With that feeling I think I have
little or no sympathy, neither my age nor my temperament lead me in
that direction, yet I fear, that in some respects, the present era is
peculiarly trying to the Christian Church in this country. Our nation
has grown enormously rich. Unequalled prosperity has continued with us
for several years and out of this has grown a worldly and luxurious
spirit. Pride and fullness of bread have taken men's thoughts off God
and His salvation. Boundless luxury has bred indifference to the
Gospel.

The lower classes, as they are called, are less than ever within the
reach of the Gospel. In some districts working men appear to have no
mind for anything but their beer cans, their dogs, and their sports.
Even politics do not stir them as once they did and religion they
regard as a matter of perfect indifference. Extra wages, which should
mean mental elevation and increased family comfort, are converted into
increased self-indulgence and profligacy. The enormous amount derived
by our national revenue from the sale of strong drink largely
represents excesses of riot and drunkenness. God's great mercy to us,
of leading us gratefully to serve Him, is perverted into an occasion
for greater sin. Alas that it should be so!

But those who love the cause of God and Truth must not be discouraged,
as though some new thing had happened unto us. Dark times and wintry
seasons there have been before. Sharp frosts and drenching rains are no
novelties. We are passing through a spiritual winter, but the spring
shall surely come and with it spiritually–

"A season of refreshing, A waking as from sleep,

A longing and a singing That make the pulses leap! A sense of
renovation Of freshness and of health, A casting off of worldliness A
love for heavenly wealth."

While our text leads us to expect a time of unprofitable sowing, it
excites the hope of a sacred spring time. God's Gospel cannot perish,
His kingdom cannot fail, His Truth cannot be overcome! And that for
many reasons, among which are these–That which is sown in the garden
springs up from out of the ground because there is vitality in it. The
life is dormant for a while, but it displays itself in due season.
There is at the appointed hour for all the buried seeds a bursting of
grave clothes, a rending of sepulchers and an upheaval of the earth.
And then in resurrection freshness comes forth the blade, to be
succeeded by the ear and that by the full corn in the ear.

Even so the Truth of God is a living and incorruptible Seed which lives
and abides forever! Or, to use another figure, it is as the teil tree
and as the oak, whose substance is in them when they lose their leaves.
It is not possible that the Truth of God should perish. Even if it is
cut down, at the scent of water it will bud and send forth new shoots!
Life in garden seeds may be destroyed–under certain influences the
life-germ may perish–but the living Truth of God is immortal and
unconquerable! The Lord has Himself declared that it abides
forever–"The grass withers, the flower fades, but the Word of our God
shall stand forever." Therefore do we assuredly look for a blessed
spring time! We wait to see the goodness of the Lord in the land of the
living–yes, we expect to see the universal reign of the everlasting
Gospel!

But seed springs up not only because of its own vitality, but because
of its surrounding circumstances. Put the seed away in the mummy's hand
and hide it in the pyramid, and though it may be vital, still it is not
quickened into growth. The seed under a clod waits awhile till all its
surroundings become propitious and then it begins to germinate. The
moisture and the warmth cooperate and the soil begins to yield its
nourishment to the little life-germ. So we may rest assured that God
will make all things propitious in His Providence to the growth of His
own Truth. He knows under what conditions religious thought will spring
up in the minds of men and He can create those conditions. He has
created them and He will! The dews, are they not in His hand? The
rains, does He not pour them forth from His palm? The sunlight, is it
not the smiling of His face and the heat, is it not the breath of His
love? Is not the residue of the Spirit with Him? Can He not open the
bottles of Heaven? Is He not the Father of Lights also, who can pour
forth the brightness of His Grace upon men's hearts?

We may rest assured that because all conditions are in the hand of God
and He can order them according to His own will, He will cause the Seed
which He has sown in the earth to spring up. Why, I think I may say of
the Gospel, that, under the Divine superintendence, everything is in
league with it! They fight from Heaven–the stars in their courses
fight for the Gospel of Jesus! For it winds blow, and tempests rage! It
is in league with the stones of the field and the beasts of the field
are at peace with it. The stupendous wheels of Providence, as they
revolve, are full of eyes and all those eyes are fixed upon Christ and
upon His Cross. And as they turn upon their mystic axles, they revolve
forever with one design–I thought I heard them speak as they moved
onward–and a voice from among them said, "let the nation of God be
glorious, and let the Christ of God be king among the people."

