The God of Peace

A Sermon

(No. 49)

Delivered on Sabbath Morning, November 4, 1855, by the

REV. C.H. SPURGEON

At New Park Street Chapel, Southwark.

"Now the God of peace be with you all. Amen,"–Romans 15:33.

PAUL ONCE ADVISED the Romans to strive. Three verses before our text he
actually gives them an exhortation to strive, and yet he here utters a
prayer that the God of peace might be with them all. Lest you should
think him to be a man of strife, you must read the verse. He says: "Now
I beseech you, brethren, for the Lord Jesus Christ's sake, and for the
love of the spirit, that ye strive together with me in your prayers to
God for me." That is a holy strife, and such a strife as that we wish
always to see in the church, a strife in prayer, a surrounding the
throne together, besieging God's mercy seat, a crying out before God,
until it actually amounts to a striving together in our prayers. There
is also another kind of striving which is allowed in the church, and
that is striving earnestly after the best gifts: a sweet contention
which of us shall excel all others in love, in duty, and in faith. May
God send us more strife of that kind in our churches, a strife in
prayer, a strife in duty; and when we have mentioned these strifes we
find them of so peaceable a kind that we come back to the benediction
of our text: "Now the God of peace be with you all. Amen." Without any
preface, we shall consider, first, the title–"the God of peace;" and
secondly, the benediction–"the God of peace be with you all. Amen."

I. First of all, the title. Mars amongst the heathens was called the
god of war; Janus was worshipped in periods of strife and bloodshed;
but our God Jehovah styles himself not the God of war, but the God of
peace. Although he permits ware in this world, sometimes for necessary
and useful purposes; although he superintends them, and has even styled
himself the Lord, mighty in battle, yet his holy mind abhors bloodshed
and strife; his gracious spirit loves not to see men slaughtering one
another, he is emphatically, solely, and entirely, and without reserve,
"the God of peace." Peace is his delight; "peace on earth and goodwill
towards men." Peace in heaven (for that purpose he expelled the
angels): peace throughout his entire universe, is his highest wish and
his greatest delight.

If you consider God in the trinity of his persons for a few moments,
you will see that in each–Father, Son, and Holy Ghost–the title is
apt and correct, "the God of peace." There is God the everlasting
Father, he is the God of peace, for he from all eternity planned the
great covenant of peace, whereby he might bring rebels nigh unto him,
and make strangers and foreigners fellow-heirs with the saints, and
joint-heirs with his Son Christ Jesus. He is the God of peace, for he
justifies, and thereby implants peace in the soul, he accepted Christ,
and, as the God of peace, he brought him again from the dead; and he
ordained peace, peace eternal with his children, through the blood of
the everlasting covenant; he is the God of peace. So is Jesus Christ,
the second person, the God of peace for "he is our peace who hath made
both one, and hath broken down the middle wall of partition between
us." He makes peace between God and man. His blood sprinkled on the
fiery wrath of God turned it to love, or rather that which must have
broken forth in wrath, though it was love for ever, was allowed to
display itself in loving-kindness through the wondrous mediatorship of
Jesus Christ; and he is the God of peace because he makes peace in the
conscience and in the heart. When he says, "Come unto me all ye that
are heavy laden "he gives "rest," and with that rest he gives; the
peace of God which passeth all understanding," which keeps our heart
and mind. He is moreover the God of peace in the Church, for wherever
Jesus Christ dwells, he creates a holy peace. As in the case of Aaron
of old, the ointment poured upon the head of Christ trickles down to
the very skirts of his garments, and thereby he gives peace,–peace by
the fruit of the lips, and peace by the fruit of the heart, unto all
them that love Jesus Christ in sincerity. So is the Holy Ghost the God
of peace. He of old brought peace, when chaotic matter yeas in
confusion, by the brooding of his wings: he caused order to appear
where once there was nothing but darkness and chaos. So in dark chaotic
souls he is the God of peace. When winds from the mountains of Sinai,
and gusts from the pit of hell sweep across the distressed soul; when,
wandering about for rest, our soul fainteth within us, he speaks peace
to our troubles, and gives rest to our spirits. When by earthly cares
we are tossed about, like the sea-bird, up and down, up and down, from
the base of the wave to the billows' crown, he says, "Peace be still."
He it is who on the Sabbath-day brings his people into a state of
serenity, and bids them enjoy

"That holy calm, that sweet repose

Which none but he that feels it knows."

