Strength And Recovery
(No. 1805)
A SERMON DELIVERED ON THURSDAY EVENING, SEPTEMBER 18, 1884,
BY C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON.
"And I will strengthen them in the Lord: and they shall walk up and
down in His name, says the Lord." Zechariah 10:12.
THIS text is pitched in the royal key. It has nothing of the caution
and doubting of man about it. Where the word of a king is, there is
power, and this is the word of a King, indeed! It is the Word of
Jehovah, King of kings and Lord of lords, and you may know it by His
sovereign style–"I will," and, "they shall." Look at it. You sometimes
say, "I will," but you mistake your power and your talk ferments into
boasting. Never make your mouth longer than your arm, for that is
monstrous! You have said, "I will," but you cannot achieve your
purpose, for you forgot to say, "If the Lord wills"–and that forgotten
factor masters you. And when you say, "They shall"–ah, then you are
out of your reckoning–for who are they that you can command? You
cannot say it without question concerning your own children, nor your
own wife, nor your own friend. The wills of men and women are wayward
and fickle–and if you calculate upon them, you may soon find yourself
at fault.
Hesitate before you say, "They shall," in reference to any of our
liberty-loving race! Sometimes the word is no sooner spoken than you
discover that you have provoked a, "shall not!" Men are not to be ruled
and governed just after that fashion. They are not like your boy's
chessmen, which he can move at his pleasure and take in and out of the
box whenever he likes. Will and shall are not for us feeble beings. But
the Lord has a right to the imperial style and it is in order for Him
to say, "I will," and, "they shall," since He has the power to make
good His words. This majestic speech is no novelty with Him. You will
find it all through His Covenant utterances. He speaks in the tone of
Omnipotence! He speaks like One who knows His own mind and understands
how to rule the minds of others. "Oh," says one, "but men are free
agents!" I never thought that they were not, although I am not sure
that it is much to their gain that they are! The glorious privilege of
the freedom of the will has been terribly overrated–it is a dangerous
heritage which has already lost us Paradise and will lose us all hope
of Heaven unless the mighty Grace of God shall interpose.
But, let it stand as it may, God is able to say of free will and of
free agents, "I will," and, "they shall." His government is such that
without violating the nature of the creature that He has made, or
putting upon it any physical constraint contrary to its own condition,
He can accomplish His own purposes in all respects. Grace knows how to
work gently, quietly, yet potently, so that the most unwilling feel
themselves sweetly constrained to be willing–and those who were most
desperately opposed–feel their hearts relenting and their spirits
yielding to the Divine purpose! The Grace of God secretly melts down
the ice, breaks to pieces the rock and dissolves the adamant. The man's
obstinacy is broken, his rebellious spirit is melted and yet the man
remains entire and cries with all his heart, "I will," though a little
before he had been stubborn and resolute!
The "shall" of Grace is mightier than the "I will" of pride! The will
of the Lord leads the will of man in silken bonds, stronger than
fetters of iron! Do not be afraid of the Sovereignty and Omnipotence of
Divine Grace, but, on the contrary, look to it as the last resource of
a broken-down spirit. When there remains no strength in you, nor any
ability of any kind or sort, then fling yourself upon the Divine
strength and lay hold upon it–and rejoice that if God has said, "they
shall," then assuredly you will! I call your attention to this
sovereign style on purpose, for there are many that exalt man in these
days. He has become the god of modern idolatry! But as for us, we have
yet to speak on the behalf of God and to lift up His name higher and
higher, only wishing we had greater power with which to tell out the
Glory of the Ever Blessed who is Lord of All, who does as He wills in
the armies of Heaven and among the inhabitants of the earth!
