The Saint and the Spirit
A sermon
(No. 754)
Delivered on Lord's-day Morning, JUNE 9, 1867, by
C.H.SPURGEON,
At the Metropolitan Tabernacle, Newington
"But you know Him; for He dwells with you, and shall be in you."- John
14:17.
THE Holy Spirit, although He is the most active, most potent, and most
real Worker in the world, is not discerned by the mass of mankind. The
great majority of men are affected only by what they see, or hear, or
feel. Their life is confined to the narrow range of their senses. "What
shall we eat?" Or, "What shall we drink?" Or, "With what shall we be
clothed?"–these are the trinity of questions which absorb the
attention and effort of the worldly. If they can see a thing, they
believe in it! If they can hear the sound of it, they recognize it. If
they can discern its shape, they put it down as real. They know not
that the things which are seen are temporal, and therefore shadowy–and
that the things which are not seen are the only substantial things,
because they exist forever.
There they are, owlets fluttering in darkness, earthworms confined to
their groveling sphere, mere moles borrowing in the dark earth. They
have no eagle wing to bear them aloft, no eagle eyes with which to see
afar off. Because the Holy Spirit is neither seen with the eye nor
heard with the ear, therefore the world cannot receive Him because it
sees Him not, neither knows Him. There are a few nobler spirits in the
world whose souls are above mere dead matter, who mount into the
spirit-world, in a certain sense. They recognize the existence of the
soul and believe in its immortality and grandeur, but still, never
having believed in the Spirit of God, their eye is blind to the first
and chief of spiritual beings. Whatever else they see, they see not
Him, and though they hear some voices from the land unknown, yet they
hear not the Divine voice.
Celestial influences pass over them as sound through a forest which
stirs not so much as a single leaf–no power or passion of their spirit
being moved by the Holy One of Israel. They can think of things
sublime, and philosophize upon spiritual topics. Their theories are
plausible and sometimes they speak as though they were among the number
of God's enlightened, but still, having no faith, they are without the
Holy Spirit. Feeling none of His Divine energy they have no life in
Him, no love to Him, and the affections not being moved, none of the
other powers yield to the mighty influence of the glorious Spirit of
the living God.
Beloved Friends, the vital distinction between the man of God and the
man of the world is this: the man of God knows the Holy Spirit, for He
is with him and dwells in him. But the man of the world knows not the
Holy Spirit. He may know His name, but he is not personally acquainted
with that Glorious One, because he sees Him not, neither knows Him.
Mere outward distinctions, such as may be caused by Baptism or the
participation of the Lord's Supper, are nothing at all apart from the
Holy Spirit.
Mere nominal distinctions, caused by wearing the name of "Christian,"
or the name of Mohammedan, are just superficial, surface works. But if
you know the Holy Spirit you are a new creature in Christ Jesus! You
have passed from death unto life! You shall never come into
condemnation. If you know not the Spirit, then you are carnal and
sensual, and not having the Spirit you are dead in sin.
You have not the Spirit which quickens and the flesh can profit you
nothing. Whatever you may have attained in depth of knowledge or in
excellence of morality, or in boldness of profession–you have
foolishly begun to build your house at the top instead of at the
bottom! And your house, lacking a foundation, will fall to pieces–and
all your building shall be but as the card house of little children, or
the sand-built tower of the fool which falls in the day of the storm.
The great question which I want to raise in every heart this morning
will be this: Do you know the Spirit of God? Does He dwell with you? Is
He in you? If you have not the Spirit of Christ, you are none of His.
But if the Spirit is in you, the body, indeed, is dead because of sin,
but the Spirit is life because of righteousness. You are a living child
of God if the Spirit of God dwells in you–without Him you are dead
while you live.
In trying to show this morning, so far as our poor powers can show,
what it is the Believer knows of the Holy Spirit, I shall first say
that the Believer knows the Holy Spirit by virtue of His operations.