And he shall be the God of peace when at life's latest hour he shall
still the current of Jordan, shall hush all the howlings of the fiends,
shall give us peace with God through Jesus Christ, and land us safe in
heaven. Blessed Trinity! however we consider thee, whether as Father,
Son, or Holy Ghost, still is thy name thrice well deserved, the God of
peace, and the God of love.

Let us now enter into the subject, and see wherein God is a God of
peace. We remark that he is the God of peace, for he created peace
originally. He is the God of peace, for he is the restorer of it;
though wars have broken out through sin. He is the God of peace,
because he preserves peace when it is made; and he is the God of peace
because he shall ultimately perfect and consummate peace between all
his creatures and himself. Thus he is the God of peace.

First of all, he is the God of peace because he created nothing but
peace. Go back in your imagination to the time when the majestic Father
stepped from his solitude and commenced the work of creation. Picture
to yourself the moment when he speaks the word and the first matter is
formed. Before that time there had been neither space, nor time, nor
aught existing, save himself. He speaks and it is done, he commands and
it stands fast. Behold him scattering from his mighty hands stars as
numerous as the sparks from an anvil. Witness how by his word worlds
are fashioned, and ponderous orbs roll through that immensity which
first of all he had decreed to be their dwelling place. Lift up now
your eyes and behold these great things which he has created already,
let the wings of your fancy carry you through the immensity of space
and the vast profound, and see if you can discover anywhere the least
sign or trace of war. Go through it from the north even to the south,
from the east even unto the west, and mark well if ye can discover one
sign of discord; whether there is not one universal harmony, whether
everything is not lovely, pure, and of good report. See if in the great
harp of nature, there is one string which when touched by its Maker's
finger giveth forth discord, see if the pipes of this great organ God
has made do not all play harmoniously, mark ye well, and note it. Are
there bulwarks formed for war? Are there spears and swords? Are there
clarions and trumpets? Hath God created any material with which to
destroy his creatures and desolate his realms? No; everything is
peaceable above, beneath, and all around; all is peace, there is
nothing else but calm and quietness. Hark when he makes the angels. He
speaks–winged seraphs fly abroad, and cherubs flash through the air on
wings of fire. He speaks, and multitudes of angels in their various
hierarchies are brought forth, while Jesus Christ as a mighty Prince of
angels is decreed to be their head. Is there now in any one of those
angels one sign of sorrow? When God made them did he make one of them
to be his enemy? Did he fashion one of them with the least
implacability or ill-will within his bosom? Ask the shining cohorts,
and they tell you, "We were not made for war, but for peace. He has not
fashioned us spirits of battle, but spirits of love, and joy, and
quietness." And if they sinned, he made them not to sin. They did so;
they brought woe into the world of their own accord. God created no
war. The evil angel brought it first. Left to his free will, he fell.
The elect angels being confirmed by grace, stood fast and firm; but God
was not the author of any war, or any strife. Satan of himself
conceived the rebellion, but God was not the author of it. He may from
all eternity have foreseen it, and it may even be said in some sense
that he ordained it to manifest his justice and his glory, and to show
his mercy and sovereignty in redeeming man; but God had no hand in it
whatsoever. The Eternal abjures war; he was not the author of it. Satan
led the van, that morning star who sang together with the rest, fell of
himself, God was not the author of his confusion, but the author of
eternal and blessed order. Look, too at God in the creation of this
world. Go into the garden of Eden: walk up and down its bowers; recline
under its trees, and partake of its fruits. Roam through the entire
world. Sit down by the sea-shore, or stretch yourself upon the
mountain. Do you see the least sign of war? Nothing like it. There is
nothing of tumult and of noise no preparation of destruction. See Adam
and Eve: their days are perpetual sunshine, their nights are balmy
evenings of sweet repose. God has put nothing in their hearts which can
disturb them; he has no ill will towards them, but on the contrary, he
walks with them in the evening under the trees in the cool of the day.
He condescends to talk with his creatures, and hold fellowship with
them. He is in no sense whatever the author of the present confusion in
this world; that was brought about by our first parents through the
temptation of the evil one. God did not create this world for strife.
When he first fashioned it, peace, peace, peace, was the universal
order of the day. May there come a time when peace once more shall be
restored to this great earth, and tranquility to this world! Do you not
observe that God is the God of peace because he created it originally?
When he pronounced his creation "very good," it was entirely without
the slightest exception, a peaceful creation. God is the God of peace.