With that as a preface, let me call your attention to the very
delightful promise of this text. It relates to the Jews, no doubt, and
in them will have a form of fulfillment. In the first utterance of it,
it relates to that nation, but every Covenant promise that belongs to
the seed of Abraham belongs to every Believer, for Believers are the
truest seed of Abraham. These are the true Israel that worship God in
spirit and have no confidence in the flesh! In Christ Jesus there is
neither Jew nor Gentile, circumcision nor uncircumcision. The
inheritance is not according to the flesh, but it is according to the
spirit, according to the promise, according to the Grace of God and the
Power of God. Without the slightest hesitation each Believer here may
appropriate to himself this text as far as it suits his condition and
necessity. "I will strengthen them in the Lord: and they shall walk up
and down in His name, says the Lord."
Observe the, "says the Lord," like a great seal, confirming the
charter! A, "thus says the Lord," makes assurance doubly sure! You
have, here, a Word from the mouth of the Almighty! Be not afraid to
feast upon the text, for by every Word of God shall man live.
I. The first thing I see here is A SINGULAR FORM OF STRENGTH. "I will
strengthen them in the Lord." There are many forms of force and
power–and men possess more or less of various kinds of strength. But
this is a singular and special kind of energy. "I will strengthen them
in the Lord." Physical strength is very desirable. What a blessing it
is to be hale and strong, and healthy and vigorous! But a man may have
gigantic force and it may be a curse to him. He may use his bodily
strength for the very worst of purposes–the brute within him may be
the more brutish because it is so vigorous. The strongest man that ever
lived was one of the most unhappy of men because of the temptation to
which his vigorous flesh exposed him. Samson was the weakest as well as
the strongest of men. Let no man glory in his bodily strength, for he
is excelled in it by the horse, the ox and the ass!
Man has but to take iron and he can build for himself an engine which
shall be stronger than thousands of men! There is nothing very noble in
mere animal strength, though some glory in it, as though it made heroes
of them–
"How vain is man who boasts in fight The valor of gigantic might."
There is a higher strength which we call mental power–the energy of
mind–certainly a very desirable talent. Yet men of great minds have
descended to follies unworthy of the weakest! Remember Lord Bacon–"the
greatest, meanest of mankind"? In several instances, great knowledge
has been accompanied with the pettiest possible designs, and men who
have seemed to equal angels in their intellect have verged upon devils
in their motives. It is a sad thing that it should be so, but mental
force without moral principle has become an engine of destruction, an
instrument of mischief! Of all kinds of villains, the educated villain
is the most to be dreaded. The thief who knows nothing is readily
captured, but he that is adroit and well-instructed baffles police and
plunders without making himself the victim of the law. It is not an
unmixed blessing to possess unusual mental force. It involves great
responsibility and may, therefore, increase the guilt of its owner.
There is what I may call official strength, too–that strength which a
man collects and vests in himself by reason of the position which he
occupies–and this is not the highest order of power. The man is at the
head of a body of men and they become his forces. A leader finds
strength in his following. By his influence he sways them. His word is
law to them. He speaks and they obey. They are ready to do everything
or nothing, as he may choose. It is a great power, but oh, how
frequently has it been misused for the purposes of the demagogue or of
the tyrant! It is not, after all, a very desirable thing, for he that
has it might almost wish to be without it since it entails so much
toil, anxiety and care–and is so difficult to use aright. Well used,
it works to noblest results, but in the hands of one who is spiritually
weak it is as dangerous as firearms in the grasp of children!
But the text speaks of a far higher form of strength than either of
these. God says of His people, "I will strengthen them in the Lord." Oh
that we might experience this process to the utmost degree! We can
never have too much of strength in the Lord! It is a thing so pure, so
heavenly, so Divine, that if we were strengthened till we became
spiritual Samsons–if our minds were enlarged till we became spiritual
Solomons and if our influence over others were increased till we became
commanders like David–strength from the Lord would fit us to wield the
utmost measure of these lower forces! To be strengthened with strength
in the Lord is, of all things, the most desirable. But what is it? What
is this kind of strength in the Lord?