Secondly, and better still, he knows the Holy Spirit by virtue of His
personal indwelling. And, thirdly, that the Believer shall know the
Holy Spirit yet better, for the text says, He "shall be in you."
I. First, the Holy Spirit is known to Believers, and is with Believers
THROUGH HIS OPERATIONS IN THEM AND UPON THEM. My Brothers and Sisters,
we have seen the operations of the Holy Spirit in the Church at large.
It was the Holy Spirit who at the very first formed the Church. It is
He who called out the chosen ones, quickened them, made them living
stones fit to be built together for a habitation of God through the
Spirit. It is He who binds these living stones together, for all
Christian unity comes from Him as the Spirit of Peace, the Holy Dove
proceeding from the Father.
The first manifest dedication and consecration of the Church of the
Lord Jesus was at Pentecost, and here the Holy Spirit was the great
active Agent. You have not forgotten those words, "When the day of
Pentecost was fully come, they were all with one accord in one place.
And suddenly there came a sound from Heaven as of a rushing mighty
wind, and it filled all the house where they were sitting. And there
appeared unto them cloven tongues like as of fire, and it sat upon each
of them. And they were all filled with the Holy Spirit."
On that day the ascended Savior, having obtained gifts for men,
fulfilled that ancient promise pronounced by the mouth of the prophet
Joel, "I will pour out My Spirit upon flesh." There had been no Church
of God composed of Par-thians, Medes, Elamites, and dwellers in
Mesopotamia if the Spirit of God had not then been poured out upon the
first few hundred chosen souls that they might be messengers of mercy
unto others, to bring in the lost sheep of the house of Israel. Since
then, dear Friends, the Holy Spirit has been a gracious Agent in
supplying the Church with her ministry.
There are diversities of gifts, but the same Spirit. "And there are
differences of administrations, but the same Lord. And there are
diversities of operations, but it is the same God which works all in
all. But the manifestation of the Spirit is given to every man to
profit. For to one is given by the Spirit the word of wisdom. To
another the word of knowledge by the same Spirit. To another faith by
the same Spirit. To another the gifts of healing by the same Spirit. To
another the working of miracles. To another prophecy. To another
discerning of spirits. To another many kinds of tongues. To another the
interpretation of tongues. But all these works that one and the
selfsame Spirit, dividing to every man severally as He wills."
"Having, then, gifts differing according to the Grace that is given to
us, whether prophecy, let us prophesy according to the proportion of
faith. Or ministry, let us wait on our ministering. Or he that teaches,
on teaching. Or he that exhorts, on exhortation. He that gives, let him
do it with simplicity. He that rules, with diligence. He that shows
mercy, with cheerfulness." In all our efforts let us depend upon Divine
power, for without it we are as sounding brass and a tinkling cymbal.
The gentle dews of Barnabas are useless without the dew of the Spirit,
and Boanerges' thunder is all in vain unless the lightening of the Holy
Spirit shall go with it.
Brethren, the more than golden treasure of the Church is the Holy
Spirit! The treasury of the Church is not under the lock and key of the
State–her caskets of wealth are not to be opened by the power of the
policeman or by an Act of Parliament. The true treasury of the Church
is not even found in the gold and silver which may voluntarily be given
to her– in the power and energy of the Holy Spirit are the riches of
the Church of God! That is a rich Church which shall meet in a barn or
under the blue vault of Heaven if the Holy Spirit is there! But that is
a poor Church with "Ichabod" legibly written across its wall, which,
with all its wealth, its intelligence, and its respectability, is
devoid of the Spirit of the living God.
This is the Church's power, her energy, her life, the earnest of her
future glory, the present power by which she is to resist and conquer
her foes. The indwelling of the Holy Spirit in the Church is as
manifest to many of us as any other great fact can possibly be. Even
when we have doubted whether we, ourselves, possessed the Spirit, we
have been charmed to see His work in others. We have seen conversions,
which nothing but Omnipotence could have worked! We have seen Graces
exemplified in Christians which unaided human nature could not have
produced! We have seen virtues in our fellows which we have delighted
to admire! We have coveted earnestly the good gifts God has given to
them–we have not envied them nor sought to make their excellencies to
appear less beauteous than they are–on the contrary, we have seen,
to the honor and praise of God, such virtues and excellencies in
Believers as have compelled us to feel that the Holy Spirit is still in
the midst of His people!