The Gospel must spread, therefore. It is, in itself, vital and
energetic and the Lord of Hosts orders all things to secure its growth.
But the corn comes not up out of the earth because it is vital, or
because of its surroundings merely, for, as we believe, there is the
actual power of God at work throughout Nature. We have never been able
to agree with the theory that Nature, once started, works of itself,
like a clock which has been wound up. We believe that its operations
conform to certain laws, but there must be some power to carry out the
laws, or else that would be a dead letter. Everything that exists is a
continuous emanation from the Most High and everything that is done
anywhere in the world, God lends the strength and gives the power
whereby it is done.

If we were to see performed upon this stage, in a single moment, the
turning of one grain of wheat into a full-grown ear, we should exclaim,
"wonderful!" and regard it as a miracle! But if God is pleased to take
some few months in performing the same operation, is it not the less
wonderful? If Spring came but once in a century, what wonder it would
excite in all hearts! If it had never happened but once, it would be
considered to be the crown of miracles and skeptics would ridicule
those who believed in its possibility! Yet God creates our harvests as
surely as if there never had been a

harvest before and He forms our ripe fields by His Omnipotence as truly
even as He fashioned man in the garden of Eden, perfect at once! God is
alive and God is at work–He has not betaken Himself into His secret
chambers and shut the door behind Him and left us orphans in the
world–and the earth without a Ruler and without a Friend!

He works everywhere. In the deepest caverns of the sea and among the
highest pinnacles of the heavens–and He works there among the violets
of yonder bank and the primroses which peer forth from amidst the sere
leaves around the under wood of the copse–and there also, where the
bees begin to hum, the lark to sing and the lambs to play. It is God
that sends "Spring, the Awakener," to fill earth's bosom with flowers.
He does it all! And it is because of this that we expect the Gospel to
flourish–not merely because the Word of God is vital and because God
will order Providence on its behalf, but because He is at work in
it–mysteriously at work, it is true, but certainly at work, for the
Spirit of the living God which was given at Pentecost has never gone
back to Heaven. He is here still and He that worked among the crowds of
the streets of Jerusalem and made them cry out "Sirs, what must we do
to be saved?" is working in our cities even at this day!

Where Jesus Christ is preached, His Spirit is pledged to be present.
God's Spirit works always. He is breaking hard hearts as the winter
pulverizes the clods. He is melting stubborn wills into obedience as
the vernal showers soften the hard earth. And He is awakening the young
germs of hope, prayer and desire, just as the warm sunlight is calling
up the green blades and the flowers. The Spirit of God works always! O
you adversaries of the Gospel, it is not the Gospel, alone, that you
have to stand against, but the God over all, blessed forever,
Omnipotent and Eternal, is engaged in the battle! If the Gospel is His
sword, you may well tremble at its edge, but you may be much more
afraid when you remember the arm which wields that deadly weapon–which
can divide asunder soul and spirit! The Gospel is His arrow and His
bow, and He who draws that bow and directs that arrow is the same God
who launches thunderbolts in the day of tempest and touches the hills
and they smoke. The God of the Gospel is He who wheels the earth in its
orbit and marshals all the stars. Jehovah invisible, but also almighty.
He is engaged to show Himself strong for the Gospel and therefore do we
expect victory.

Despite the times of depression and of sorrow, days of refreshing must
come from the Presence of the Lord. The spring must follow the
winter–"As the earth brings forth her buds, and as the garden causes
the things that are sown in it to spring forth, so the Lord God will
cause righteousness and peace to spring forth before all the nations."
If at any time our mind should grow desponding concerning the progress
of the Gospel and I confess mine is very heavy at times, it ought to
encourage us to remember that the Gospel will conquer, not because it
looks as if it would, but because God has declared and decreed that it
shall do so! I know of no efforts which have been made to promote the
advent and progress of spring. We have had a blustering March. We had a
cold February. We were deluged with rain and swathed in mist all
through November, December, and January. I saw nothing in the
atmosphere or the sky to help on Spring.