But, secondly, he is the God of peace because he restores it. Nothing
shows a man to be much fonder of peace than when he seeks to make peace
between others; or, when others have offended him, he endeavors to make
peace between himself and them. If I should be able at all times to
maintain peace with myself, and should never provoke a quarrel, I
should of course be considered a peaceful spirit, but if other persons
choose to quarrel and disagree with me, and I desire and purposely set
to work to bring about a reconciliation, then everyone says I am a man
of peace. "Blessed are the peacemakers, for they are the children of
God." God is the great Peacemaker; and thus he is indeed the God of
peace. When Satan fell, there was war in heaven. God made peace there,
for he smote Satan and cast him and all his rebel hosts into eternal
fire. He made peace by his might and power and majesty, for he drove
him out of heaven, and expelled him by his flaming brand, never again
to pollute the sacred floor of bliss, and never more to endanger
Paradise by misleading his peers in heaven. So he made peace in heaven
by his power. But when man fell, God made peace not by his power, but
by his mercy. Man transgresses. Poor man! Mark how God goes after him
to make peace with him! "Adam, where art thou?" Adam never said "God,
where art thou?" But God came after Adam, and he seemed to say with a
voice of affection and pity, "Adam, poor Adam, where art thou? Hast
thou become a God? The evil spirit said thou wouldst be a God, art thou
so? Where art thou now poor Adam? Thou wast once in holiness and
perfection, where art thou now?" And he saw the truant Adam running
away from his Master, running away from the great Peacemaker, to hide
himself beneath the trees of the garden. Again God calls, "Adam, where
art thou?" But he says, "I heard thy voice in the midst of the garden,
and I was afraid, because I was naked, and I hid myself." And God says,
"Who told thee that thou wast naked?" How kind it is. You can see he is
a Peacemaker even then; but when after having cursed the serpent, and
sent the cursed obliquely on the ground, he comes to talk to Adam, you
see him as the Peacemaker still more. "I will," said he, "put enmity
between thee and the woman, between thy seed and her seed. It shall
bruise thy head, and thou shalt bruise his heel." There he was making
peace through the blood of the cross. Do not conceive, however that
that was the first preparation of peace God ever made. That was the
first display of it, but he had been making peace from all eternity.
Through the covenant he made with Jesus Christ from all eternity, God's
people were at peace with God. Although God saw that man shall fall;
though he foresaw that his elect would with the rest depart from
rectitude, and become his enemies, yet he did long before the fall draw
up a covenant with Jesus, wherein Jesus stipulated that he would pay
the debts of all his people, and the Father on their behalf did
actually and positively forgive their sins, and justify their persons,
take away their guilt, acquit them, accept and receive them unto peace
with him. Though that was never developed until the fall, and though to
each of us it is not known until we believe, yet there was always peace
between God and the elect. I must tell you a tale of a poor bricklayer
who met with an accident, and every one thought he was going to die,
and he did die. A clergyman said to him, "My poor fellow, I am afraid
you will die. Try to make your peace with God." With tears in his eyes,
he looked the clergyman in the face, and said, "Make my peace with God,
sir? I thank God that was made for me in the eternal covenant by Jesus
Christ, long before I was born." So beloved, it was. There was a peace,
a perfect peace which God made with his Son. Jesus was not our
ambassador merely, but he was our peace; not the maker of peace merely,
but our peace; and since there was a Christ before all worlds, there
was peace before all worlds. Since there always will be a Christ, so
there always will be peace between God and all those interested in the
covenant. Oh, if we can but feel we are in the covenant, if we know we
are numbered with the chosen race, and purchased with redeeming blood,
then we can rejoice, because God has been to us the Restorer of
breaches, the Builder of cities to dwell in, and hath given us peace
which once we lost; he is the Restorer of peace.