Does it not mean a strength that comes distinctly and directly from
God, Himself, and gives us a measure of the power with which God
Himself is strong in spirit, so far as it is communicable to His
creatures? God is strong in His will to accomplish good, strong in
resolve, strong in love, strong in right. Nothing can overcome Him, or
turn Him aside from His purpose. He is morally strong because He is
infinitely holy, unquestionably just, immutably good. Righteousness and
integrity are the bulwarks of His Kingdom. I speak of Him, now, not as
the eternal God alone in Himself, but as He is pleased to reveal
Himself to us–in dispensations of Law and Gospel the supreme power of
the Lord over the moral nature of man lies in His spotless perfection
of Character. I notice that whenever the Lord strengthens a man with
Divine strength, it makes him strong in faith. He believes the promise,
believes it intensely. It becomes a matter-of-fact to him and he acts
upon it. He does not stagger at the promise through unbelief, but he
gives glory to God and, therefore, he does and he dares to do what
other men cannot do–what other men would not dare to do!
Strengthened with an inward might, he learns to look at the Word of God
as sure. He takes it to be his daily food and rejoices in it more than
they that find great spoil. In some men this strength from God takes
the form of great patience. They have been severely tried, but they are
not overcome. They have been cast down, but they have not been
de-stroyed–they have been distressed, but they are not in despair.
What a strong man was Job! I do not know where to point to a greater
instance of the strength of God in man. He was stronger than enemies,
fire, wind and death. He was covered with boils, but his heart was not
conquered. If any of you have felt even one of such horrible sores, you
can guess what a torture it must be to have these boils upon one's skin
from head to foot–and to scrape one's self with a potsherd.
To have lost everything was comparatively a trifle, but to sit there in
his sorrow and to be tortured–punctured, as it were, with a thousand
needles by his cruel friends who so bitterly accused him of being a
hypocrite–and yet to bless the Lord, was no easy matter! Those critics
who are of the same nature as he love to dilate upon Job's faults. For
my part, I would go backward and cover them! The weakness of the man
was seen, but still, the Divine Power was gloriously conspicuous when
the Patriarch cried, "Though He slay me, yet will I trust in Him!" This
is a kind of power which only God can give and he that gets it is a
spiritual giant in the esteem of those holy beings who know how to
estimate the highest forces in the truest fashion!
The man who becomes strengthened by God, Himself, becomes strong in
prayer. You should see the man of God upon his knees! The posts of the
doors of Heaven move while he pleads with Jehovah! He is one that can
cast his arms about the loins of the Covenant Angel and give Him a
throw–he will continue, untiringly, to contend with Him, crying–
"With You all night I mean to stay, And wrestle till the break of day."
When a man is thus strengthened, he overcomes Heaven by prayer. He
carries the Holy City by storm! He comes boldly to the Throne of the
Most High–on Jehovah's arm he lays his hand and he cries to Him–"Even
You, great God, shall hear the voice of my cry. Fulfill Your Word unto
Your servant, upon which You have caused me to hope. Do as You have
said." A man that is strengthened with such might as this can face his
fellow men as bravely as Elijah met vacillating Israel upon Carmel! He
exercises influence among his fellow men, for he moves among them as a
being made superior to themselves.
We sometimes read in history of the great bravery of the knights–of
their deeds of prowess and so forth. I confess I think rather little of
their so-called chivalry, considering their superior armor. When a man
is boxed up in iron from head to foot and his horse, too, and is able
to rush with his lance among hundreds of poor fellows wearing nothing
but their common clothes–some may look at him as a great hero, but I
do not see the amazing courage which he displays! I have more respect
for the coat of mail than for the male who is coated in it! Far more
brave is it for the poor man whose name is never mentioned–the common
soldier in the regiment–to dash into the fight. Far more honorable is
it to wage spiritual war, not with flesh and blood, but with spiritual
wickedness–and to wage it not with iron and sulfur, but with love and
the Truth of God!
