The Preacher’s Last Sermon for the Season

The Preacher's Last Sermon for the Season

(No. 1875)

A SERMON DELIVERED ON LORD'S-DAY MORNING, NOVEMBER 29, 1885,

BY C. H. SPURGEON,

AT THE METROPOLITAN TABERNACLE, NEWINGTON.

"On the last day, that great day of the feast, Jesus stood and cried,
saying, If any man thirsts, let him come unto Me and drink." John 7:37.

THE officers were after our Lord and He knew it. He could spy them out
in the crowd, but He was not, therefore, in the least bit afraid, or
disconcerted. He reminds me of that minister who, when he was about to
preach, was stopped by a soldier, who held a pistol to his head and
threatened that if he spoke, he would kill him. "Soldier," he said, "do
your duty and I shall do mine." And he went on with his preaching. The
Savior, without saying as much in words, said so by His actions. If
they were sent to take Him, let them take Him–as for Himself, the time
was come to speak boldly and, therefore, He stood and cried, saying,
"If any man thirsts, let him come unto Me, and drink."

You see, it was the last day of the Feast of Tabernacles. From the
middle of that festival the Lord had been present and had openly taught
the people. They had seen Him in the midst of the throng, lifting up
His hands and proclaiming holy doctrine. But the feast was over, the
boughs were cleared away and the tents in which they had dwelt, for a
time, were taken down. It was the eighth day, which was spent as a
Sabbath, but the Savior did not cease to preach because the festival
was almost over. Till the last day He continued to instruct, invite and
entreat. How this reminds us of His constant patience! It is but one
instance, out of very many, of the Savior's tenacity of loving
kindness. Though the Jews had often refused Him, He is still pleading
with them. He has come to His own and they have not received Him, but
He waits to be gracious! He tarries in unwearied mercy. He endures
"even to this last" and so, on "that great day of the feast," He has
still a note of admonition and a word of invitation for them.

Oh, the patience of God to some here present! You have long heard the
Gospel and although you have never given it due attention, still does
the good Savior strive with you and press you to be considerate of your
own best interests. Jesus urges you to live, persuades you to be saved!
There are times when it would not be becoming to the honor of a king to
press his favors upon those who have distinctly despised and refused
them, but it is always the amazing Glory of our Lord Jesus Christ that
He continues to entreat even when we continue to resist! Even to our
own last hour does the Lord of Mercy sweetly cry, "If any man thirsts,
let him come unto Me and drink." Repent, dear Hearer, of all your long
delays, and come to Jesus this day, for He still invites you, saying
evermore, "Whoever will, let Him take the water of life freely."

Furthermore, our Lord did not only preach the Gospel till the last day
of the feast, but because it was the last day, He manifested an
increased ardor in so doing and, whereas His custom was to sit and
teach the people who gathered in a ring around Him, on this closing day
He now sought a prominent place, probably just outside the Temple, or
in one of its outer courts, and there He stood, conspicuous before them
all, in the attitude of one who has risen from his ease and has come to
meet those whom he invites. He assumed a position more active, more
pleading, more earnest than that of a seated teacher. Behold, He stands
and pleads! That pleading is in tones both pathetic and loud–He
"cries," "If any man thirsts, let Him come unto Me and drink!"

It is the last time that He will look into some of their faces. They
are leaving Jerusalem where they have kept the feast. They will get
back to their farms and to their merchandise and if He does not strike
the iron while He has it on the anvil, He may never have another stroke
at it. If at this time an invitation is not pressed upon them, they
will forget the teaching they have heard–they will probably never hear
any more–and they will die in their sins. I think I see the Master's
face beaming with holy affection and His eyes streaming with tears as
He pleads as for His life with the throng which is so soon to melt
away! It is now or never with Him and with them! He must once more free
Himself of the blood of them

all and, therefore, on that "last day, that great day of the feast,
Jesus stood and cried, "If any man thirsts, let him come unto Me and
drink."

I think it is noteworthy that when the Master had gathered up all the
forces of His soul and His whole spirit was moved with intense anxiety
for the good of men, then He especially preached the Gospel of
salvation. I do not know that He had, before, so publicly declared
Himself as the great Fountain and Source of salvation. He had taught
this Truth of God to the woman at the well of Samaria with special
plainness. And He had spoken of it to different little companies with
great distinctness, but now, almost for the first time, on this last
day He brings it all out before the multitude and cries, "If any man
thirsts, let him come unto Me and drink." Now is the invitation given
most freely! Now is the cry sounded forth most loudly! O you that are
perishing, O you that are lost, O you that need salvation, here is the
place where you can find it–"Come unto Me and drink!" It seems to me
that the Lord Jesus was driving only at this one thing–the getting of
men to come to Himself. At another time He would teach them deeper
doctrine, or Truth of a wider range, for His ministry dealt with many
things for edification and holiness. But now, on this last day, He
seems to put other matters to the side and His one objective is to win
thirsty souls to come to Him and drink.