Thus we know the Holy Spirit because we can distinctly recognize His
action in the Church of God. We can discern it on every page of
history. We see it in our own times. We have seen it graciously in
revivals–we hope to see it yet more. And, as a Church, meeting in this
place, I am sure we can bear our testimony, even thousands of us, that
the Holy Spirit has been here, blessing us, indeed, and of a truth!
But, Beloved, no man knows the Holy Spirit to any great extent by mere
observation of His work in the Church. Let me come closer to your souls
and deal more personally with your inward experiences. The only way to
know the Holy Spirit is by feeling Him at work in your own souls. Now,
the works of the Holy Spirit within a regenerate man are very many. It
is not possible for me to mention them all, but at the commencement let
me say that the most of them find an illustration in the work of the
Holy Spirit upon the Person of our Lord, who is our Covenant Head and
Representative.
What the Spirit did for Jesus, the Mediator, the Head of the body, He
repeats after the manner and the measure of each man in each member of
the body of Christ. The same oil bedews the skirts of the garment as
that which fell so copiously upon the Head. The same Spirit descends to
the very meanest Christian as that which was upon Christ, the Anointed
One of God. Now, you will remember that the Holy Spirit was concerned
in the very birth of our Lord on earth. The angel said to Mary, "The
Holy Spirit shall come upon you, and the power of the Highest shall
overshadow you. Therefore also that Holy Thing which shall be born of
you shall be called the Son of God."
Our Lord was born into this world through the marvelous, mysterious,
secret operation of the Divine Spirit. He was born of the Virgin Mary
but He is the Son of the Highest. Our Lord might have addressed the
Holy Spirit and said, "A body have You prepared Me." Beloved, anything
like a new birth in you and me is also of the Holy Spirit! Christ was
not born at Bethlehem without the Spirit of God, and neither is He born
in our hearts. The Christ in the manger is begotten by the Holy Spirit,
and the Christ in every humble heart comes there by the same Divine
agency.
In us Christ must be conceived. In us Christ must be formed. And this
it is that Paul longed for when he said, "I travail in birth till
Christ be formed in you the hope of glory." It is the Spirit's work,
then, to bring Christ to any one of us, and to make us to know Christ
and every good desire towards Jesus. Much less every real reception of
Jesus into the soul is the work of the Spirit of Grace. When our Lord
was grown up and had come to those years in which He exercised His
public ministry, although He was baptized by man with water, He was
also baptized with the Holy Spirit. In the midst of Jordan, you will
remember, when He was fulfilling all righteousness, He saw the heavens
opened, and lo, the Spirit of God descended upon Him like a dove and
did rest upon Him.
That was His consecration to His work. That was the anointing which
commissioned and qualified Him as the Servant of God. He was that day
publicly and effectually set apart by the Holy Spirit to be distinctly
the great Captain of our salvation, the Apostle and High Priest of our
profession! Beloved, it is thus that you and I must be separated from
the world by the Holy Spirit resting upon us! With all His dove-like
influences He must descend into our souls, that from then on we may not
serve sin but become the servants of God. It is only in the power of
His Divine anointing that we can have power to minister in the Lord's
House as the sent servants of the Master of the household.
Then, in Jesus Christ's three and a half years of ministry, the power
by which He worked miracles, and the power by which He preached is
ascribed to the Holy Spirit. Jesus Himself said that He cast out devils
by the Spirit of God–it was His own declaration. So, albeit that as
God He could work what miracles He willed, yet He chose to use the
Divine power of the Holy Spirit of God in the working of many of His
wonders.