The child of God, without any derogation from his honor, is, when he is
strengthened by God, like the knight in the midst of common soldiers.
He is clad from head to foot in the armor of the Light of God and he
wields the sword of the Spirit, which is swift and sharp! When he
speaks, God speaks through him, and when he pleads with men, God gives
him the power that touches consciences and hearts–and conquers them
with holy arguments. The man made strong by God
for Himself becomes a mighty power among his fellow men. It is a thing
greatly to be desired that you and I should be strengthened by God's
strength, for then we are prepared to do the Lord's work effectually.
Do you not see the difference between quiet strength and fussy
weakness? Do you not know Brothers who appear to do a lot of work, but
nothing ever comes of it? And Sisters, too, that go fussing about and
accomplish nothing with great pains? You have seen another person who
has said comparatively little, but his deeds have been eloquent. He
wields the hammer of Thor. He gives one blow and thereby drives the
nail right through and with another, he clenches it. Work is done by
him in a moment which another talked of for 20 years. This is the real
distinction among the servants of God– having power or not having
power–and God, here, tells His people that if they desire it and will
have it, He will strengthen them in the Lord. This kind of
strength–very wonderful as it is to me and as I think it must be to
you–is exceedingly useful in all manner of ways. It is useful for our
daily walk, work and warfare. A man that is strong in the Lord is quiet
and calm. He is not afraid of evil tidings, for, "his heart is fixed,
trusting in the Lord"–and in this quietude lies his deliverance from
fret and faint.
He is not amazed when he is troubled on every side, for he knows that
he will have to bear his share of affliction and he accepts the will of
God. He has bowed his heart, by the Grace of God, to bear all that the
Lord decrees. He feels that God is with him–that his strength will be
equal to his day–that the all-sufficient God will supply all his need
according to His riches in Glory by Christ Jesus and so he travels on
serenely through this vale of tears. Half our fretting and quarrelling
comes of our weakness. When a man is well, he is not half so likely to
be discontented with himself or to fall out with everybody else as he
is when he is sickly or weak. God give you strength, dear Friends, for
your daily walk at home and abroad, for this will be to the comfort of
those around you.
And then, besides our walk, we have our work–and we need strength for
that. Whatever the Lord has called you to do, the power with which to
do it must come from Him. "He renders to every man according to his
work," giving double power for double labor. You will not find the
power in your natural abilities! Neither can you attain it by imitating
some successful man–God Himself will grant you strength for every
service to which He calls you! Then, besides our walk and our work,
there is a warfare going on. Alas, we have to fight with the world, the
flesh and the devil–foes without and foes within–but we shall be more
than a match for all adversaries if we do but realize this text: "I
will strengthen them in the Lord." For all the battles which shall
disturb us between here and Heaven, our strength is found in God,
Himself, and we may sweetly sing, "Jehovah is my strength and my song;
He also has become my salvation."
Before I leave this point, I desire you to notice that there is no
limit set in the text. "I will strengthen them in the Lord" is a
general statement without a boundary. It does not say how far God will
strengthen any one of us and I would, therefore, encourage you to see
how far you can be strengthened! When God sets a limit, do not go
beyond it–but when there is none–take brave leave to go as far as
ever you can! You do not know, my dear young Sister, how strong God can
make you–go and ask for great Grace, that you may be much more useful
than you now are. Neither do you know, my young Brother, just
commencing life, how much the Lord may enable you to do–go to Him with
a large measure in your hand and ask Him to fill it–and make you
fruitful in every good word and work.
Some of us have been, for years, engaged in the Master's work, but I
suppose we might have been tenfold more strong if we had possessed more
faith, more love, more zeal, more, in fact, of heavenly energy. For
one, I should not like to go back over, again, to try if I could do
better. I am perfectly satisfied to have come so far on the journey and
grateful for help given, but yet I am persuaded that I might have done
better and accomplished more it I had sought more of the Holy Spirit
and His power from on high. The weakest among us may yet be as
David–and David may be as the Angel of the Lord! There is a boundless
field before the saints! God has opened the door and none can shut it.