I have deep fellowship in that spirit this morning. I remember that I
shall not have another morning's discourse with you for some time and,
perhaps, I may never have another. I go from you for a season and my
voice will be silent among you. Therefore I said within my heart that I
would preach this morning upon the one subject of coming to Christ–and
upon nothing else. If you make mistakes about a thousand things, it
will be very sad that you should do so–but not near as sad as if you
fell into an error upon this matter. If, perhaps, you should not know
this or that, it may be greatly to your detriment, but nothing compared
with not knowing the Lord Jesus! My Brothers and Sisters, if you really
come to Jesus and relieve the thirst of your souls by drinking of that
Living Water which He so freely gives, the main thing will be right,
the chief thing will be secured! We will hope that all the rest will
come right, by-and-by, but just now we will only look to that vital
point. O you that thirst, come unto Christ and drink! And if you do so,
our morning's work will be fraught with untold blessedness to you! In
my absence this shall be my solace, that my last words won your souls
for Jesus!

I would further call your attention to this fact, that while the Lord,
on that last day, displayed an extraordinary ardor for men's souls and
preached the Gospel more fully then than ever, He especially drove at
this point, that they should come to Him. He spoke more pointedly,
clearly and exclusively of Himself than ever for, just in proportion as
He preached the Gospel, it was of necessity that He became a witness to
Himself, since there is no other Gospel than that which is wrapped up
in His own proper Person and work! The more Gospel, the more Christ,
and the more Christ, the more Gospel! So, when our Lord says, "If any
man thirsts," there is water to be had. He can do no other than say,
"Let him come unto Me and drink." If that word must come forth from our
Lord's own lips, how abundantly it ought to come from ours! Jesus
stands up to be, Himself, a center, not alone for a congregation of
people who hear Him, but for a crowd of thirsty folk who are to drink
of Him! Jesus is the central Sun of salvation and from Him the true
Light of God radiates on all sides. All who will turn their eyes to
look unto Him shall behold the Light of Life.

Beloved Hearers, I have not shunned to declare unto you the whole
counsel of God as God has made it known to me, yet I feel, this
morning, that I would gladly let all other Truths sink for the while if
I might but so preach my Lord Jesus that every unconverted person here
might see Him and look to Him with the glance of faith! I desire, also,
that every converted person may again look to Jesus and continue
steadily to look until the glance of faith on earth shall melt into the
vision of happiness in Heaven. What a morning this would be if we all
hastened to Jesus and drank from Him as from the sparkling fountain of
Grace! Why should we not? "Jesus stood and cried," and His most ardent
passion led Him to cry concerning Himself that men should come to Him
and find in Him the supply for all their spiritual need! The more we
love our fellow men, the more we, too, shall tell them of Jesus and of
Jesus, only!

This text I shall try to handle on this last Sabbath among you. May the
Spirit of God handle it so as to make it useful to you, one and all!

I. Notice, in the text, THE ENQUIRY FOR THE THIRSTY. Jesus stands
amidst that mass of people from every land–the mingled tribes,
scattered far and wide–who came up to Jerusalem to keep the feast, and
He cries among them, "If any man thirsts." Evidently, He is seeking out
needy, restless, longing hearts.

Observe that He starts with a very wide enquiry–He seeks for any man
and, consequently, for every man that thirsts. So does the Gospel at
this hour come with a generous and wide appeal. Have you any desire
after God? Have you any will to be rid of your sin? Have you any
anxiety to escape from the wrath to come? Have you any weariness after
Jesus and the rest which only He can give? Do you desire to be made
pure? Is there a heart in you which sighs after better things? Do you
long after a higher, holier and more heavenly life? Well, whoever you
may be, Jesus says, "Come unto me and drink." There gathered that day
about the Temple, not only men of Judea and Galilee, but Parthians,
Medes, Elamites and the dwellers in Mesopotamia. In fact, all sorts of
people, even as on the day of Pentecost, came up to keep the feast and,
without making any exception, whatever, in His generous invitation, our
good Master stood and cried, "If any man thirsts, let him come unto Me
and drink." Beneath the arch of Heaven that same call sounds out to
every thirsty soul of every clime! Wherever the sound of my voice is
heard, this morning, and wherever the printed sermon will be read, a
sincere invitation comes, without exception, to every soul that longs
and thirsts after God, pardon, mercy, eternal life and Heaven–"If any
man thirsts, let him come unto Me and drink." Do not turn away from
this honest invitation to eternal

life!

