The Unrivalled Friend
A sermon
(No. 899)
Delivered on Lord's-day Morning, NOVEMBER 7, 1869, by
C.H.SPURGEON,
At the Metropolitan Tabernacle, Newington
"A friend loves at all times and a brother is born for adversity."-
Proverbs 17:17.
THERE is one thing about the usefulness of which all men are agreed,
namely, friendship. But most men are soon aware that counterfeits of
friendship are common as autumn leaves. Few men enjoy from others the
highest and truest form of friendship. The friendships of this world
are hollow. They are as unsubstantial as a dream, as soon dissipated as
a bubble, as light as thistledown. Those airy compliments, those empty
sentences of praise–how glibly they fall from the lips–but how little
have they to do with the heart! He must be a fool, indeed, who believes
that there is anything in the complimentary affection but mere flattery
or matter of form.
The loving cup means not love and the loud cheering of the toast means
not sincere fellowship. With very many, friendship sits very
loosely–they could almost write as Horace Walpole does in one of his
letters. He says he takes everything very easily, "and if," says he, "a
friend should die, I drive down to the St. James's coffee house and
bring home another," doubtless as cordial and enraptured with the new
friend as with the old. Friends in this world are too often like the
bees which swarm around the plants while they are covered with flowers
and those flowers contain nectar for their honey. But let November send
its biting frosts–the flowers are nipped and their friends, the bees,
forsake them. Swallow friendship lives out with us our summer, but
finds other loves in winter.
It has always been so from of old, even until now. Ahithophel has
deserted David and Judas has sold his Lord. The greatest of kings who
have been fawned upon by their courtiers while in power, have been
treated as if they were but dogs in the time of their extremity. We
say, as the poet of the passions–
"King Darius, great and good– Deserted in his utmost need, By those
his former bounty fed. On the cold ground exposed he lies, With not a
friend to close his eyes." Of all friendship which is not based on
principle, we may say with the Prophet, "You are weighed in the
balances and found wanting."
But there is a higher friendship than this, by far, and it exists among
Christian men, among men of principle, among men of virtue where
profession is not all, but where there is real meaning in the words
they use. Damon and Pythias still have their followers among us.
Jonathan and David are not without their imitators. All hearts are not
traitorous. Fidelity still lingers among men. Where godliness builds
her house, true friendship finds a rest. Solomon, speaking not of the
world's sham friends, but of friends, indeed, says, "A friend loves at
all times." Having once given his heart to his chosen companion, he
clings to him in all weathers, fair or foul. He loves him none the less
because he becomes poor, or because his fame suffers an eclipse. His
friendship, like a lamp, shines the brighter, or is made more manifest
because of the darkness that surrounds it.
True friendship is not fed from the barn floor, or the wine vat. It is
not like the rainbow, dependent upon the sunshine. It is fixed as a
rock and firm as granite and smiles superior to wind and tempest. If we
have friendship at all, Brothers and Sisters, let this be the form it
takes. Let us be willing to be brought to the test of the wise man and,
being tried, may we not be found wanting. "A friend loves at all
times." But I am not about to talk of friendship at all as it exists
between man and man. I prefer to uplift the text into a still higher
sphere. There is a Friend, blessed forever be His name, who loves at
all times! There is a Brother, who, in an emphatic sense, was born for
adversity!
That Friend is Jesus, the Friend of sinners! The Friend of man! The
Brother of our souls, born into this world that He might succor us in
our adversities. I shall take the text, then, and refer it to the Lord
Jesus Christ. And unless time should fail us, I shall then refer it to
ourselves as in connection with the Lord Jesus Christ, showing that we,
also, ought to love Him even as He has loved us, always and under all
adversities.
I. First, then, IN REFERENCE TO THE LORD JESUS CHRIST. The first
sentence is, "a friend loves at all times;" and this leads us to
consider, first, the endurance of the love of Jesus Christ. My dear
Brethren, when we read "a friend loves at all times," and refer that to
Christ, the sentence, full as it is, falls short of what we mean, for
our Lord Jesus is a Friend who loved us before there was any time!
Before time began the Lord Jesus Christ had entered into Covenant that
He would redeem a people unto Himself, who should show forth His
Father's praise.