O for Grace to enter in and possess the land! I would encourage a
craving ambition with regard to spiritual strength. We cannot be too
strong in the Lord.
Get up, O Babe, up on your Father's knee and ask Him to make you a
young man! And rise, O young Man, and pray the Lord to make you a
father in the midst of Israel, and a blessing to many, for we have not
many fathers in the Church of God. Aspire to live to the utmost of
life's possibilities and let this be the resolve of every Brother and
Sister here– that, by God's Grace, you will drink in as much of love,
of life, of light and of power from God as you can hold–and that you
will endeavor to reflect as much of God's Light and Glory among the
sons of men as He is pleased to bestow upon you. "I will strengthen
them in the Lord." So much for that first point.
II. Now I want to come, in the second place, to a matter with which I
have very great personal sympathy just now. "I will strengthen them in
the Lord"–I call your attention here TO A VERY REMARKABLE OPERATION.
Strength is given, of that we have spoken. But here is the giving of
the strength, God Himself declaring that He will bestow it. The Lord
Himself says, "/ will strengthen them." God Himself will impart
strength to His chosen and, therefore, it will be fitly infused and
wisely balanced!
I would say of this operation, that it is painfully needed. You know
how it is with our bodies–if we suffer long from illness, when the
pain is gone there is a dreadful weakness left and we require time to
regain strength. Restoration is a long process. The weakened limbs only
recover strength by slow degrees. The man that long has tossed upon the
weary bed of pain does not, at once, run and leap as he did before the
chill hand of disease was laid upon him. You may crush in a moment, but
you cannot so speedily cure. Our soul, like our body, is sometimes
grievously diseased, and we fall into sin and backsliding, doubt and
fear, lukewarmness and grief and we are brought to death's door. Then
it is that we need this text, "I will strengthen them in the Lord."
Brother, your sin is forgiven by the Grace of God! Your great grief is
taken from you by the kind application of the blood of Christ by the
Holy Spirit, but you are dreadfully feeble and can hardly crawl to the
Mercy Seat.
For you, in this weakness, this Divine Word is intended. Graciously it
is adapted to you in your present low condition, "I will strengthen
them in the Lord." You are very much emaciated? The Lord will feed you
with heavenly food! You are out of order spiritually? The Lord will be
your Physician! Have you been careless? Have you gone away from your
God? Have you fallen into sin? Are you chill at heart? Do you long to
be set right? Did you come into this place, just now, saying, "I wish I
might get a blessing, for I feel so out of sorts that I hardly know
whether I am a child of God or not"? Your heavenly Surgeon is waiting
to heal you! God, Himself, comes to you and says, "I will strengthen
them in the Lord." He can help your infirmities till He has helped you
quite out of them.
Is it not written, "then shall the lame man leap as an hart"? Are not
men of faith, "out of weakness made strong," so that they put to flight
the armies of the alien? Jehovah Rophi can commence tonight that
blessed process by which every trembling member of your spiritual frame
shall be braced up and you shall arise and put on strength. "Oh, but,"
you say to yourself, "if I do not grow better than I am spiritually
now, I know that I shall get worse, for there is no standing still!"
This is quite true and I would warn some here, who are living far away
from God, that they must return from their backsliding or else there
will be bad times ahead for them. You who pray so little had need at
once to watch and pray. You are children of God, but you do not
diligently read your Bibles–and you hardly know what communion with
Christ means.
You are also idle and indifferent in reference to holy endeavors,
somewhat loose in your manners and lax in your company. Am I not coming
home to some of you? I wish to be personal and faithful. Are you not
spiritually sick at this time? I refer to certain who are here present.