Yet there wails through our text an undertone of grief by which it is
anxiously narrowed down. Wide as the invitation is, yet that, "If,"
spoken in tenderly solemn tones of apprehension reminds us that many
are called, but few are chosen. "If any man thirsts"–as if He had
said, "The mass of you do not thirst–do any of you thirst? The
multitudes do not thirst–only one here and there is doing so." Our
Lord's glance sweeps over the throng. He reads their indifference and
spiritual death and, in plaintive accents, expresses His fear that
none, at least very few, are thirsting! Alas, the truly thirsty are as
few as flowers in winter! Self-contentment possesses the minds of many
and world-contentment steals over others. They are in a desert! No drop
of dew falls about them and the water bottle that they carry has long
since been dry! They are mocked by a mirage and they put aside their
thirst with the fond idea that when they want to, they can drink to the
full!

An evil spirit has made them mad and they acknowledge not the thirst
which devours them. You may tell them of sin and its danger, but they
do not desire to confess it–their conscience is asleep. You talk of
Hell and all its terrors, but either they do not believe you or else
they are so callous that they will risk an eternity of woe for the sake
of a poor transient pleasure! You speak of Christ and pardon bought
with blood, but what is that to them? They go their way after the
trifles of time and sense–the great realities of eternity do not
trouble them. "If any man thirsts." Alas, a spiritually thirsty soul is
a choice rarity! Where shall I find him? With what joy will I salute
him! He is the man who will gladly receive the tidings of Jesus and His
love!

The mass of the people are bereft of spiritual feeling–they neither
hunger nor thirst after righteousness–they have given themselves up to
enjoy the brutish lives of oxen, or of dogs. They live as if the whole
of their existence were to be spent amid the shadows of this poor,
benighted world and as if there would never dawn upon our immortal
natures an everlasting day! Such brutish men have no expectation of a
Resurrection, no fear of a Judgement to come, no hope of Heaven and no
dread of Hell. Well does the weeping Savior put it, "If any man
thirsts."

The invitation is, in itself, wide, and is only focused by the deep
sorrow of the Preacher. If any man thirsts, he is bid to come to Jesus.
If you, O man, have stolen in here this morning, discontented with the
pleasures of the world, you are bid to come to Jesus for rest and
satisfaction! If you are rich and increased in goods and yet are quite
unable to enjoy your riches because your heart cannot be satisfied with
the world, you are he to whom this invitation comes! If you are heavy
with the burden of sin–if you would give your eyes to be rid of it. If
you are despairing and ready to die because your struggles after better
things have all been failures–you are he whom the Lord Jesus invites!
With loving tenderness He puts it to all of you who need everything,
but have no joy of anything, "If any man thirsts, let him come unto Me
and drink." O man, if you have any sort of spiritual desire, any kind
of longing after that which is good and gracious, come at once to
Jesus, and Jesus will joyfully receive you!

The call is painfully clear. "If any man thirsts." The thirsty know
what thirst is–it is a self-explaining pain. A man knows whether he
thirsts or not. Nobody need take a minute to answer the question, "Do I
thirst?" because, as to natural thirst, it is a pain or need which is
readily discerned. If, my Hearer, you are really thirsty, you know you
are thirsty. Are you dissatisfied with yourself? Are you grieved on
account of sin? Are you anxious to be right with God? Are you pining

to find your Savior? You are the man and there is no question about it!
Hear His voice while He graciously says, "Come unto Me and drink."

Be it remembered that this call is being continually repeated. At this
moment, though I speak it, my Master is with me and is using me as His
mouth. Jesus Himself says it, and not I–"If any man thirsts, let him
come unto Me and drink." Jesus is not standing outside the Temple at
Jerusalem, for He is gone from us as to His bodily Presence, but from
yonder lofty place at the right hand of God He still speaks and He
cries, "If any man thirsts, let him come unto Me and drink." Jesus is
still accessible. You may come to Him at this hour! A prayer will bring
you to Him! A sigh will find and reach Him and if, beneath the arch of
Heaven, in hall or cottage, in palace or prison, in the forest or on
the sea, there is a man that thirsts, let him but come unto Jesus by
faith and he shall have all his needs supplied. It is a blessed
invitation, standing good at this hour to you, O Friend! Yes, it will
hold good even to a man's dying day and this may be to you that very
day! Jesus has not ceased to invite, nor will He cease to receive all
that come to Him.