Before time began His prescient eye had foreseen the creatures whom He
determined to redeem by blood. These He took to Himself by
election–these the Father also gave to Him by Divine donation and upon
these–as He saw them in the glass of the future He set His heart. Long
before days began to be counted, or moons to wax and wane, or suns to
rise and set, Jehovah Jesus had set apart a people to Himself whom He
espoused unto Himself–whose names He engraved upon His heart and upon
His hands–that they might be taken into union with Himself forever and
ever! Meditate on that love which preceded the first rays of the
morning and went forth to you before the mountains were brought forth,
or ever He had formed the earth and the world. My Brothers and Sisters,
you believe the doctrine of eternal love, meditate, then, and let it be
very sweet unto your hearts–
"Before Your hands had made
The sun to rule the day,
Or earth's foundation laid,
Or fashioned Adam's clay!
What thoughts of peace and mercy flowed
In your dear bosom, O my God!'"
He loved you when time began, in the days before the Flood and in the
far-off periods–for those promises which were spoken in love had
reference to you as well as to all the believing Seed. All the deeds of
love which were worked as a preface to His coming–all had some bearing
towards you as one of His people. There never was a point in the
antiquity of our world in which this Friend did not love you! Every era
of time has been a time of love. Love, like a silver thread, runs adown
the ages. Chiefly did He lay bare His love 1,800 years ago, when down
with joyful haste He sped to lie in the manger, and hang as a Babe at
the virgin's breast. He proved His love to you to a degree surpassing
thought when, as a carpenter's son He condescended for 30 years to live
in obscurity, working out a perfect righteousness for you and then
spent three years of arduous toil, to be ended by a death of
unutterable bitterness.
You had no being then, but He loved you and gave Himself for you. For
you the bloody sweat that fell amidst the olives of Gethsemane. For you
the scourging and the crowning with thorns. For you the nails and
spear, the vinegar and lance. For you the cry of agony–the exceeding
sorrow "even unto death." He is a Friend that loved you in that darkest
and most doleful hour when your sins were laid upon Him and with their
crushing weight pressed Him down, as it were, in spirit, to the lowest
Hell. Beloved, having thus redeemed you, He loved you when time began
with you. As soon as you were born the eyes of His tenderness were
fixed upon you. "When Ephraim was a child, then I loved him."
It was loving kindness which arranged your parents' native place and
time of birth. You came not into this world, as it were, by chance or
as the young ostrich bereft of a parent's care–the Lord was your
guardian. The Lord Jesus Christ looked upon you in your cradle and bade
His angels keep watch around you. He would not let you die unconverted,
though fierce diseases waited around you to hurry you to Hell. And when
you grew up to manhood and ripened the follies of youth into the crimes
of mature years, yet still He loved you. O let your heart be humbled as
you remember that if you ever fell into blasphemy, He loved you as you
cursed Him! That if you indulged in Sabbath-breaking, He loved you when
you despised His Day! That your neglected Bible could not wean His
heart from you! That your neglected prayer closet could not make Him
cease His affection!
Alas, to what an excess of riot did some of His people run! But He
loved them notwithstanding all. He was a Friend that loved under the
most provoking circumstances–
"Loved when a wretch defiled with sin, At war with Heaven, in league
with Hell,
A slave to every lust obscene, Who, living, lived but to rebel."
When Justice would have said, "Let the rebel go, O Jesus. Be not bound
any longer by cords of love to such a wretch," our ever faithful
Redeemer would not cast us away, but threw another band of Divine Grace
around us and loved us still. Consider well, "His great love wherewith
He loved us, even when we were dead in trespasses and sins." I feel as
if this were rather a matter for you to think over in private, than for
me thus hastily to introduce to you in public. May the Holy Spirit,
however, now bedew your hearts with grateful drops of celestial love as
I remind you of the love at all times of this best of friends.
You remember when you were constrained to seek Him, when your heart
began to be weary of its sin and to be alarmed at the doom that would
surely follow unpardoned transgression? It was His love that sowed the
first seeds of desire and anxiety in your heart! You had never desired
Him if He had not first desired you. There was never a good thought
towards Christ in any human breast unless Christ first put it there. He
drew you and then you began to run after Him. But had He left you
alone, your running would have been from Him and never towards Him. It
was a bitter time when we were seeking the Savior, a time of anguish
and sore travail. We recollect the tears and prayers that we poured out
day and night, asking for mercy.