You are weak and you will probably grow weaker and weaker till you will
be as the bruised reed and as the smoking flax–useless and even
obnoxious! Do you wish it to be so? Do you not dread falling by little
and little? What is needed is that, at this very time, you should come
to a turning point, quit your decays and begin to strengthen the things
which remain which are ready to die. Oh, what some of us ought to have
been by now! For my own part, I blush and will say no more. Confusion
of face covers me that I should have so many advantages and yet grow so
slowly!
But oh, Brothers and Sisters, may not shame come to some of you, to?
You have been children of God for 30 or 40 years and are no more than
babes even now! You are poor examples to others notwithstanding all
that God has done for you, done in you and done by you. After all the
manifestations of His love to you and the tenderness of His dealings
with you, your poor unworthy return cannot be mentioned without tears!
Come, we must turn over a new leaf, or, rather, we must get a taste of
the leaves of the tree which are for the healing of the nations so that
we may revive out of decline. This strength is faithfully promised and
the promise will be assuredly performed. "I will strengthen them in the
Lord." God never said, "I will," without intending it! His promises are
His purposes! Christ has set a, "Yes and Amen," on every promise of the
Father–and each one is sure as the Truth of Jehovah. Lay hold on the
promise! It is as sure as God lives. He is able to strengthen you. He
is willing to strengthen you and He will effectually do it in answer to
prayer.
This strength shall be Divinely bestowed upon you–it shall come
directly from the Holy Spirit. He that made you live at the first,
shall make you live more vigorously, for Christ came not only that we
might have life, but that we might
have it "more abundantly!" If you need more life, go where you received
your first life–to Him of whom we spoke the other Sunday, who says, "I
am the resurrection and the life: he that believes in Me, though he
were dead, yet shall he live." [See No. 1799, "Though He Were Dead.')
Perhaps that strength will be gradually received. I am an example,
tonight, in my physical frame, of what you will experience in your
spiritual frame, for I find that I do not recover strength very
rapidly. Yet it is so sweet every morning for the hands to do a little
that they could not do yesterday, and for the feet to be able to walk a
yard or two farther than a few days ago. A little progress is a great
gift to one who has long lain on his bed. Some of you may never have
felt gratitude to God of the kind that has come to me–I have been
thankful for the power to lift my foot from the ground, thankful for
being able to turn over in bed–thankful for being able to stand
upright, though leaning heavily upon my staff. The Lord is frequently
pleased to strengthen His people little by little that they may prize
the blessing and be all the more careful to retain it. Yet the Lord can
make the weak ones strong in a moment and raise them at once from bed
to battle, from lukewarmness to ardor! Wonder not if recovery should be
slow–and, as you grow a little stronger, and a little
stronger–acknowledge in each increase of strength that the Lord has a
new claim on your affection.
Now, one of the signs of His strengthening His people is, as it is with
the body, that they display a growing appetite–men who are mending
find themselves hungry between meals. "Oh," the doctor says, "that is a
capital sign! You will get on now." I love to see God's people when the
Lord is strengthening them, for then they leave off being dainty and
fault-finding and prove the truth of Solomon's Proverb that to the
hungry man every bitter thing is sweet! Then they come to Monday night
Prayer Meetings and weekly evening services. They used to be able to do
very well from Sunday to Sunday and I have known some of them get on
with one meal on the Lord's day–and like it all the better if it were
quickly served and soon over! When the gracious Lord strengthens His
people, they become very sharp!
Somebody said on Sunday morning to me, "Did you not feel it sweet
preaching?" I replied, "I always feel it sweet, preaching the Gospel of
the Grace of God." "Oh, but," he said, "the people swallowed it all
just as it came from your mouth and they seemed so hungry after it."
Truly this makes a preacher happy! Feasts go well when the guests are
famishing–at the table of mercy we prefer eaters to grumblers! Anybody
can preach when everybody is drinking it in with his eyes and his ears
and all his heart. I have not to ask for people's attention because
they give it of their own accord– and then the good there may be in
the sermon is appreciated–for hungry souls do not let a crumb fall to
the ground! When people are being strengthened of God, they are not
content with one meal on the Sabbath–they need another– and perhaps a
Prayer Meeting or a Sunday school for a dessert. They are not content
with just two or three minutes' prayer in the morning–they like, if
they can–to slip out of business and get a word with God in the middle
of the day!