Thirdly, he is the preserver of peace. Whenever I see peace in the
world, I ascribe it to God, and if it is continued, I shall always
believe it is because God interferes to prevent war. So combustible are
the materials of which this great world is made, that I am ever
apprehensive of war. I do not account it wonderful that one nation
should strive against another, I account if far more wonderful that
they are not all at arms. Whence come wars and fightings? Come they not
from your lusts? Considering how much lust there is in the world, we
might well conceive that there would be more war than we see. Sin is
the mother of wars; and remembering how plentiful sin is, we need not
marvel if it brings forth multitudes of them. We may look for them. If
the coming of Christ be indeed drawing nigh, then we must expect wars
and rumors of wars through all the nations of the earth; but when peace
is preserved, we consider it to be through the immediate interposition
of God. If then we desire peace between nations, let us seek it of God,
who is the great Pacificator; but there is an inward peace which God
alone can keep. Am I at peace with myself, with the world, and with my
Maker? Oh! if I want to retain that peace, God alone can preserve it. I
know there are some people who once enjoyed peace, who do not possess
it now. Some of you once had confidence in God, but may have lost it;
you once thought yourselves to be in a glorious state from which now
you seem to have somewhat departed. Beloved, no one can maintain peace
in the heart but God, as he is the only one who can put it there. Some
people talk about doubts and fears and seem to think they are very
allowable. I have heard some say, "Well a sailor in the sunshine knows
his reckoning, and can tell where he is, he has no doubt; but if the
sun withdraws, he cannot tell his longitude and latitude, and he knows
not where he is." That is not however a fair description of faith.
Always wanting the sun is wanting to live by sight; but living by faith
is to say, "I cannot tell my longitude and my latitude, but I know the
Captain is at the helm, and I will trust him everywhere." But still you
cannot keep in that peaceful state of mind unless you have God in the
vessel to help you to smile at the storm. We can be peaceful at times,
but if God goes away, how we begin quarrelling with ourselves! God
alone can preserve peace. Backslider! hast thou lost it? Go and seek it
again of God. Christian! is thy peace marred? Go to God, and he can say
to every doubt, "tie down doubt," and to every fear, "Begone."–He can
speak to every wind that can blow across thy soul, and can say, "Peace,
be still; "for he is the God of peace, since he preserves it. Trust in
him.

Fourthly, God is the God of peace because he shall perfect and
consummate it at last. There is war in the world now; there is an evil
spirit walking to and fro, a restless being, eager, like a lion to
devour, walking through dry places, seeking rest and finding none; and
there are men bewitched by that evil spirit who are at war with God,
and at war with one another; but there is a time coming–let us wait a
little longer–when there shall be peace on earth and peace throughout
all God's dominions. In a few more years we do look for a lasting and
perpetual peace on earth. Perhaps, to-morrow, Jesus Christ, the Son of
God will come again, without a sin offering unto salvation. We know not
either the day or the hour wherein the Son of man shall come; but
by-and-bye he shall descend from heaven with a shout, and with the
noise of a trumpet; he shall come, but not as once he came, a lowly and
humble man, but a glorious and exalted monarch. Then he will cause wars
to cease. From that day forth and for ever they will hang the useless
helm on high, and study war no more; the lion shall lie down with the
kid and eat straw like the ox; the cockatrice and the serpent shall
lose their hurtful powers; the weaned child shall lead the lion and the
leopard, each one by his beard with his little hands. The day is
coming, and that speedily, when there shall not be found on earth a
single man who hates his brother, but when each one shall find in every
other a brother and a friend; and we shall be able to say, as the old
poet did, but in a larger sense, "I know not that there is one
Englishman alive with whom I am one jot at odds more than the infant
that is born to-night." We shall all be united; rationalities will be
levelled, because made into one, and the Lord Jesus Christ shall be
king of the entire earth. After that time shall come the consummation
of peace, when the last great day shall have passed away, and the
righteous have been severed from the wicked, when the monster battle of
Armageddon shall have been fought and won when all the righteous shall
have been gathered into heaven, and the lost sent down to hell. Where
will be the room for the battle then? Look at the foemen, bruised and
mangled in the pit, perpetually howling, the victims of God's vengence;
there is no fear of war from them. There is Satan himself,
crest-fallen, bruised battered, slain; his head is broken; there he
lies despoiled a king without his crown; there can be no fear of war
from him; and mark the angels, who were once under his supremacy, can
they arise? No; they writhe in tortures, and bite their iron bands in
misery; they have no power to lift a lance against the God of heaven;
and look on sinful man, condemned for his sin to dwell with those
fallen being; can he again provoke his Maker? Will he again blaspheme?
Can he oppose the gospel? No, injured in dungeons of hot iron, there he
is, an abject, ruined spirit; ten thousand times ten thousand lost and
perished sinners are there; but could all unite in solemn league and
covenant to break the bands of death and sever the laws of justice, he
that sitteth in the heavens would laugh at them, the Lord would have
them in derision. Peace is consummated because the enemy is crushed.
They look up yonder; there is no fear of war from those bright spirits;
the angels cannot fall now; their period of probation is passed for
ever, a second Satan shall never drag with him a third part of the
stars of heaven; no angel will totter any more, and the ransomed
spirits, blood-bought, and washed in the fountain of Jesu's blood, will
never fall again. Universal peace is come, the olive branch hath
outlived the laurel the sword is sheathed, the banners are furled, the
stains of blood are washed out of the world; again it moves in its orb,
and sings like its sister stars; but the one song is peace, for the God
who made it is the God of peace.