Jesus, our Friend, was loving to us then, taking delight in those
penitential tears, putting them into His bottle, telling the angels
that we were praying and making them string their harps afresh to sweet
notes of praise over sinners that repented. He knew us, knew us in the
gloom, in the thick darkness in which we sought after God, if haply we
might find Him. He was near the Prodigal's side when in all his rags
and filth he was saying, "I will arise and go to my Father," and it was
Jesus through whom we were introduced to the Father's bosom and
received the parental kiss and were made to sit down where there was
music and dancing, because the dead are alive and the lost are found!
My Brethren, since that happy day, this Friend has loved us at all
times. I wish I could say that since that sacred hour when we first
came to His feet, and saw ourselves saved through Him, we had always
walked worthily of the privileges we have received–but it has been
very much the reverse. There have been times in which we have honored
Him, His Grace has abounded and our holiness has been manifest. But
alas, there have been other seasons in which we have backslidden, our
hearts have grown cold, and we were on the road to become like Nabal
when his heart was turned to a stone within him. We have been half
persuaded, like Orpah, to go back to the land of idols and not like
Ruth, to cleave unto the Lord our God.
Our heart has played the harlot from the love of Christ, desiring the
leeks and garlic and onions of Egypt rather than the treasures of the
land of promise. But at such times when our piety has been at a low
ebb, He has loved us still! There has not been the slightest diminution
in the affection of Christ even when our piety has been diminished. He
does not set His clock by our watch, or stint His love to the narrow
measure of ours. I fear we have often gone further than merely getting
poor in Grace within–there have been times when God's people have even
actually fallen into overt sin! Yes, and have descended to sin
grievously, too, and to dishonor the name of Christ. But herein is
mercy, even those actual and accursed sins of ours have not torn away
the promise from us, nor turned away the heart of Christ for His
Beloved.
Sinned though we have, to our abounding sorrow–I was about to say, for
if there could be sorrow in Heaven we might eternally regret that we
have sinned against such love and mercy–yet for all that, our Lord and
Savior would not cast us off! Nor will He renounce us, come what may.
Reflect, my dear Friends, upon all the trying and changeful scenes
through which you have passed since the time of your conversion. You
have been rich, perhaps, and increased in goods– you were tempted to
forget your Lord, but He was a friend who loved you at all times and He
would not suffer your prosperity to ruin you–He still made His love to
dart with healing beams into your soul.
But you have been, also, very poor. The cupboard has been bare and you
have said, "Where shall I find money to supply my needs?" But Christ
has not gone away because your suit was threadbare, or your house ill
furnished. No, He has been nearer than ever, and if He revealed Himself
to you in your prosperity, much more in your adversity. You have found
Him a faithful Friend when all others were unfaithful–true when
everyone else was a liar. You have been sorely sick, sometimes, but He
it was that made the pillow and softened the bed of your affliction. It
may be you have been slandered and those who loved you have passed you
by. Some ill word has been spoken in which there was no truth, but it
has sufficed to turn away the esteem of many–your Lord has gone with
you through shame and abuse and never, for a single moment, has He even
hinted that He only loved you because you were held in respect by men.
Ever faithful, ever true has been this Friend who loves at all times.
Ah, there have been times, it may be with you, when you could gladly
have thrown your very self away, for you felt so empty, so
good-for-nothing, so undeserving, ill-deserving, Hell-deserving. You
felt more fit to die than to live. You could hardly entertain a hope
that any good thing could ever spring from you–but when you have least
esteemed yourself, His esteem of you has been just the same–when you
were ready to die in a ditch, He has been ready to lift you to a
throne! When you felt yourself a castaway, you have still been pressed
to His dear bosom, an object of His peculiar regard.
Soon, very soon, your time will come to die. You shall pass through the
valley of death shade, but you need not fear, for the Friend that loves
at all times will be with you. That eminent servant of God, Jonathan
Edwards, when he was at his last, said, "Where is Jesus of Nazareth, my
old and faithful Friend? I know He will be with me now that I need His
help," and so He was, for that faithful servant died triumphantly! You
shall enquire in that last day for Jesus of Nazareth and you shall hear
Him say, "Here I am!" You shall find the death shade vale lit up with
supernal splendor–it shall be no death to you, but a passing into
Eternal Life–because He who is the Resurrection and the Life shall be
your Helper! Thus I have hastily run through the life of Christ's love
from the beginning that had no beginning, down to the end that knows no
end–and in every case we see that He is a Friend that loves at all
times.