Beloved, you have not forgotten the famous text of His sermon at
Nazareth, which is appropriate to the point in hand, "The Spirit of the
Lord God is upon Me, because the Lord has anointed Me to preach good
tidings unto the meek. He has sent Me to bind up the broken-hearted, to
proclaim liberty to the captives, and the opening of the prison to them
that are bound; to proclaim the acceptable year of the Lord."
Did the Master work in the power of the Spirit of God, and shall not
the servants do so? If you would work such works as Christ did, you
must work them in the power which Christ bestowed so abundantly on His
Church when He ascended to His Father. If you would be here on earth
wonder-workers to arouse the dead, to open blind eyes, and to set at
liberty the captives–and to this you are ordained in your measure even
as He was, every one of you–then you must have the power of the Holy
Spirit resting upon you, for only by that power can you lead the life
of Christ on earth!
The resurrection of Christ from the dead is sometimes in Scripture
ascribed to the Holy Spirit. You will recollect that passage in the
eighth chapter of the Epistle to the Romans, at the 11th verse: here
you are promised that the same power which "raised up Christ from the
dead shall also quicken your mortal bodies." Our resurrection from the
death of sin is worked in us by the Holy Spirit. There is no rising out
of the grave of sin unless the voice shall say, "Lazarus, come
forth."
And with that voice, there must go that irresistible life-giving power
without which the dead in sin will remain dead until they corrupt and
are cast into Tophet where their worm dies not, and their fire is not
quenched. See then, Beloved, from the birth of Christ to His
resurrection, He was pleased to put honor upon the Holy Spirit by
receiving abundantly of His power. He was anointed as Man with the oil
of gladness above His fellows, and though able, as God, to have done as
He pleased, independently, yet in order that the unity of the blessed
Trinity might be manifest to us, Christ went not without His Father's
sending, and spoke not His own words, but His Father's words. And so
the power which rested upon Him, which He chose to use, was the power
of the Holy Spirit.
Now, as the strength of the Head, so must the strength of the members
be. As the Head was anointed of the Spirit, so must the members be
anointed in like manner. As the Head rose from the dead, so must the
members rise by the same power–by the energy of that Holy Comforter
who has been shed abroad upon the people of God. By virtue of the Lord
Jesus Christ's ascension we must be sustained and perfected that the
many Brethren may in all things be made like to the Elder Brother.
There is much more in this illustration than I can bring forth,
therefore I leave it with you as a goodly dish to feed upon at your
leisure.
In enlarging upon the operations of the blessed Spirit, dear Friends,
if you and I know the Spirit of God at all, we shall know Him first as
having operated upon us to convict us of our sin. I trust I shall never
be second to anyone in preaching plainly that whoever believes in the
Lord Jesus Christ has everlasting life. Yet I cannot but think that
many, in their over-zeal for preaching up the simplicity of faith, have
fallen into grievous error by disparaging repentance of sin, and
setting at nothing all idea of a sinner's coming to Jesus because sin
has become loathsome and unbearable. Beloved, no one ever did come to
Christ nor ever will until he feels his need of Jesus Christ!
Though it is the duty of the minister to preach the Gospel to every
sinner, yet that Gospel never can be and never will be of any value to
a soul until that soul is emptied of self, made to see its sin and to
abhor it. Now, if ever you and I have spied out our disease, have seen
the blotches of our spiritual leprosy, have been made to know that it
is more than skin-deep and lies far down in the very core of our being.
If ever we have been made to feel that the whole head is sick and the
whole heart is faint (and I am sure we must feel this before we can
savingly put our trust in Jesus), this is the finger of God, this is
the work of the Spirit of God in the soul!
"When He, the Spirit of Truth, is come, He shall convince the world of
sin." And if you have been convinced of sin, the Spirit of God has come
to you. There is no convincer like the Spirit. Beloved, I may tell you
of your sins–I do try to do so as plainly as I know. I may set before
you the heinousness of sin as against a just, and holy, and merciful
God. I may try to show you the bitterness of sin in its eternal
results. But all this is nothing until the Holy Spirit comes–and then,
without words or with them, by whichever way He chooses to act–He can
make your soul shake! He can make your whole heart quiver till
rottenness enters into your bones.