II. Now we come to the benediction. "The God of peace be with you all."
I am not about to address you concerning that inward peace which rests
in the heart. I am sure I wish above all things that you may always
enjoy a peace with your conscience, and be at peace with God. May you
always know that you have the blood of Jesus to plead, that you have
his righteousness to cover you, that you have his atonement to satisfy
for you, and that there is nothing which can hurt you; but I wish to
address you as a church, and exhort you to peace.

First, I will remind you that there is great need to pray this prayer
for you all, because there are enemies to peace always lurking in all
societies. Petrarch says there are five great enemies to
peace–avarice, ambition, envy, anger, and pride. I shall alter them a
little, but use the same number. Instead of avarice I shall commence
with error. One of the greatest means of destroying peace is error.
Error in doctrine leads to the most lamentable consequences with regard
to the peace of the church. I have noticed that the greatest failings
out have been among those who are most erroneous in doctrine. Though I
admit that some called Calvinists are the most quarrelsome set
breathing, this is the reason–while they have the main part of the
truth, many of them are leaving out something important, and therefore
God chastices them because they are some of his best children. It may
be a sign of life that they are so eager after truth, that they kill
one another in order to get it; but I wish they would leave off their
quarrelling for it is a disgrace to our religion. If they had more
peace I might hope better for the progress of truth. Everyone says to
me–"Look there at your brethren! I never saw such a set of cut-throats
in my life. I never saw a church, where they have the gospel, where
they are not always falling out." Well, that is nearly the truth, and I
am ashamed to confess it. I pray God, however, to send a little more
peace where he has sent the gospel. There are, however, strifes among
our opponents which we do not see. The bishop uses his strong hand, and
the people dare not disagree; the pastor has such power and authority,
that the crush of his mailed hand is sufficient to put down everything
because there is no freedom. Now, I would rather have a row in the
church than have the members all asleep. I would rather have them
falling to ears than sitting down in indifference. You never expect
dead churches to have strife, but where there is a little life, if
there is error, it always begets strife. What is the most litigious
denomination now existing? No one would have a difficulty in pointing
to our excellent friends the Wesleyans, for just at this moment they
are quarrelling and finding fault with one another, splitting up into
numberless sections, and making reformed churches, and so on. What is
the cause of it? Because they are in the wrong track altogether with
regard to church government, and with regard to some other things. John
Wesley was a good man at making churches, I dare say; but he did not
understand what the church ought to be in these days. He might do for a
hundred years ago but he bound his poor followers too tightly, and now
they are trying to break out into freedom and liberty. If they had been
right at first they might have gone on, and a thousand years would not
have spoiled their system. It would have done now as well as then.
Error is the root of bitterness in the church. Give us sound doctrine,
sound practice, sound church government, and you will find that the God
of peace will be with us. My brethren, seek to uproot error out of your
own hearts. If one of you do not really believe the great cardinal
doctrines of the gospel, I beseech you, then, for the good of the
church to leave it, for we want those who love the truth.