Do you ask me again, "What is this thirst?" Thirst is nothing actual,
or substantive–it is a lack, a need crying out of its emptiness. It is
the absence of a necessity. Sinner, you need not look for any good
thing in yourself–the thirst which is sought for is the absence of all
good things. Thirst is a painful need. Have you not needs? Thirst is an
emptiness, a vacuum–it is the miss of that which is essential to life.
Have you not such a void? Thirst is conscious need, conscious to a
painful degree–have you not this? This sense of need is your thirst.
The need naturally begets a pain. When our system needs drink, a
merciful Providence creates a pang so that we are driven to take notice
that a requisite of life must be immediately supplied. Thirst rings the
alarm and the mind and body set to work to supply the urgent demand. It
were a dreadful thing if the system needed water and yet did not
thirst, for we might be fatally injured before we knew that any harm
was happening to us. The pain of thirst is a salutary warning that
something very important is needed.

Now, Soul, if you are suffering from fear or despondency–if your heart
is heavy and you have disquietude of spirit–if you have a longing, a
sighing, a pining after something better and holier, then you are
thirsty. If you have this thirst in any measure or degree, you are bid
to come to Christ and drink. If you have not as yet a burning thirst,
nor a fever, but if you have any sort of thirst, you may come and
drink. If you do, in any measure, long for mercy and renewal, you are
included in this invitation, "If any man thirsts, let him come unto Me
and drink." Do not look within yourself to find any good thing. Is
thirst a good thing? No, thirst is an evil thing to be removed! And if
you see in yourself only evil things to be removed, you have all that
Jesus sets forth in this text as the description of those whom He
permits to come to Himself. He says so much and no more–"If any man
thirsts, let him come unto Me and drink."

I wonder whether I have found out the thirsty person this morning? Are
you sitting upstairs in the top gallery? Or are you among the thicker
company below? Where are you? Find yourself out now! Turn your eyes
inward–look not to your neighbor, but say within your own soul, "Yes,
I thirst. Perhaps not as I should, but still I do desire. I am uneasy,
I have an unrest, there is an absence of good in me. Oh, that my thirst
were satisfied this morning!" Friend, you are my man! Before we go
further, let me salute you and say, "Man, my Brother," or, "Woman, my
Sister, the Lord Jesus says unto you, 'Come unto Me and drink.'" Thus
much upon the enquiry after the thirsty ones.

II. Here is, secondly, THE ONE DIRECTION FOR THE RELIEF OF ALL SUCH
THIRSTY ONES–"Let him come unto Me and drink." There is one direction
and that one direction points solely to one Source. All who would have
their thirst relieved must come to one Fountain, to one Jesus. Observe,
that Christ, who gives the water which quenches spiritual thirst,
directs us to come to Himself. Do notice this. "Let him come unto Me
and drink." Do you ask, "What creed am I to believe, what doctrines am
I to receive?" We will tell you of this, by-and-by, but just now He
that is set before you this morning is a Person–the Son of God, the
Lord Jesus Christ. At the time when He spoke this text, He had not been
crucified, nor dead, nor buried, nor raised from the dead, but the text
was spoken with a foresight of all this, as you will see by reading two
verses further on, where we are told that what Christ said took for
granted His death and Resurrection. "The Holy Spirit was not yet given;
because that Jesus was not yet glorified."

In this verse our Lord speaks as if He had been dead, had risen and had
been glorified. So then, O Soul, if your thirst is to be relieved, you
must come to Jesus, the Son of God, who became the Son of Man! You must
come to the One who lived, who took human sin upon Himself and died for
it, the Just for the unjust, to bring us to God! You must come to the
One who, being dead, was taken down from the Cross and laid in the
grave where He slept a little while and then

arose from among the dead into newness of life! You must come to the
One, who, after 40 days, ascended on high, leading captivity captive!

At this hour He sits at the right hand of God, all power being given
unto Him in Heaven and in earth. In His Glory He is, this day, able to
save to the uttermost them that come unto God by Him. You must come to
Him who has finished His redeeming work and lives always to make
intercession for us. And if you will come to Him, He will give you the
full supply of all the great needs of your nature. O, my Hearer,
whatever your spiritual desire is, Jesus will grant it! Whatever, in
fact, your soul requires between this place and Glory, He will give it
to you. But you must come to Him for it and to Him, alone! You must
come distinctly to Him and not to ceremonies, or sacraments, or
priests, or churches, or assemblies, or creeds, or services, or doings,
or feelings! You are not to eat or drink of the house, or of the
servants–but the Master Himself gives you Himself to be your Bread
from Heaven. Your salvation lies in that Divine Person whom, by faith,
I see at this moment, clothed in the splendor of Heaven, yet still
wearing the marks of His passion! He looks like a lamb that has been
slain! He presents a perpetually complete Atonement and continually
reconciles sinners to God. There lies your hope, and there alone! In
that Person, I say, and in that Person, only, is there salvation!