Now, Brothers and Sisters, I shall vary the strain, though still
keeping to the same subject. Let us consider the reality of Christ's
love at all times. The text says, "A friend loves at all times," not
professes to love, not talks of love, but really does so. Now in
Christ's case, the love has become intensely practical. His love has
never been a thing of mere words or pretensions. His love has acted out
itself in mighty deeds and signs and wonders, worthy of a God such as
Heaven, itself, shall not sufficiently extol with all its golden harps.
See then, Brethren, Christ has practically loved us at all times. It is
not long ago that you and I were slaves to sin. We wore the fetters,
nor could we break them from our wrists. We were held fast by evil
passions and worldly habits and there seemed no hope of liberty for us.
Jesus loved us at all times, but the love did not let us lie prisoners
any longer.
He came and paid the ransom price for us. In drops of blood from His
own heart He counted down the price of our redemption and by His
Eternal Spirit He broke every fetter from us and today His believing
people rejoice in the liberty wherewith Christ makes them free. See how
practical His love was! He did not leave the slave in his chains and
let him remain a captive, but He loved us right out of our prison into
a sacred freedom! Our Lord found us not long ago standing at our trial.
There we were, prisoners at the bar. We had nothing to plead in our
defense. The accuser stood up to plead against us and as he laid many
charges and heavy, we were not able to answer so much as one of them.
Our great High Priest stood there and saw us thus arraigned as
prisoners at the bar. He loved us, but oh, how efficient was His
love–he became an Advocate for us–He did more, He stood in our place,
stood where the felon ought to stand.
He suffered what was due to us and then, covering us with His perfect
righteousness, He said before the blaze of the ineffable Throne of
Justice, "Who shall lay anything to the charge of God's elect? It is
Christ that died, yes, rather that has risen again." He did not love
the prisoner at the bar and leave him there to be condemned–He loved
him until as this day we stand acquitted and there is, therefore, now
no condemnation to them that are in Christ Jesus. Believer, lift up
your heart now and bless His name who has done all this for you!
Our Lord, when He came in mercy to us, found us in the rags of our
self-righteousness and in the abject poverty of our natural condition.
We were houseless, fatherless. We were without spiritual bread. We were
sick and sore, we were as low and degraded as sin could make us. He
loved us, but He did not leave us where love found us. Ah, do you not
remember how He washed us in the fountain which flowed from His veins?
How He wrapped us about with the fair white linen which is the
righteousness of His saints? How He gave us bread to eat that the world
knows not of? How He supplied all our needs and gave us a promise that
whatever we should ask in prayer, if we did but believe His name, we
should receive it?
We were aliens, but His love has made us citizens. We were far off, but
His love has brought us near. We were perishing, but His love has
enriched us. We were serfs, but His love has made us sons. We were
condemned criminals, but His love has made us "heirs of God and
joint-heirs with Jesus Christ." I shall not enlarge here, but I shall
appeal to the experience of every Believer. In your needs, has not
Christ always helped you? You have been in doubt which way to take
and you have gone to Him for guidance–did ever you go wrong when you
left it to Him? Your heart has been very heavy and you had no friend
that you could communicate with, but you have talked with Him and have
you not always found solace in pouring out your heart before Him? When
did He ever fail you? When did you find His arm shortened, or His ear
heavy? Up to this moment has it been mere talk with Christ? No, you
know it has been most true and real love– and now in the recollection
of it, I beseech you give Him true and real praise–not that of the
head, only, or of the lips– but of your whole spirit, soul and body as
you consecrate yourself afresh to Him. See, then, Brothers and Sisters
the great endurance of Christ's love, and see then, also, the reality
of it.