The next enemy to peace is ambition. "Diotrephes loveth to have the
pre-eminence," and that fellow has spoiled many a happy church. A man
does not want, perhaps, to be pre-eminent, but then he is afraid that
another should be, and so he would have him put down. Thus brethren are
finding fault, they are afraid that such an one will go too fast, and
that such another will go too fast. The best way is to try to go as
fast as he does. It is of no use finding fault because some may have a
little pre-eminence. After all, what is the pre-eminence. It is the
pre-eminence of one little animalcule over another. Look in a drop of
water. One of these little fellows is five times as big as another, but
we never think of that. I dare say he is very large, and thinks, "I
have the pre-eminence inside my drop." But he does not think the people
of Park Street ever talk about him. So we live in this little drop of
the world, not much bigger in God's esteem than a drop of the bucket,
and one of us seems a little larger than the other, a worm a little
above his fellow worm; but, O how big we get! and we want to get a
little bigger, to get a little more prominent but what is the use of
it? for when we get ever so big we shall then be so small teat an angel
would not find us out if God did not tell him where we were. Whoever
heard up in heaven anything about emperors and kings? Small tiny
insects: God can see the animalculae, therefore he can see us, but if
he had not an eye to see the most minute he would never discover us. O
may we never get ambition in this church. The best ambition is, who
shall be the servant of all. The strangers seek to have dominion, but
children seek to let the father have dominion, and the father only.

The next enemy to peace is anger. There are some individuals in the
world that cannot help getting angry very quickly. They grow on a
sudden very wrathful; while others who are not passionate, who take a
longer time to be angry, are fearful enough when they do speak. Others
who dare not speak at all, are worse still, for they get brewing their
anger.

"Nursing their wrath to keep it warm."

They go into a sulky fit, disagreeing with everybody, eternally
grumbling; they are like dogs in the flock–only barking, and yielding
no fleece. O that nasty anger! If it gets into the church it will split
it to pieces. Somehow or other we cannot help getting angry sometimes.
O that we could come into the church and leave ourselves behind us!
There is nobody I should like to run away from half so much as from
myself. Try, beloved, to curb your tempers; and when you do not exactly
see with another brother, do not think it necessary to knock him on the
eyes to make him see, that is the worst thing in all the world to do,
he will not see any the better for it, for

"The man convinced against his will,

Is of the same opinion still."

Then envy is another fearful evil. One minister, perhaps, is envious of
another, because one church is full and the other not. How can teachers
agree in the Sunday-school if there is any envy there? How can church
members agree if envy creeps in? One member thinks another is thought
more highly of than he deserves. Why, beloved, you are all too much
thought of; but, after all, it does not matter what you are thought of
by man, it only matters what God thinks of you–and God thinks as much
of Little-faith as of Great-heart; he thinks as much of Mrs.
Despondency as of Christiana herself. Drive, then, that "green-eyed
monster" away, and keep him at a distance.

Again, there is pride, which gives rise to ill-feeling and bad blood.
Instead of being affable to one another, and "condescending to men of
low estate," we want that every punctilio of respect should be given to
us, that we should be made lords and masters. That I am sure can never
exist in a peaceable church.

Here, then, are our five great enemies. I would I could see the
execution of them all Banish them, transport them for ever, send them
away amongst lions and tigers; we do not want any of them amongst us;
but though I thus speak, it is not because I conceive that any of these
have thoroughly crept in amongst you, but because I would have kept
them away. I am most jealous in this matter. I am always afraid of the
slightest contention, and I desire the God of peace to be ever with us.

Now let me briefly show you the appropriateness of this prayer. We
indeed ought to have peace amongst ourselves. Joseph said to his
brethren when they were going home to his father's house, "See that ye
fall not out by the way." There was something extremely beautiful in
that exhortation. "See that ye fall not out by the way." Ye have all
one father, ye are of one family. Let men of two nations disagree; but
you are of the seed of Israel, you are of one tribe and nation; your
home is in one heaven. "See that ye fall not out by the way." The way
is rough; there are enemies to stop you. See that if ye fall out when
ye get home, ye do not fall out by the way Keep together; stand by one
another, defend each other's character, manifest continual affection,
for recollect you will want it all. The world hateth you because you
are not of the world. Oh! you must take care that you love one another.
You are all going to the same house. You may disagree here, and not
speak to one another, and be almost ashamed to sit at the same table
even at the sacrament; but you will all have to sit together in heaven.
Therefore do not fall out by the way. Consider, again, the great
mercies you have all shared together. You are all pardoned, you are all
accepted, elected, justified, sanctified, and adopted. See that ye fall
not out when ye have so many mercies, when God has given you so much.
Joseph has filled your sacks, but if he has put some extra thing into
Benjamin's sack, do not quarrel with Benjamin about that, but rather
rejoice because your sacks are full. You have all got enough, you are
all secure, you have all been dismissed with a blessing, and,
therefore, I say once more, "See that ye fall not out by the way."