Did it need any helping? Did it need human aid? No. The earth pursued
its ordained orbit and every hour it neared the point where Spring,
laden with flowers, lay in kind ambush, longing to scatter her garlands
over the glad earth. God needs no helpers to create Spring–He sends it
in His own time, and lo it comes! Even thus the Lord stands in no need
of creature help to effect the designs of His Grace. Spring has never
lingered until assembled Parliaments have permitted and commanded its
coming. Neither has it waited for Emperors to smile, and say–"Let the
buds come forth." Far away in the dense forest and here in merry
England in a thousand woods the sap is flowing in the trees, and
myriads of buds are swelling, but not by man's art or aid!

The daffodils are blooming in the meadows where no man planted them and
the bluebells in the dells where gardener's spade has nearer come. Yes,
and I know right well that the dew of Divine Grace and the showers of
regenerating love tarry not for man, nor wait for the sons of men. If
there had been a general revolt against Spring it would not have been
delayed. If the kings of the earth had set themselves and the rulers
taken counsel together, no single gleam of sunlight would have
hesitated to shine forth. If the Pope himself, in his so-call
infallibility, had issued a bull forbidding the sun to re-cross the
equator and advance to the northern tropic, I venture to predict that
it would have pursued the even tenor of its way, despite the bidding of
his Holiness! None can stay the marches of the year, or turn the
seasons from their course! Who is he that can fight against the Lord,
or withstand the power of the Most High? Our help comes from the Lord
who made Heaven and earth!

We do not reckon upon the progress of the Gospel because we have a
company of rich men to help us, a goodly fellowship of eloquent divines
to advocate the cause and a considerable number of respectable persons
to support the good work! No, Sirs, our Master has not come to such a
beggarly state of dependence that He needs a mortal's help! He has told
us that "cursed is he that trusts in man and makes flesh his arm," and
He has not come to trust in man Himself and make flesh His arm–"Not by
might nor by power, but by My Spirit, says the Lord of Hosts." As comes
the Spring by God, Jehovah's own arrangement, so shall come the time of
the Church's triumph and the victory of Truth, by God's appointment!
Let men say what they will, let it never be forgotten that the
disheartening circumstances of the Winter may have been, all of them,
promotive of the success of the Spring!

I cannot tell what connection there may have been between the sharp
frost and the coloring of the cowslip, but I have no doubt that if the
flowers could speak they could tell. I do not know what is the
connection between the drenching showers and the gushes of song from
the woodlands, but doubtless the larks and the thrushes hold the secret
among them. Neither do I know how howling winds are linked with leafy
bowers, but what the oak or the elm could say if they were permitted to
prophesy for a while it is not for me to guess. There is an intimate
intermarriage and commingling of the dark and of the bright, the chill
and the warm–all from this has come forth the joy of Spring. Every
child knows that March winds and April showers bring forth the sweet
May flowers, so all the sorrows and troubles which the Church has
borne, and shall yet bear, are mothers of the victories she shall yet
achieve! Her days would never be so bright if her nights had not been
so dark!

Believe, therefore, that the worst times are working on towards
something better. Beloved, we have God's promise to sustain us in all
our efforts to spread abroad His kingdom. He has, Himself, declared
that, "As the rain comes down, and the snow from Heaven, and returns
not there, but waters the earth, and makes it bring forth and bud, that
it may give seed to the sower, and bread to the eater: so shall My Word
be that goes forth out of My mouth: it shall not return unto Me void,
but it shall accomplish that which I please, and it shall prosper in
the thing where I sent it." The Lord God cannot lie! He must keep His
promise and He cannot be disappointed by unforeseen difficulties. His
power is irresistible, therefore we feel quite sure that His Word must
win the day!

Think for a moment, you who are growing weary through the long night,
whose watches seem as if they would never end–I hear you cry, "when
will the day break, and the shadows flee away"–be not dispirited, but
encourage yourselves with these thoughts. Remember what a sowing has
already gone before. Christ sowed the earth with Himself! A Sower went
forth to sow and as He sowed, He passed by the garden of Gethsemane and
cast a precious handful there, steeped in His own bloody sweat. Then He
went up to Golgotha and sowed full handfuls there, where the plowers
made deep furrows. Then He went up to the Cross and you know how He
sowed there, for there He was that grain of wheat which fell into the
ground and died and therefore cannot abide alone, but must bring forth
much fruit!