By your patience I shall notice, in the next place, the Nature of the
love of Christ, accounting for its endurance and reality. The love of
our good Friend to us sprang from the purest possible motives. He has
nothing to gain by loving us. Some friendship may be supposed to be
tinged with a desire of self-advantage, to which extent it is degraded
and valueless. But Jesus Christ had nothing to gain, and everything to
lose. "Though He was rich, yet for our sakes He became poor." The love
He bears to His people was not a love which sprang from anything in
them. I have no doubt it had a reason, for Christ never acts
unreasonably, but that reason did not lie in us. Love between us and
our fellows sometimes springs from personal beauty, sometimes for
traits of character which we admire and at other times from obligations
which we have incurred–but with Christ none of these things could
avail.
There was no personal beauty in any one of His elect. There were no
traits of character in them that could enchant Him. There was very
much, on the other hand, that might have disgusted Him. He certainly
was under no obligations to us, for we had not a being, then, when His
heart was set upon us! The love of man to man is sustained by something
drawn from the object of love, but the love of Christ to us has its
deep springs within Himself. As His own courts maintain the grandeur of
His Throne without drawing a revenue from the creatures, so His own
love maintains itself without drawing any motives and reasons from us,
and therefore, my Brothers and Sisters, you see why this love is the
same at all times. If it had to subsist upon us and what we do and what
we merit, ah, it would always be at the lowest conceivable ebb! But
since it leaps up from the great deep of the Divine heart, it never
changes! And, by His Grace, it never shall!
Be it also remembered that Christ's love was a wise love, not blind as
ours often is. He loved us knowing exactly what we were whom He loved.
There is nothing in the constitution of man that Jesus Christ had not
perceived. There is nothing in your individuality but what Christ had
foreknown. Remember, Christ loved His people before they began to sin,
but not in the dark. He knew exactly everything they would think, or
do, or be–and if He resolved to love them at all, you may rest assured
He never will change in that love, since nothing fresh can ever occur
to His Divine mind. Had He begun to love us and we had deceived and
disappointed Him, He might have turned us out of doors–but He knew
right well that we should revolt–that we should backslide and should
provoke Him to jealousy. He loved us knowing all this and therefore it
is that His love abides and endures and shall even remain faithful to
the end.
Brothers and Sisters, the love of Christ is associated continually with
an infinite degree of patience and pity. Our Lord knows that we are but
dust and like as a father pities his children, so He pities us. We are
but short-tempered, but our Lord is long-suffering. When He sees us
sin, He says within Himself, "Alas, poor souls, what folly in them thus
to injure themselves." He takes not our cold words in umbrage, so as to
put Himself in wrathful fume with it, but He says, "Poor child, how he
hurts himself by this and how much he loses thereby." He even has a
kind look for us when we sin, for He knows it is blotted out through
His own blood and He sees, rather, the mischief which it is quite sure
to bring to the poor soul, than the evil of the sin itself.
Jesus has infinite condescension and patience and we cannot so provoke
Him as to turn Him from His purpose of Divine Grace. He is at all times
ready to pardon and never slow to be moved to forgiveness. Oh, the
provocations of men! But the patience of Christ reaches over the
mountains of our provocation and drowns them all. I think one reason
why Christ is so constant in His love and so patient with us is that He
sees us as what we are to be. He does not look at us merely as what we
are today in Adam's Fall–ruined and lost–nor as we are today, but
partly delivered from indwelling sin. But He remembers that we are to
lie in His bosom forever, that we are to be exactly like He is, and to
be partakers of His Glory. And as He sees us in the glass of the
future, as, by-and-by, to be His companions in the world of the
perfect, He passes by transgression, iniquity and sin, and like a true
Friend He loves us at all times.
I shall not weary those who know this love. They need no gaudy
sentences or eloquent periods to set it forth. Its sweetness lies in
itself. You may drink such wine as this out of any cup. He that knows
the flavor of this Divine dainty asks not that it be carved this way or
that–he rejoices but to have it–for the meditation upon it must be
sweet. "A friend loves at all times."
The next sentence of the text is, "and a brother is born for
adversity." That is to say, a true brother comes out and shows his
brotherhood in the time of the trouble of the family. Now let every
Believer in Jesus here catch the meaning of this with regard to Christ.
Jesus Christ was born for you. "Unto us a Child is born, unto us a Son
is given." But if at any one time more than another Christ is
peculiarly yours by birth, it is in the time of adversity. A Brother
born for adversity. Observe, that Christ was born, in the first place,
for our adversity–to deliver us from the great adversity of the Fall.