All that a sinner needs is to be found in abundance in Jesus. The Lord
Jesus invites all who feel their thirst, to come to Him and partake,
feeling no diffidence as to His ability to meet all their cases. "If
any man thirsts, let him come unto Me and drink." Though your thirst is
like that of a panting ox upon a sultry summer's day who puts down his
mouth to the brook and drinks as though he would leave it dry–you may
come and feel no trembling as to the sufficiency of the Living Waters.
Yes, you may come in your dozens, your scores, your hundreds, your
thousands, your millions and your hundreds of millions! There shall
never be a time when the Lord Jesus shall bid the thirsty stay away
because the current of His Grace is exhausted! He said, "If any man
thirsts, let him come unto Me and drink," without stint or measure–
there is nothing to limit the draught or question the supply! In Jesus
there is such a fullness that it never will be exhausted. Sin may be
exhausted, the race may be numbered, time may be finished and need may
be ended, but mercy endures forever!

There is, in Christ Jesus, a varied supply. The thirst of the soul is
not like the thirst of the body, which is readily quenched by any one
liquid, for the thirst of the soul is for many things. Whatever many
things the soul thirsts for, Jesus will supply them all! Our wonderful
variety of needs is met by His wonderful variety of excellences. Here
is a soul that needs peace–"this Man shall be the peace." "I am
unhinged. I am almost driven to distraction. I am sorely troubled so
that I cannot sleep." You shall have rest by coming to Jesus–"He gives
His beloved sleep." "But I am so guilty! I have sinned past all pardon.
I blush to think how grievously I have trespassed." You can have pardon
for all your sins, though they are as glaring as scarlet and though for
number they are as many as the sands of the sea. In Jesus the penitent
finds perfect pardon for all his offenses. Do you believe this? It is
certainly so. God will cast all your transgressions into the depths of
the sea if you believe in the Lord Jesus!

How happy is the man who, by faith in Jesus, knows that the Lord has
fully and freely forgiven Him! "But I need purity," cries a third. "I
am troubled with horrible thoughts. I have a strong passionate nature
which draws me into wrong desires. I have been a drunk. I have been
unchaste. I have been given to the use of foul language and these
things are a source of continued defilement." Oh, my Friend, you can
get rid of all this if you desire to do so, by coming to Jesus! He will
give you a new heart and a right spirit! He will totally change your
nature, so that this evil shall never more have dominion over you! "But
where sin abounded, Grace shall much more abound." Do you hear this?
All purity is in Christ for you. "But I," says one, "desire to make
progress. I hope I am right and I want to be more right. I want to make
advances in the Divine life so as to honor God and bless my fellow
men." Come, then, to the Lord Jesus, and drink, for He gives life and
gives it more abundantly!

"But I need," says a Christian, "power in prayer and power to convince
and convert my fellow men." Come, then, to Jesus, for it is concerning
this, also, He says, "If any man thirsts, let him come unto Me and
drink." He will make you strong upon your knees and mighty in holy
service if you will but surrender your will to Him. "But I need
perseverance," cries another, "I can scarcely hold on my way; I am hard
put to it; I faint even though I resolve to pursue." Come to Him, then,
for persevering Grace. "He will keep the feet of His saints." Find your
strength to stand and your ability to endure in Him alone! If any man
thirsts for anything that is really desirable, let Him come to Jesus,
in whom all right desires are provided for. All for sinners and all for
saints will be found in Jesus our Lord, who is All in All!

Still remember that it is to Jesus, only, that you must come–and you
must bring nothing of your own with you. All you are bid to do lies in
these two things–come and drink. Christ is accessible and you may come
to Him. He does not stand with a gulf between Him and you, mockingly
crying, "Come." No, He comes where you are today, in all your misery
and sin, and He sweetly whispers, "Come." Arise, then, for He calls
you! He shortens the way for you, no, He is Himself the Way. He comes
to you and He says, "Come to me," not because there is now a vast
distance to traverse, but because there is only a step and He would
have you take it at once. Do but trust Him and you have come to Him!
This coming is not so much an exercise of power, as the resignation of
power. Submit yourself to Jesus. Yield to Him. Be willing that He
should be everything to you and you have truly come to Him!

Then you are told to drink. That is not a difficult action. Any fool
can drink! In fact, many are great fools because they drink too much of
poisonous liquors. Drinking is peculiarly the commonplace act of
sinners. "Drink!" Surely you can do that! You have only to be as a
sponge that sucks up all that comes near it. To drink is the act of a
baby, a sick man, a wounded deer, or even a little chick. Put your
mouth down and suck up that which flows to you in the river of Christ's
Love. See how a newborn babe drinks from its mother's breast–be you as
that weak babe and take in Christ according to your capacity. He bids
you receive Him–why hesitate? You are not to bring anything to Jesus,
but to take everything from Him, as the thirsty ground opens its mouth
and drinks in the showers, many as they may be. Open wide your soul and
drink in Christ, as the great northern whirlpool sucks in the sea! Pull
up the sluices and let streams of Mercy flow through you in glorious
torrents! It is all He bids you do. It is, in fact, to do nothing but
to receive your God. If any man thirsts, let Him receive Christ! This,
then, is the one direction for the relief of the burning thirst of all
sin-sick souls.