They delight to carry a text of Scripture in their memories to sweeten
their breath all day and they cannot be happy unless they meditate upon
the Word of God! I think you make a great mistake when you go galloping
through the whole Bible, reading half-a-dozen chapters every day! You
do much better when you get a text and ruminate upon it, just as the
cows chew the cud! Turn the Scripture over and over, and get all the
juice, sweetness and nourishment out of it and you will do well. The
spiritually hungry man says, "I must go and hear some servant of God
and hear what God, the Lord, will speak to me. I must get as much of
the heavenly food as I possibly can, for I need it so greatly." So the
Lord strengthens us by His own ordinances, putting honor upon the means
of Grace, and giving to His servants the high privilege of feeding
those who have become hungry through restoring Grace.
It is a very delightful thing when the Divine Lord begins to strengthen
His people. I pray for some of you, that He may do it in your cases.
You have been very wretched and miserable, have you not? When you are
strengthened from on high you begin to feel a greater joy and oh, a
little joy is so sweet to a soul that has been much cast down! You have
not obtained assurance, yet, but you have a growing faith which is
precious. Now and then a glint of sunlight comes into your soul and
this is a lot to one who has long sat in darkness. You have begun
talking to somebody about Christ, yes, and you are interested in
another prisoner of hope who is in the same state that you have so
lately escaped from. I like that.
Now, the chapter that you did not dare to read, because it seemed to
threaten you so much, you now read without alarm! The black cloud
breaks with silver showers of blessing upon you. Now you venture to ask
for blessings in prayer that you never dared to seek before and you
receive them and are made exceedingly glad! All Heaven opens to your
knock and your desire to pray is greatly increased. The Lord will
glorify Himself by you, yet, by His great Grace, for He is al-
ready making the weakling strong! It will continue to invigorate you
till you shall mount up with wings as eagles, run and not be weary,
walk and not faint! Think of such a poor mouse as you, that was never
happy till you got down into your hole, being able to mount up on wings
into the heavenly places, once so far above your hopes! You will do it!
You will do it and you will be perfectly safe up yonder in those
elevations which once seemed to be dizzy heights.
God will give you such broad wings and such bright eyes, that you will
face the sun and exult in his burning glories! Do not be afraid, but be
strong in the Lord, and in the power of His might! The strength of your
faith shall breed a strength of expectation. That expectation shall
lead you to grasp that which God is prepared to give and you shall thus
rise height upon height, nearer and nearer to your God, strengthened in
the name of the Lord!
III. But time fails and I must, therefore, finish with my third point.
We have spoken of a singular strength and a remarkable operation. And
now we will speak of A SATISFACTORY RESULT. "And they shall walk up and
down in His name, says the Lord." "Walk up and down." It means
activity. They shall be on the move and no longer hug the sluggard's
pillow. They shall get to work. They shall do business in the streets
of the New Jerusalem. They shall be making progress. They shall be
traversing fields of Truth and gathering choice spices and fruits.
Instead of lying prone, they shall walk up and down.
The phrase implies ease and security. People do not walk up and down
when they are afraid for their lives, or when they are under pressure
to keep an engagement and are in hot haste to be on time. No, "they
shall walk up and down" in secure, but active pleasure. The Lord gives
to His people, when He makes them strong, a happy, joyful activity. It
shall be a joy for them to do what the Lord bids them do, for He is no
taskmaster–He does not set us to make bricks without straw! He does
not drive us like slaves, but He blesses us as sons! He represents
Himself as treating His people as a good farmer would do who drove his
plowing oxen to the end of the field and turned them round–and then
drove them to the end again. But when they had worked for the due time,
he did not overwork them, but allowed them to stand still while he fed
them and took the yoke from their shoulders and the bit from between
their jaws.