When our parents' sin had blasted Eden and destroyed our hopes–when
the summer of our joy had turned into the winter of our discontent,
then Christ was born in Bethlehem's manger that the race might be
lifted up to hope–and His elect be elevated to salvation.
He restored that which He took not away. He rebuilt that which He cast
not down. He had never come to be a Savior if we had not been lost.
Because our adversity was so great–therefore so great a Savior was
required and so great a Savior came! Our Lord is born for adversity
because He has the peculiar art of sympathizing with all in adversity.
No other but He can claim that He has ranged high and low through all
the territories of grief–only this Jesus Christ can justly make that
claim. Every pang that ever rends a human heart has first tried its
keen edge on Him. It is not possible, even in the extremities of
anguish to which some are exposed, that any man can go beyond Christ in
the endurance of pain. Christ is crowned King of Misery. He is the
Emperor of the domains of woe. He is able, therefore, to succor all
such as are tempted and tried, seeing He is compassed about Himself,
also, with a feeling of our infirmities.
Look to him suffering on the tree. Look to Him throughout all His life
of shame and pain and you will see that He was born into adversity–and
through being born into it, was born to sympathize with our trials,
having learned, as the Captain of our salvation, to be made perfect in
sympathy with those many sons whom He brings to Glory. Brethren, the
text means more than this, however. Jesus Christ is a Brother born for
adversity because He always gives His choicest Presence to His saints
when they are in tribulation. I know many men will think that the
Presence of Christ with the sick and with the depressed is mere fancy.
Ah, blessed fancy! Such a fancy as makes them laugh at pain and rejoice
in deep distress and take joyfully the spoiling of their goods. Truly a
blessed fancy!
Let me declare my heart's witness and assert that if there is anything
real anywhere to the spiritual mind, the Presence of Christ is
intensely so. Though we do not see His form bending over us, nor mark
the lovely light of those eyes that once were red with weeping. Though
we touch not that hand which felt the nails and hear no soft footfalls
of the feet that were fastened to the Cross, yet are we inwardly as
certainly conscious of the shadow of Christ falling upon us as ever
were His disciples when He stood in the tempest-tossed vessel and said
to winds and waves, "Peace, be still." Believe me, it is not
imagination, nor is it barely faith. It is faith that brings Him, but
there is a kind of spiritual sense that discovers His Presence and that
rejoices in the bliss flowing from it. We speak what we know and
testify what we have seen when we say that He is a Brother born for
adversity in very deed, most tenderly revealing Himself to His people
as He does not unto the world.
He is born for adversity, I think, in this sense, that you can hardly
know Him except through adversity. You may know Christ so as to be
saved by Him by a single act of faith, but for a full discovery of His
beauty it needs that you go through the furnace. Those children of God
whose grassy paths are always newly mown and freshly smoothed learn
comparatively but little fellowship with Christ and have but slender
knowledge of Him. But they that do business on great waters–these see
the works of the Lord and His wonders in the deep–and these know the
love of Christ which passes knowledge. "It is good for me that I have
been afflicted," many can say, not only because of the restoring effect
of sorrow, but because their afflictions have acted like windows to let
them gaze into the very heart of Christ and read His pity and
understand His Nature as they never could have done by other means.
Furnace light is memorably clear! Jesus is a Brother born for adversity
because in the glimmer of the world's eventide, when all the lamps are
going out–a Glory shines around Him transforming midnight into day.
He is a Brother born for adversity, in the last place, because in
adversity it is that through His people's patience He is glorified. I
guarantee you the sweetest songs that ever come up from these lowlands
to the Eternal Throne are from sick beds. "They shall sing His high
praises in the fires." God's children are too often dumb when they have
much of this world's earth in their mouths. But when the Lord is
pleased to take away their comforts and possessions, then, like birds
in cages, they begin to
sing with all their hearts! Praise Him, you suffering ones, your praise
will be grateful to Him! Extol Him, you mourners– exchange by faith
your sorrows for hopes and bless His name who deserves to be praised!