III. Consider, in the third place, THE PERMISSION HERE GIVEN FOR THEIR
PARTICIPATION. I have told

you where the water is, but the question comes, "May I drink of it?" If
you are thirsty, drink. No limit is placed in our text. "Whoever will,
let him take the Water of Life freely." There is no limit as to what
you have formerly done. "Oh, but I have been so guilty, so hardened! I
have uttered bitter words. I have even spoken against God and His
Christ. I have denied the Deity of our Lord! I have gone aside into all
manner of crooked ways!" Whatever you have done, if you have, now, any
longing after God and your Savior, come freely, just as you are, for He
bids you come and drink. "But I dare not say what I have done, Sir."
You need not say it to me–it were better you did not. Confess it to
God, alone, and though you are black as seven midnights and foul as
seven Hells, you may come to Jesus, just as you are, and receive from
Him complete absolution. "If any man thirsts, let him come unto Me and
drink."

Neither is there any limit put as to where you have gone before. I
remember one who wanted to purchase a certain article and he called
upon one of the chief merchants and asked his price. When this was
given him, he went his way to half-a-dozen other traders and tried to
buy at a cheaper rate. He did not succeed, but, on the contrary, he
found that the first had quoted the lowest price. When he walked a
second time into that shop, his advances were not welcomed. "No," said
the merchant, "I shall not serve you–you have been all round the town
and if you could have got it a farthing cheaper, you would not have
been here. I don't care for such customers." It is not thus with our
Lord Jesus! He makes and keeps a free trade in Grace. If you have gone
to Moses, if you have gone to Rome, if you have gone to a priest or
father confessor–yes, if you have gone to the devil–yet still you may
come to Christ! Do not fear a refusal! He still says, "If any man
thirsts" though he has been to all the wells on earth and found them
dry, still, this Well is full and he is permitted to drink at it. "Let
him come unto Me and drink."

There is no limit because of any kind of need. "Oh," says one, "I am
deficient in tenderness. I am deficient in patience!" Whatever you are
deficient in, so much the greater is your thirst, and the Lord meets
that thirst in all respects. If any man lacks anything, the Lord will
supply that lack. If any man is conscious that he has a great and
grievous lack of that which is most essential, as when one has need of
water which is essential to life, let him come to Christ and drink!
"Surely," says one, "I cannot be intended, for I am in peculiar
circumstances. I am very old." Come and drink, if you have any thirst
though you are as old as Methuselah! "But I am so poor." The poorer you
are, the more welcome you are! Come you, in your smock frock, and
drink! "But I cannot read." Never mind! The text does not say, "Read,"
but "Drink." At the polling booths many are met who cannot read, but
none who cannot drink! I have known some that could not read a letter
who could drink a churnful–drinking is an ability which is very widely
distributed! The power to receive is scarcely a power and yet it is the
only power needed for salvation! Come along and take what Christ freely

gives you. "Alas, I am so different from others!" Does the text say
that any are shut out because they are different from others? No! Jesus
stood and cried, "If any man thirsts, let him come unto Me and drink"

Sorrowfully I notice that some are ingeniously trying to lock the door
against themselves with the very key that was meant to open it. "Alas,"
one cries, "I am afraid I do not thirst!" Tell me, then, what is the
matter with you? "Sir, I have not such a sense of need as I ought to
have." That is to say, you are sensible that you are more needy than
you think you are! If you are conscious that you are not fully aware of
all your needs, then I urge you to come to Jesus, just as you are, for
if ever there was a thirsty soul, you are one! You even need a sense of
need–and this proves that you are horribly in need! You are the most
needy among the needy and should be among the first to come!

"I am afraid I do not thirst." Tell me, would you come if you did
thirst? "That I would." Then come at once and none will cast you out
because when you come, it will be clear that you must have thirsted,
for no one ever comes to Jesus who does not thirst. I am reasoning with
you in a roundabout way, as you do with me. "But I want to thirst
more." Then come and drink and you shall thirst more–that is to say,
you shall know more of your need of Christ than you do now, for they
that find Christ, value Christ more than those who, as yet, have never
found Him! Come if you thirst and come if you think you do not thirst,
but wish you did thirst, for that wish to thirst is the very thirst you
wish for! The sense that you have no proper sense of need is the very
best sense that can be! Your need of a power to feel your need is your
greatest need! Consciousness of your own unconsciousness is the truest
consciousness! Your groaning because you cannot groan is the deepest
groaning that ever is groaned!