I pray God that all of us may feel this in such a measure as He may
think fit to show it to us. But you will never doubt the existence of
the Holy Spirit after such an experience of His power as a consuming
fire and a rushing mighty wind! When He wields the sword of the Spirit,
the Word of God, and drives that sword through you again, and again,
and again, you will know Him beyond a question! When He takes the great
sledge hammer of the Law and breaks you in pieces, and pounds you like
wheat in a mortar with the pestle–you will never have doubts about His
power! You will know Him, for He is with you and has bowed you in the
dust by His Presence.
But next, if you know the Holy Spirit, you will also know Him as the
great Revealer of Christ. There is the serpent lifted up on the pole in
the midst of the sin-bitten, dying, host. But, Brothers and Sisters,
many may die, albeit that the bronze serpent is within view, unless
someone shall direct their eyes to the spot. How many have I known,
who, when they have been told about Christ and the plan of salvation,
have said, "Where is He?" And they have turned their poor bewildered
glances everywhere except to the right place! And even when their eyes
have had a little light, they have been looking for quite another
Christ than the one who is set before them in the Gospel.
Oh, I remember how long I looked for Christ but could not find Him, and
when at last I did spy Him, I perceived how near He was while my eyes
were looking a long way off for Him–looking up into Heaven or into my
own soul! But of this I am conscious at this moment–that I never could
under any ministry have been enabled to spy out my Lord Jesus if it had
not been that the Holy Spirit cast a ray of light upon Christ and
opened my eyes so that I could perceive Him! It is our duty to set
forth Christ very plainly, manifestly, crucified, in the congregation.
But Jesus Christ is never seen by any light which comes from either the
minister or his hearer–the light must come from the Holy Spirit.
When the Holy Spirit shines full upon the crown of thorns and the five
wounds and the mournful countenance of the Man of Sorrows, oh, how the
wounds glisten, and how fair is Jesus to a poor sinner's tearful eyes!
But without that light a man may sit at the foot of the Cross and see
nothing, and even die in his darkness and sin. Brethren, if you have
ever put your trust in Jesus, you will know the Holy Spirit who worked
your faith in you and led you to trust in the finished salvation of our
exalted Savior!
Since that blessed day, have we not often known the Spirit as our
helper in prayer? I went to my chamber and I bowed upon my knees and
tried to cry unto God, but though I sought to pray, I could not till on
a sudden I found a Friend. It is written, "The Spirit also helps our
infirmities…for He makes intercession for the saints according to the
will of God." What delightful praying it is when the Holy Spirit
indites the prayer so that we have nothing to do but just to read what
He writes–to utter what He suggests, to speak out what He speaks–to
be the ram's horn trumpet and He the breath that causes the sound! Oh,
it is rapturous praying when the Spirit helps you pray!
Ah, Beloved, you know what this means, some of you. When you have had
wrestling times like Jacob at Jabbok's brook. When you have been able
to say, like Luther, "I have overcome, I have had my desire of God," to
what did you ascribe your prevalence, your moving that arm which moves
the world, but to the Holy Spirit, who is the great Helper of His
people in times of prayer? Yes, we know the Spirit in that respect, for
He is with us daily.
Then, when we rose from our knees, we opened the Scriptures and began
to read, and the Spirit of Truth acted as Interpreter. He wrote the
Book, and therefore He understands its meaning. What Bible readings
those are when the Spirit of God is the Expositor! It is poor reading
when you merely sound the words and find not the Spirit! The letter
kills, the Spirit is life. When "a glory gilds the sacred page,
majestic like the sun"–when every letter reflects the light of Deity,
and every Word glows in the Presence of the living God like the bush at
Horeb's mountain that glowed with living fire–ah, then, Bible readings
become soul-fattening times and the soul, being taught of God, sees the
Father, has communion with the Son, and is filled with life, and light,
and joy ineffable!