II. Now, I shall leave this and only for a moment turn the text round
to a practical purpose by REFERRING IT TO THE CHRISTIAN. I hope that
what has been spoken has been only the echo of the experience of the
most of you. You have found Jesus Christ to be a true Brother and a
blessed Friend. Now let the same be true of you. He that would have
friends must show himself friendly. If Christ is such a Friend to us,
what manner of people ought we to be towards Him? So, Beloved, let us
pray and labor to be friends that love Christ at all times.
Alas, some professors seem to love Him at no time at all. They give Him
lip homage, but they refuse to give Him the exercise of their talents,
or the contribution of their substance. They love Him only with words
that are but air. They offer Him no sweet cane with money, neither do
they fill Him with the fat of their sacrifices. Such people are windbag
lovers and do nothing substantial to prove their affection. Let it not
be so with us. Let our love to Christ be so true as to constrain us to
make sacrifices for Him. Let us deny ourselves that we may spread
abroad the knowledge of His Truth and never be content unless in very
deed and act we are giving proofs of our love. We ought to love Him at
all times.
Alas, there are some that prosper in business who grow too great to
love their Savior. They hold their heads too high to associate with His
saints. Before their wealth they were with His people–content to
worship with them when they were in humble circumstances. But they have
prospered in trade, they have laid by a good store of wealth–and now
they feel half ashamed to attend the conventicle that was once the very
joy of their hearts. They must seek out the world's religion and they
must worship after the world's fashion, for they must not be left
behind in society! The people of God are not good enough for them,
though they are kings and princes in Christ's esteem, yet are they too
poor company for those that have risen so high in the world.
Alas, alas, that professed lovers of Jesus should rise too high to walk
truthfully and faithfully with Christ! It is no rise at all, but a
lamentable fall! Let us cling to Him in days of joy as well as nights
of grief and prove to all mankind that there are no enchantments in
this world that can win our hearts away from our Best-Beloved. We
should love Jesus Christ at all times, that is to say, in times when
the Church seems dull and dead. Perhaps some of you are living in a
district just now where the ministry is painfully devoid of power. The
lamp burns very low in your sanctuary–the members worshipping are few
and zeal is altogether dead. Do not desert the Church. Do not flee away
from her in the time of her necessity. Keep to your post come what may.
Be the last man to leave the sinking vessel, if sink she must. Resolve
as a friend of Christ to love Him at all times. And as a Brother born
into that Church feel that now, beyond all other times, in the season
of adversity, you must adhere to her.
It may happen that some here present may tomorrow be found in a
workshop, or in some other place where their business brings them,
where some dear child of God will be laughed at and ridiculed. That
same man you would have cheerfully claimed on the Sabbath as your
Brother, you delighted to unite your voice with him in prayer, but now,
while he stands in the midst of a ribald throng, will you claim him, or
rather, claim Christ in him? They are making cruel jokes, they are
vexing his gracious spirit. Now it is possible that a cowardly fear may
make you slink away to the other end of the shop. But, oh, if you
remember that a friend loves at all times, you will take up this man's
quarrel as being Christ's quarrel, and you, as being a part of the body
of Christ, will be willing to share whatever contumely may come upon
your fellow Christian and you will say, "If you mock him, you may also
mock me, for I, also, have been with Jesus of Nazareth and Him whom you
scoff I adore."
O let us never, by the love that Christ has borne to us, keep back a
Truth of God because it may expose us to shame! Let us never be such
cowards as to compromise the Word of God because we may then live in
silken ease and delicacy. These are not times in which one single
particle of Truth ought to be repressed. Whatever the Spirit of God and
the Word of God may have taught you, my Brethren, out with it for
Christ's sake and let it bring what it will to you, bear that with joy.
Since your Savior bore far more for you, count it joy to bear anything
for Him. Be a brother born on purpose for adversity!
Do you expect to be carried to Heaven on a bed of ease? Do you reckon
to win the everlasting laurels without a conflict? What? Sirs, would
you stand beneath the waving banners of victory without having first
endured the smoke and the dust of battle? No, rather, with consecrated
courage follow in the steps of your Master. Love Him at all times! Give
up all for Him and then shall you soon be with Him in His Glory world
without end. God grant a blessing for Jesus' sake. Amen.
PORTION OF SCRIPTURE READ BEFORE SERMON–Proverbs 17.