Now, dear brethren is there anything I can plead with you this morning,
in order that you may always dwell in peace and love? God has happily
commenced a blessed revival amongst us, and under our means, by the
help of God, that revival will spread through the entire kingdom. We
have seen that "the word of the Lord is quick and powerful." We know
that there is nothing that can stop the progress of his kingdom, and
there is nothing that can impede your success as a church except this.
If the unhappy day should arrive–let the day be accursed when it does
come–when you amongst yourselves should disagree, there would be a
stop to the building of the Lord's house at once, when those that carry
the trowel and bear the spears do not stand side by side, then the work
of God must tarry. It is sad to think how much our glorious cause has
been impeded by the different failings out amongst the disciples of the
Lamb. We have loved one another, brethren, up till now, with a true
heart and fervently and I am not afraid but that we shall always do so.
At the same time, I am jealous over you, lest there should come in by
any possibility any root of bitterness to trouble you. Let us this
morning throw around you the bands of a man, let us unite you together
with a three-fold cord that cannot be broken, let us entreat you to
love one another; let us entreat you by your one Lord, one faith, one
baptism, to continue one; let us beg of you, by our great success, to
let our unity be commensurate therewith. Remember "how good and how
pleasant it is for brethren to dwell together in unity!" The devil
wants you to disagree, and nothing will please him better than for you
to fall at ears among yourselves. The Moabites and Anmonites cut down
one another. Do not let us do that.

"Those should in strictest concord dwell,

Who the same God obey."

It is continual bickering and jealousy that has brought disgrace upon
the holy name of Christ. He has been wounded in the house of his
friends. The arrows we have shot at one another have hurt us more than
all that ever came from the bow of the devil. We have done more injury
to the escutcheon of Christ by our contentions than Satan has ever been
able to do. I beseech you, brethren, love one another. I know not how I
could endure anything like discord among you. I can bear the scoff of
the world, and the laughter of the infidel, methinks I could bear
martyrdom; but I could not bear to see you divided. I beseech my God
and Master to suffer me first to wear my shroud, before I ever wear a
garment of heaviness on account of your divisions. While I feel that I
have your love and affection, and that you are bound to one another, I
care not for the devils in hell, nor for men on earth. We have been,
and we shall be omnipotent, through God; and by faith we will stand
firm to one another and to his truth. Let each one resolve within
himself–"if there is strife, I will have nothing to do with it." "The
beginning of strife is like the letting out of water," and I will not
turn the tap. If you will take care not to let the first drop in, I
will be surety about the second. Brethren, again I say, for the
gospel's sake, for the truth's sake, that we may laugh at our enemies,
and rejoice with joy unspeakable, let us love one another.

Though I may not have preached to the worldly this morning, I have been
asking you to preach to them, for when you love one another, that is a
beautiful sermon to them. There is no sermon like what you can see with
your own eyes. I went to the Orphan-house, last Wednesday, on Ashley
Down, near Bristol, and saw that wonder of faith–I had some
conversation with that heavenly-minded man Mr. Muller. I never heard
such a sermon in my life as I saw there. They asked me to speak to the
girls, but I said, "I could not speak a word for the life of me." I had
been crying all the while to think how God had heard this dear man's
prayer, and how all those three hundred children had been fed by my
Father through the prayer of faith. Whatever is wanted, comes without
annual subscriptions, without asking anything, simply from the hand of
God. When I found that it was all correct that I had heard, I was like
the queen of Sheba, and I had no heart left in me. I could only stand
and look at those children, and think, did my heavenly Father feed
them, and would he not feed me and all his family? Speak to them? They
had spoken to me quite enough, though they had not said a word–Speak
to them? I thought myself ten thousand fools that I did not believe God
better. Here am I, I cannot trust him day by day; but this good man can
trust him for three hundred children. When he has not a sixpence in
hand he never fears. "I know God," he might say, "too well to doubt
him. I tell my God, thou knowest what I want to-day to keep these
children, and I have not anything. My faith never wavers, and my supply
always comes." Simply by asking of God in this way, he has raised (I
believe) £17,000 towards the erection of a new orphan-house. When I
consider that, sometimes think we will try the power of faith here, and
see if we should not get sufficient funds whereby to erect a place to
hold the people that crowd to hear the Word of God. Then we may have a
tabernacle of faith as well as an orphan-house of faith. God send us
that, and to Him shall be all the glory.