You may say, perhaps, the Spirit of God is with us in these solitary
and secret engagements and so we know Him, but is He with us in public?
Ah, Beloved, you know not the Spirit unless you have often recognized
Him in His operations as the great Calmer and Quieter of His people's
minds when under distractions. It is perfectly marvelous how a soul
that is like the Lake of Galilee, tossed with a thousand waves, becomes
smooth as a sheet of glass when the Holy Spirit breathes upon it.
Cares, losses, woes, brokenness of heart–every shape of human misery
yields to the soft whisper of the Spirit of God! Oh, if you do not know
the Comforter, I pity you!
You may have a thousand friends, but they are nothing compared to this
one Comforter. All the remedies of other comforters can only be applied
to the ear, but this celestial medicine affects the heart itself with
matchless power of consolation. He does not merely give us something
out of which we may draw comfort, but He actually comforts us for He
reaches the secret spring of our being and sheds a sacred peace abroad.
Yes, we know the Heavenly Dove! We have known Him when we have heard
the slander of the many, and fear was on every side. We have known Him,
for He has helped us to say–
"If on my face, for Your dear name, Shame and reproach shall be, I'll
hail reproach, and welcome shame, If You remember me."
We have known Him when we have lost much. When friend after friend has
been hurried away to the grave. When there has been disappointment
without, and dismay within, we have turned to Him and have rested in
the infallible promise of an immutable God, "I will not leave you
comfortless: I will come to you." I trust you know the Holy Spirit as
the Comforter!
More especially is the Spirit known to Believers as their Sanctifier.
In a certain sense we are sanctified by the blood of Jesus and by the
election of the Father. We are set apart by election to be made holy
through the blood by the power of the Holy Spirit. This third kind of
sanctification which consists in the subjugation of inbred sin, and in
the victory of the new life over the old nature–this is the daily work
of the Spirit of God in the soul. It is the Spirit's work to check the
unruly passion, to put the bit into the mouth of the fiery desire! It
is the Spirit's work to feed the new-born soul, to give it energy and
vigor, to give it victory over the old enemy.
And, glory be to God, it will be the Spirit's work, one day, to make us
exactly like our Master! We shall be fashioned into His image–we are
to be melted and poured anew into the mold–and made like the
First-born among many Brethren! And while we shall give the Savior the
praise for having washed us in His blood, yet we shall also bless the
Holy Spirit who has worked all our works in us, and worked in us to
will and to do according to the good pleasure of the Father–
"Andevery virtue wepossess, And every victory won, And every thought of
holiness, Are His, and His alone."
My dear Brethren, I have not time to mention at length the multiform
and hallowed works of the Spirit in us, but I trust you know them so
well that you know Him by them. Suffice it to say that if you would
receive blessing from the ministry, it must be through the power of the
Spirit. And if, on the other hand, you would minister with power to
others, you must wait upon that Spirit for your help. If we are ever to
be lifted up from selfishness to disinterested sacrifice. If we are
ever to be raised from cowardly doubts and fears to dauntless courage.
If ever we are to arise from worldliness and carnality into heavenly
mindedness and true spirituality. If ever we are to shake off the
serpent slough of our old nature, and put on the pure vesture of
Christ's likeness. If ever, in fine, we are to be delivered from this
present evil world and to be filled with all the fullness of God, we
must find our strength for each and all in the power and energy and
quickening Spirit of the living God.
I leave this point, only endeavoring to urge each one to enquire, "What
do I know of all this?" I am afraid many of you know nothing at all
about it. You are a good sort of people. You were sprinkled when you
were infants and have been regularly to Church or Chapel all your
lives. You do not owe anything and live as you should live in many
respects. But you think that outward morality and outward religion are
everything. You use your hymnbooks and prayer books, and behave
yourselves like respectable people–but if you have not the Spirit you
are lost.