Did God, Himself, become Man to save men and shall not men be saved?
Did Christ, Himself, come from Heaven to fight with the dread enemy and
did He fight him and return victorious with dyed garments from Bozrah,
and shall the enemy win the day, after all? Is Calvary nothing? Is
Gethsemane nothing? The Son of God in anguish and in death–is He
nothing? Yet so it must be if the Gospel does not conquer and the world
is not converted to God–"He shall see of the travail of His soul and
shall be satisfied." Remember, too, who is the Farmer of this field. He
has not bid His Church till the world without Divine help. "My Father
is the Farmer."

God Himself is watching over the broad field of the world to promote
the growth of what the Savior sowed and shall He fail? Shall it be said
at the close of the great Farmer's work, there is no result from it?
The idols are still firm on their pedestals–Antichrist sits upon her
seven hills in pompous state, and the simple Gospel is still in the
minority! Will the Almighty fail? What do you think, Sirs? Can
Omnipotence be defeated? No! It cannot be! As Jehovah lives, it cannot
be! The living God must conquer. The right hand of the Lord shall be
exalted, for it does valiantly. He may, for a while, permit the
conflict to tremble in the balances, but Divine power must overcome! We
cannot dream otherwise.

Moreover, there is the Spirit of God, Himself, as well as the Father
and the Son, and He has designed to dwell in the midst of the Church.
The Spirit of God is here and is specially at work. He moved upon chaos
and turned it into order. He it is, also, that quickens the dead, and
shall He be defeated and disappointed in the conversion of this world?
Let the thought be accursed, for it is near akin to blasphemy, if it is
not blasphemy itself! The Triune God must make the knowledge of Himself
to "cover the earth as the waters cover the sea." God's honor is
engaged in the matter! On this

battle-field of the world He has flung down the gauntlet to the powers
of Hell. Satan has taken up the glove of battle and the fight has raged
long, but it must end in victory for God, it cannot be otherwise!

My soul loathes the theory of some that this world will get worse, and
worse, and worse, and never will be won to obedience to the Lord God!
Scripture is against that theory–a theory so desponding, so fitted to
make God's soldiers fling away the sword! Surely there shall come a
time when the nations shall know the Lord and the multitude of the
people shall worship before the most High God. The Winter shall be
succeeded by its Spring! Therefore be you steadfast, unmovable, always
abounding in the work of the Lord forasmuch as you know that your labor
is not in vain in the Lord.

II. Now, I shall spend just a minute or two upon the same topic,
setting it in another light. Dear Brothers and

Sisters, I want you to CONTEMPLATE THIS TRUTH IN REFERENCE TO THE
GARDEN COMMITTED TO

YOUR OWN PERSONAL CULTIVATION. As God's people you have all something
to do for Him. I want you to do it and to do it in the best possible
manner. But I am sure you will not do so unless you are of good heart
and full of comfort. Be not impatient with regard to the result of what
you are doing. A little child puts his seed into the ground and he goes
in an hour or two and stirs the ground to see whether the seed is
growing. That is because he is a little child–if he were a man he
would know better.

You go and teach your Sunday school class and you expect to see all the
children converted then and there. It may be God will grant you your
desire in a measure, but if He does not, do not be impatient–go on, go
on, go on! Do not wonder if your seed does not spring up immediately!
Work on and do not be disheartened! Never listen to any voice which
says to you, "leave off work." If such a voice should ever whisper in
your ear, know it to be the voice of Satan and redouble your diligence,
because Satan is likely to put such a thought into your mind when you
are nearest to success. Be of good comfort–your seed will come
up–Grace insures the harvest. If you want your seed to come up more
quickly, water it again with your tears and your prayers, but never
despair, success will come to it. Work on! Work on! And never be
unhappy about it.