Therefore, come along with you! Keep not back through shame or fear,
for Jesus will give you a hearty welcome and supply everything you can
possibly require. The more unfit you feel yourself to be, the more are
you invited to come– your very unfitness is your fitness for coming to
Jesus! It is not what you have that God asks for, but He invites you to
bring before Him what you have not, that He may meet your pressing
needs and give you all things to enjoy. He takes advantage of your
poverty in a blessed manner. You know how men do with one another–if
they find a man utterly reduced, they grind him down still more. Now,
the Lord takes advantage of your poverty to lift you up! The less there
is in you that is good, the more you need a Savior and the more readily
does that Savior present Himself to you! If you are starved to the last
extremity and if there is not a drop of oil in the cruse, nor a handful
of meal in the barrel, only look to Christ and He will spread your
table with food convenient for you! Only confess your emptiness and all
His fullness is at your disposal.

There is one thing I should like you to think of, and that is, when
Christ says, "Come unto Me and drink," nobody else can say you cannot,
for surely, the Lord Jesus is master of Himself and His guarantees run
in His own Kingdom! If He says "come unto Me," who is to keep you away?
If you were master of a large estate and said to a poor man, "Walk
round it, go where you please"–and if your bailiff should meet this
person and warn him off as a trespasser, would you not expect the poor
man to say, "Your master gave me permission and I will not be driven
off by you"? So, if the devil, or conscience, or anything else, says to
you, "You must not hope in Divine Mercy, nor in any other way lay hold
of Christ," you may boldly reply, "Your Master said I might! Jesus,
Himself, said, 'If any man thirsts, let Him come unto Me and drink!' I
thirsted, I came and I received–and I will never give up what I have
received, for I have Christ's permission to have it, and keep it, I
will."

Oh, how I wish these words of encouragement would meet the cases of
many before me! I thought I would have a full house this morning and if
it had been fine weather we would have been densely crowded. But when I
saw it raining so very heavily I fancied we would have comparatively
few and, perhaps, it would be better to change the topic. But I said,
"Never mind, I will preach the same sermon to the few as to the many,"
because I remembered the morning when I found the Savior, myself. It
was as wet and miserable a morning as the present one and, moreover,
the ground was covered with a deep snow. Sleet was falling fast and the
wind was blowing bitterly. I had intended to go to another place of
worship half a mile further on, but I could not reach it through stress
of weather, otherwise I would not have turned into the little Primitive
Chapel. I do not suppose there were more than 20 people present that
morning, but it did not matter. That poor man's morning's work was
satisfactory, for the Lord blessed a youth who has since then preached
to many thousands.

Among a few the best success may yet be gained. Perhaps, this morning,
I am to catch some souls who will be useful to multitudes of others.
Yonder young man who has come here, he hardly knows why, is to be
decided for Jesus! He

would not have been here if it had not been so wet. He is the very man
the Lord has need of and when he is converted, he shall be used for the
Lord's Glory! At any rate, from this pulpit rings out the blessed
invitation with trumpet voice, "If any man thirsts, let him come unto
Me and drink."

IV. We close with THE ENTREATY FOR THEIR COMING. Jesus pleads with them
to come. "Jesus stood and cried." I cannot picture the enthusiasm of
His soul, the passion of His heart as He spoke that morning. "If any
man thirsts, let him come unto Me and drink." The tones of that
pleading voice were both striking and wooing, forcible and tender.
When, on that last occasion, He addressed the people, He poured out His
whole soul pleading with them that they would come to Him, then and
there! Dear Hearts, when I think of Christ entreating us to come, I am
astonished that we should need such pleading and that He should give
it! Surely the shoe should be on the other foot! Ought we not to
entreat Him to let us come? Should we not fall on our knees and plead
for permission to receive the Savior? Instead of that, we are cold and
callous and it is He that is eager for us to come. He loves us better
than we love ourselves! When a man has charity to give away, does he
entreat people to come and accept it? No, but they come and knock at
his door and beg him to give it to them.

How strange is this, that you should be unwilling and Christ anxious!
That you should be backward and Christ forward! That Jesus should cry,
"Come," and you should sit still and decline His calls! Should you not
come when Jesus, Himself, invites and even entreats? Is it not
baseness? Is it not gross hardness of heart if we do not receive Him
who speaks from Heaven and cries, "If any man thirsts, let him come
unto Me and drink"? You have not come before–that was wrong–but the
times of your ignorance God winked at and bids you come now. Oh, that
His sweet Spirit would accompany my words, so that you might feel your
hearts melting towards the Savior and might say, "Yes, we will come, we
will trust Jesus, we will receive His Grace!"