The external without the inward is good for nothing. It is all good for
nothing. A wagonload of profession is not worth an ounce of Divine
Grace–"You must be born again." The Holy Spirit must come into your
souls, or else, if for a 1,000 years you could persevere in the most
reputable external religion, you would end where you began–or in
something worse, namely, in weariness of flesh about such empty
things–or in a self-righteousness which would be more damnable,
perhaps, than open sin.
Beware of resting in anything short of the indwelling Spirit. You must
have the Spirit! You cannot pass the gate of pearl without it. You
cannot know Christ without it. "Except a man be born again, he cannot
see the kingdom of God." This is no slight change which can be easily
worked. You must be made new creatures–old things must pass away–and
all things must become new. This is a work that your free agency cannot
accomplish. This is a work that your poor weakness, which you call
strength, will never be able to achieve. You must, therefore, have
power from above. God must come into contact with you! The Eternal
Spirit must dwell in your soul or else you can never dwell in Heaven!
Let this be laid home to your heart and God bless the thought to your
soul's profit.
II. Very briefly, in the second place, the chosen of God not only know
the Spirit by His operations which they have seen in the Church, and
which they have felt in themselves, but, THEY KNOW HIM BY HIS PERSONAL
INDWELLING IN THEIR SOULS. I shall not attempt to preach upon this
great mystery, but I should like you to catch the thought and to hold
it in your hearts. You know that Jesus Christ gave us His righteousness
and His blood, and He did a great deal more and then gave us Himself.
"He loved us, and gave Himself for us."
You have learned to distinguish between the gifts of Christ, and Christ
Himself. Now, the Holy Spirit gives us His operations and His
influences, for which we should be very grateful. But the greatest gift
is not the operation nor the influence, but Himself, which "dwells with
you and shall be in you." The great Covenant gift is the Holy Spirit
Himself.
Do you understand that Truth of God? It is asserted many times in
Scripture that the bodies of the saints are the temples of the Holy
Spirit. God dwells in you! You are the temples of God!
Now, do not cut that down and say that it means that He influences us
and operates upon us. It does mean that, but it means a great deal
more. It means literally this–that the Holy Spirit, the third Person
of the sacred Trinity, actually dwells in every regenerate man and
woman–that He has made our bodies to be His shrine and He is the
indwelling Lord. Do you perceive this grand doctrine? I say again, not
merely the Graces of God, nor the operations of the Spirit, but the
Spirit Himself dwells in us! He is everywhere. He fills all in all, but
still He has a special residence–and though we are told in the chapter
before us that the Father and the Son take up their abode with us, yet
not in the same sense in which the Holy Spirit does.
He Personally dwells in the Church, and in each Believer. God the Holy
Spirit is pleased to dwell in our bodies, not so as to deify our
humanity, or to take us into connection with Deity in the same way as
the humanity of Jesus was exalted, but still so as truly to dwell in us
and abide in us! Brothers and Sisters, gather up this manna, it is
better than angels' food! And when you have received this Truth of God
thoroughly into your soul, you will say, "This is wondrously
condescending; for, O Lord, I am not worthy that You should come under
my roof, and yet here it is, 'God dwells in me and I in Him.' "
This indwelling must be singularly effective. It is very powerful for a
great God to send His influences, but if He comes Himself? There is no
way of doing work well, you know, except doing it yourself. And when
the Master comes and gives Personal attendance, it is sure to be done!
Since the Holy Spirit dwells in us, how well His sanctifying work will
be done! Depend upon it, He will not leave a single relic of sin when
His work is achieved, because He has not sent an angel to us, but He
has Himself come here to effect the Divine purpose of making us
qualified for the kingdom.
Oh, how effective that presence must be! How delightfully encouraging
is this indwelling, "If God actually dwells in me, then what may I not
expect? There can be no blessing too great to expect if I have received
the Holy Spirit Himself. If I am like one of old, a man full of the
Holy Spirit, then I cannot be empty of anything else, for when God
gives Himself, how shall He not also give us all things?" Brethren, if
this is so, how potently sanctifying the thought is–for if God dwells
in us–let us not defile these bodies.