Remember that if a farmer were to sigh every morning, it would not make
his wheat or his barley grow faster. And if he were to stand and weep
all day because he could not see a harvest, it would not become one
whit more visible in spite of his tears. Love souls and do all you can
for them, but be not unbelieving. Exercise faith as to results. Anxiety
may be good, but it is only so to a degree–beyond that it unfits us
for duty and dishonors God. Take heed of being unbelieving. "But," you
say, "what a poor worker I am." Beloved, why do you despair on that
account? The trees in a man's garden do not bring forth less fruit
because the owner is a sickly man. The fruit depends upon the trees and
the season. A harvest will not be bounded by the sower's feebleness. I
saw some little children in the fields the other day and they were
putting in the seeds, but the result will be none the smaller because
the children were little.

If God's work were as weak as God's workers are, it would be weak,
indeed, and if the kingdom of Jesus depended upon the strength of His
disciples it would soon come to nothing! The garden causes the seeds
that are sown in it to spring forth though a consumptive hand may have
dropped them into their places! My dear fainting Brethren, work on,
wait on, pray on, watch on! You shall have your reward before long–"He
that goes forth and weeps, bearing precious seed, shall doubtless come
again rejoicing, bringing his sheaves with him." I may not linger
longer upon this point.

III. I beg you, in the third place, to CONTEMPLATE THIS SAME TRUTH IN
REFERENCE TO THE

BELIEVER'S SPIRITUAL STATE. Do you not sometimes fall into a wintry
condition? I mean you who love the Lord. I think I need hardly ask you,
for one of us may generally serve as specimen of the rest. There are
times when we feel as if we had no life at all. We hope we love God and
our faith is fixed in Christ, but we cannot see much evidence of it. We
read the Bible and it is dull. We try to pray and we get through a sort
of exercise which we hope is prayer, but it does not refresh us. And
even the prospect of going up to the House of God on Sunday makes us
groan out, "Lord send us a blessing," but we hardly think He will. We
feel so dull and dead and cold.

Well, it is not to be wondered at. We are living in a world whose
influences are never helpful to Divine Grace and we bear about us a
body of sin and death which never will aid us in the way to Heaven. At
such times we are like the earth in the winter. The seed is there but
it lies hidden. The sap is in the tree, but it has gone down to the
root and is not actively flowing and revealing itself. Now, in such
times as these we cannot make any change in ourselves. "All the king's
horses and all the king's men," as we have already said, could not turn
winter into spring. Neither can we warm ourselves into energy. We say,
"I will read the Bible and I will pray." Well, we do it, but it is no
better than a dead form. We are none

the better for it. But there is comfort in store for us, for what we
cannot do in that we are weak through the flesh God can do!

How sweetly He has appeared for some of us! "Or ever I was aware," says
the sweet singer in the Canticle, "My soul made me like the chariots of
Amminadib." We could not move or stir, yet, all of a sudden, we found
ourselves borne onward, like the swiftly driven chariots of
Amminadab–we were full of life, full of love, full of joy, full of
strength– and all in a moment! Just as in a moment God sends the thaw
and melts the ice–and the frozen brooks leap on their way in living
rills–so will our soul leap with holy joy in the Presence of God
because the Lord has come to us and has revived us! Are you not
conscious that such things have happened to you many times, my Brothers
and Sisters?

"Oh, yes," you say. Very well, expect them again! Even now ask for them
and look up to God for them. Anything is better than everlastingly
poring over yourself and your own frames and feelings. The cold of the
winter will not, by being thought of, give a man any warmth. All the
frosts that ever were will not create heat by our meditating upon them.
Neither does any man rise into life and joy through merely meditating
upon his own spiritual death and misery. Turn away from the darkness
and look at the light! Spring comes from yonder sun and so must our
revival in religion, and our restored joy and peace come from God our
Father. Blessed be His name, it has come from Him before and it will
come from Him again! Let us wait upon Him in solemn confidence that He
has not left us forever, but will return to us in mercy–

"In all the years that ha ve been The spring has greened the bough. The
gladsome, healthful spring time Keep heart, it comes now."

Do not suffer Satan to get an advantage over you by saying, "God has
forsaken us. We shall backslide from bad to worse, we shall fall from
Grace, we shall perish." You shall do no such thing! You shall be
restored, you shall be revived! Yes, perhaps you came here this very
morning with the intent that God might work a wonder of Grace in you,
that again you should abound in fruits of righteousness and your tongue
should sing to His praise–and from this day forth you shall be one of
the happiest and most useful of Christians instead of being as you have
been for some months past, one of the dullest and least useful of the
holy brotherhood.