I like to see horses with their nosebags, resting and feeding–the Lord
gives His people a nosebag every now and then–and they stand and enjoy
themselves by feeding upon heavenly food! These are the people that do
the work. Not your Law-driven people, who are told to work for life and
toil for their own salvation. They do nothing at all–but those who are
saved and made strong in the sense of their salvation, and mighty
through contact with the almighty God–these are they that go up the
field and down the field, working on and on to good purpose! These are
to be found steadfast and unwearied, always abounding in the work of
the Lord because they have experienced that in the Lord Jehovah there
is everlasting strength!
There is a delicious freedom about this walking up and down in the name
of the Lord. They do not fly from noises like timid fawns–"He that
believes shall not make haste." They do not come out of their dens and
then hurry back, again, like hunted foxes. They walk in comfort, as
citizens upon the bulwarks of a city, taking their airings in the
morning and in the evening, defying the foe, if there are any. They are
not afraid, neither are they under constraint. It is a blessed thing
when God makes you so strong that you walk at liberty! "If the Son
therefore shall make you free, you shall be free, indeed." There is no
freedom like that which the free Spirit works in the free children of
the ever-blessed God!
There seems to me to be the idea of perseverance about all this. This
walking up and down in the name of the Lord means keeping at it, going
on from day to day, and week to week, and year to year. I see a Brother
sitting in this house, tonight, who used to come to me, at one time,
with a huge iron collar round his neck. And he also wore manacles upon
his hands and fetters upon his feet, so that he was a miserable object!
I tried to cheer and comfort him, but it was to little purpose–he was
a prisoner in the innermost dungeon and his heart failed him–for he
feared he should die in the prison house. Here he sits, tonight, and I
believe that he is as happy as anybody living, for the Lord has set him
at liberty and put new strength in him! I trust that he is so truly
restored that for many and many a year he will walk up and down in the
name of the Lord as happy as all the birds of the early summer tide.
The Lord has made him strong and I pray that he may continue so and be
a helper to others.
We do get down, sometimes, but when the Lord comes and makes us strong,
we soon get up again, and war succeeds to peace. We are not always in a
storm. Occasionally we enjoy a long stretch of smooth sailing. A wet
sheet and a fair wind–and away goes the vessel, making headway as she
never did before! It is not good to be altogether without trials. How
sweet is your food after your mouth has been rinsed out with quinine!
When you know the wormwood and the gall,
then the joy of the Lord is as Heaven below. Up and down walking brings
a wide experience which is better than monotony. I would encourage
every child of God to aspire to the strength that God is able to give
him. Let him place himself under the operations of the Spirit of God
and when he has felt the inward invigoration, let him walk up and down
in the name of the Lord, taking healthy exercise in Divine things!
Some of you cannot do that. You first need to be made alive unto God.
The dead cannot gather strength or walk up and down! I do not ask you
to pray for strength, but to cry for life! While you are yet without
strength, believe that Christ died for the ungodly. With all your
weakness and your death, trust in Him who said, "He that believes in
Me, though he were dead, yet shall he live." When you have found
Christ, you shall learn what a godlike life is to be found in Him. May
the Omnipotent God impart His own boundless power to you according as
you have need, for Christ's sake. Amen.
PORTION OF SCRIPTURE READ BEFORE SERMON–Psalm 23. HYMNS FROM "OUR OWN
HYMN BOOK"–23 (VERS. II), 214, 119 (SONG II).
Adapted from The C. H. Spurgeon Collection, Ages Software,
1.800.297.4307
Just Published. Price 1s. 6d. THE GOSPEL OF THE GRACE OF GOD
BEING
SERMONS DELIVERED AT THE METROPOLITAN TABERNACLE,
BY
THOMAS Spurgeon,