O my Brothers and Sisters, if this is your hearty consent to Infinite
Love, then your sorrow is ended, your danger is over, your joy is
begun! The Lord grant it, for His dear Son's sake. Amen.

PORTION OF SCRIPTURE READ BEFORE SERMON–John 7. HYMNS FROM "OUR OWN
HYMN BOOK"–906, 492, 500.

NOTE FROM MR. SPURGEON:

LEAVING home in great weakness, I beg the loving sympathy of my friends
towards my orphan family of 500 children. Generous donations at this
season would be greatly valued by me. Direct them to C. H. SPURGEON,
Westwood, Beulah Hill, Upper Norwood.
__________________________________________________________________

Indexes
__________________________________________________________________

Index of Scripture References

Genesis

[17]16:13 [18]16:14

Exodus

[19]8:25 [20]10:26 [21]15:1 [22]15:2 [23]38:8

Judges

[24]7:13 [25]7:14

Ruth

[26]2:12

1 Samuel

[27]20:3

1 Kings

[28]2:30 [29]18:36

Job

[30]22:26 [31]31:40

Psalms

[32]21:6 [33]50:15 [34]71:3 [35]77:9 [36]91:15
[37]107:17-20 [38]119:50 [39]145:6 [40]145:7 [41]145:18
[42]145:19

Proverbs

[43]3

Isaiah

[44]5:18 [45]26:3 [46]42:3 [47]45:22 [48]65:17 [49]65:24

Jeremiah

[50]3:12 [51]3:13 [52]31 [53]33:3 [54]33:16

Ezekiel

[55]20:34-38 [56]36 [57]47:1-12 [58]47:8

Micah

[59]7:7

Matthew

[60]6:24-34 [61]6:26 [62]6:33 [63]8:14 [64]8:15 [65]14:31

Mark

[66]8:19-21 [67]14:6 [68]15:21

Luke

[69]20:37 [70]20:38

John

[71]1:14 [72]1:17 [73]3:16 [74]4:46-53 [75]7:37
[76]12:37-41 [77]14:24-26 [78]14:28 [79]19:17

Acts

[80]1:1-12 [81]1:10 [82]1:11 [83]9:10 [84]9:11 [85]10:14
[86]10:42 [87]22:12

Romans

[88]2:9 [89]2:16 [90]6:23

Galatians

[91]6:14

Ephesians

[92]2:10 [93]2:10 [94]4:32

Colossians

[95]3:13

1 Thessalonians

[96]1:2 [97]1:3 [98]3:12

2 Thessalonians

[99]1:3 [100]1:8

2 Timothy

[101]2:19 [102]3:15

Hebrews

[103]7:1-10 [104]7:4 [105]9:13 [106]9:14 [107]11:13
[108]11:14 [109]11:16

James

[110]1:12 [111]1:21 [112]1:22 [113]1:23-25 [114]5:11

2 Peter

[115]2:4

1 John

[116]3:14 [117]3:21

Revelation

[118]21:5 [119]22:1-15
__________________________________________________________________

Index of Scripture Commentary

Genesis

[120]16:13-14

Exodus

[121]10:26 [122]15:1-2

Judges

[123]7:13-14

Ruth

[124]2:12

1 Samuel

[125]20:3

1 Kings

[126]2:30 [127]18:36

Job

[128]22:26

Psalms

[129]21:6 [130]71:3 [131]77:9 [132]119:50 [133]145:6-7

Isaiah

[134]26:3 [135]42:3

Jeremiah

[136]3:12-13

Ezekiel

[137]20:34-38 [138]47:8

Matthew

[139]8:14-15 [140]14:31

Mark

[141]8:19-21 [142]14:6 [143]15:21

Luke

[144]20:37-38

John

[145]1:17 [146]3:16 [147]4:46-53 [148]7:37 [149]12:37-41
[150]14:24-26 [151]14:28

Acts

[152]9:10 [153]9:11 [154]10:14

Romans

[155]2:16 [156]6:23

Galatians

[157]6:14

Ephesians

[158]2:10

Colossians

[159]3:13

2 Thessalonians

[160]1:3

2 Timothy

[161]2:19 [162]3:15

Hebrews

[163]7:4 [164]9:13-14 [165]11:13-14

James

[166]1:12 [167]1:21-22 [168]1:23-25 [169]5:11

1 John

[170]3:21
__________________________________________________________________

This document is from the Christian Classics Ethereal
Library at Calvin College, http://www.ccel.org,
generated on demand from ThML source.

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