IV. Now the last point shall be this–WE WILL CONTEMPLATE ALL THIS IN
REFERENCE TO THOSE WHO ARE NEWLY AWAKENED. I may have some present,
this morning, who are saying, "Oh, that I could be saved! Oh, that I
knew where I might find Christ! What would I give if I could but have a
good hope through Grace!" Dear Brother. Dear Sister. Those very desires
of yours show that there is some good seed sown in you! God's Grace has
taught you to desire and to long. We never knew a man sincerely desire
Christ till Christ had first worked in Him, by the Spirit. No sinner
can be beforehand with Christ.

If you want Christ, He has wanted you long ago and has already come to
you. "Ah," you say, "but I feel so dull. I cannot pray as I used to do.
I do not feel my sins as I ought. In fact, I feel nothing at all as I
ought to feel it." It is winter time with you, dear Friend, may that
winter do you good. "It is very painful," you say, "and very
dangerous." Yes, and God means to make you see what a poor thing you
are and to make you know what a wretched sinner you are, and how lost
you are! Do you not know that He will strip you before He will clothe
you? It is always His way to kill before He makes alive! He will not
begin filming over proud flesh–He will take the knife and cut it
out–and with many a cruel gash, too, as it may seem, for He means to
effect a lasting cure. Therefore, you must pass through these winters.

But let me remind you, now, that your only hope of anything better than
what you are passing through lies in Christ. You cannot save yourself.
As long as you have any lingering idea that you can do so you never
will be saved. You can no more save yourself than the arctic regions
can turn themselves into the torrid zone. "Why," you say, "that could
never be done, except God were to reverse the poles." Ah, and He must
do as great a thing for you as that would be or else you will always be
in the cold winter you are now in! And, worse, you will perish utterly
unless He appears for you. You do not deserve that He should appear for
you–you deserve to be left to be what you now are– and to go from
hardness to greater hardness, still, till you make your own destruction
sure.

The power to save you lies wholly with Him. What shall I say to you,
then? Why, look to Him! Cry to Him! Ask Him to visit you! If you want
the full light of God's love you will see it yonder, on the Cross,
where hangs the Son of God bleeding out His life for the sins of men!
God's love is concentrated there as the beams of the sun are focused by
a

burning-glass. If you want to feel the full heat of God's love, go to
the Cross! And if you will look up to Jesus dying there, to your own
surprise you will feel that spring has come to your heart and your
winter is over and gone!–

"Your mercy is more than a match for my heart

Which wonders to feel its own hardness depart.

Dissolved by Your goodness I fall to the ground

And weep to the praise of the mercy I've found." O, what a wonderful
passage that is, from darkness to light, from death to life, from
damnation to salvation, from being an enemy of God to friendship with
Him! Yet that passage does not occupy a moment. It is effected in an
instant! One look, and it is done! A glance of the eyes at a dying
Savior and the sinner is saved! The garden has caused the things that
were sown in it to spring forth! The earth has brought forth her bud,
for God has visited the earth and the garden, and the miracle of Grace
is performed!

I pray that these thoughts may bring comfort to many. I have labored
earnestly to encourage workers, but I would be yet much more earnest to
encourage seekers. Do not let the devil tell you, my dear Hearer, that
the Lord will never appear for you. He will–He must! There was never a
soul that humbled itself at His feet and cried for mercy through His
Son that He left to perish–not one! There has never been a year
without its spring and its summer and there is never a poor soul that
has sorrowed for sin that has been left to end its life without
consolation. The Lord must appear to you. He must come and bless you.

And I pray He may do it for you now! And when He is gracious to you,
mind that you give Him the glory of it. Come and tell His people and
join with them. As long as you have breath in your body praise Him and
then in Heaven forever shout His praises who has done great things for
you. The Lord add His blessing for Christ's sake. Amen.

PORTION OF SCRIPTURE READ BEFORE SERMON–Isaiah 62, 63.
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The Heart Of Jesus