What a powerful operation that Truth ought to have, and will have, upon
every man who believes it, for "every man that has this hope in him
purifies himself, even as He is pure." We must make the temple pure
while God is with us. We cannot prostitute the soul to sin while the
Holy Spirit resides with us, and embraces us in the mighty cloud of His
Divine influences. What can be nobler than a Christian? Talk of kings
and queens–what are they compared with men who, every day, carry God
about with them? When Ignatius stood before the judges, they said, "You
are called the God-bearer, Theophorus. What do you mean by this?"
He said, "I am a God-bearer. God dwells in me." When the persecutor
looked at him and said he blasphemed, he replied that the Holy Spirit
dwelt in him. Ah, and Ignatius proved it! For when they put him to a
cruel death, he bore it with undaunted courage. God shone through the
man, and made human weakness a platform for Divine strength! If you and
I dare to say God dwells in us, we must prove it, too. Perhaps not by a
cruel death, but by what is far more difficult–a holy life.
The Lord help us so to live that men may take knowledge of us that God
looks through our eyes! That the love of God acts through our hands in
deeds of integrity and kindness! That God speaks through our tongues in
words of truth and holiness! And that God has been pleased to fill us
to the full with His own love, breathing Himself into us that we might
breathe out Himself among the sons of men in actions that shall be like
Christ, and reflect honor upon His name. Thus I have brought before you
a rich thought for meditation.
III. Now, in the third place, Beloved, if we thus know the Holy Spirit,
WE SHALL KNOW HIM BETTER SOON. We shall be more instructed, and the
instructed disciple knows the master better than he who is in the A, B,
C, class. We shall be more fully sanctified, and the pure in heart see
God. And the more pure we become, the more clearly shall we see the
great Purifier. The Holy Spirit will daily reveal Christ to us, and as
we grow more like Christ we shall see more of Christ, and more of Him
whose office it is to take of the things of Christ and show them unto
us.
None of us know to what we may yet attain. I had no idea, when I first
knew the Lord, of even the small attainment to which I have come in
Divine Truth. I have put away many a childish thing and learned many a
manly truth which was
too high for me before. But if the Lord shall spare our lives–why,
Beloved, we have specimens among us of saints who have known the Lord
40 or 50 years, who far outstrip us in a thousand things–I do not know
what we may be even here! I do not think any man knows to what a
Christian may attain.
We become warped and crippled by our small conceptions of the possible
in Divine Grace. Many Christians get Chinese shoes put on their feet
and never get developed, and therefore they think there must be doubts
and fears always. There is no need for it. A man might as well live
without doubts and fears as not–if he would grow in Divine Grace, he
would outgrow unbelief. We fancy if we get to be as full of faith as
Abraham that it will be a great attainment. Oh, but Abraham only lived
in the twilight, when Christ had not come!
We live in a better age than Abraham, after the coming of Christ, and
we ought never to stint ourselves to the same degree as those ancient
saints. We are to excel them and mount higher and higher. You know not
how sweet and clear the air is, how glorious the views above these
clouds, if you could but stretch your wings of love and confidence and
zeal, and mount above the world. We do not know what we shall be! We
cannot tell what we shall know of the love and of the Spirit of God
here. There is one thing we know–that when He shall appear, whose
coming is our daily hope, we shall be like He, for we shall see Him as
He is.
And when we shall be like He, then we shall know the Spirit of God, for
we shall be filled with wisdom and knowledge, and made in the image of
Christ, who is our All in All. If any of you desire the Spirit of God,
remember that your business is not with Him first, but with the Cross
of Christ. Trust Christ, poor, broken-hearted Sinner. I pray that the
Holy Spirit may give you precious faith to do it. Your brokenness of
heart comes from Him. The Christian who is saved has to do with the
Spirit of God, but to you, poor Sinner, the Gospel command is, look to
Jesus, look to Jesus and live! May the Lord bless you, for Jesus
Christ's sake.
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Alive or Dead–Which?
A Sermon